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Tyler Burge [125]T. Burge [3]Taylor Burge [1]
  1. Tyler Burge (2010). Origins of Objectivity. OUP Oxford.
    Tyler Burge presents an original study of the most primitive ways in which individuals represent the physical world. By reflecting on the science of perception and related psychological and biological sciences, he gives an account of constitutive conditions for perceiving the physical world, and thus aims to locate origins of representational mind.
     
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  2. Tyler Burge (1979). Individualism and the Mental. Midwest Studies in Philosophy 4 (1):73-122.
  3. Tyler Burge (1993). Content Preservation. Philosophical Review 102 (4):457-488.
  4. Tyler Burge (1986). Individualism and Psychology. Philosophical Review 95 (January):3-45.
  5. Tyler Burge (1998). Computer Proof, Apriori Knowledge, and Other Minds. Noûs 32 (S12):1-37.
  6. Tyler Burge (1988). Individualism and Self-Knowledge. Journal of Philosophy 85 (November):649-63.
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  7. Tyler Burge (2003). Perceptual Entitlement. Philosophy and Phenomenological Research 67 (3):503-48.
    The paper develops a conception of epistemic warrant as applied to perceptual belief, called "entitlement", that does not require the warranted individual to be capable of understanding the warrant. The conception is situated within an account of animal perception and unsophisticated perceptual belief. It characterizes entitlement as fulfillment of an epistemic norm that is apriori associated with a certain representational function that can be known apriori to be a function of perception. The paper connects anti-individualism, a thesis about the nature (...)
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  8. Tyler Burge (2005). Disjunctivism and Perceptual Psychology. Philosophical Topics 33 (1):1-78.
    This essay is a long one. It is not meant to be read in a single sitting. Its structure is as follows. In section I, I explicate perceptual anti-individualism. Section II centers on the two aspects of the representational content of perceptual states. Sections III and IV concern the nature of the empirical psychology of vision, and its bearing on the individuation of perceptual states. Section V shows how what is known from empirical psychology undermines disjunctivism and hence certain further (...)
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  9. Tyler Burge (2003). Perceptual Entitlement. Philosophy and Phenomenological Research 67 (3):503-548.
    The paper develops a conception of epistemic warrant as applied to perceptual belief, called entitlement, that does not require the warranted individual to be capable of understanding the warrant. The conception is situated within an account of animal perception and unsophisticated perceptual belief. It characterizes entitlement as fulfillment of an epistemic norm that is apriori associated with a certain representational function that can be known apriori to be a function of perception. The paper connects anti-individualism, a thesis about the nature (...)
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  10. Tyler Burge (2007). Foundations of Mind. Oxford University Press.
    Foundations of Mind collects the essays which established Tyler Burge as a leading philosopher of mind.
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  11. Tyler Burge (1996). Our Entitlement to Self-Knowledge. Proceedings of the Aristotelian Society 96 (1):91-116.
  12. Tyler Burge (2009). Perceptual Objectivity. Philosophical Review 118 (3):285-324.
    A central preoccupation of philosophy in the twentieth century was to determine constitutive conditions under which accurate (objective) empirical representation of the macrophysical environment is possible. A view that dominated attitudes on this project maintained that an individual cannot empirically represent a physical subject matter as having specific physical characteristics unless the individual can represent some constitutive conditions under which such representation is possible. The version of this view that dominated the century's second half maintained that objective empirical representation of (...)
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  13. Tyler Burge (1977). Belief de Re. Journal of Philosophy 74 (6):338-362.
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  14. Tyler Burge (2011). Disjunctivism Again. Philosophical Explorations 14 (1):43-80.
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  15. Tyler Burge (1982). Other Bodies. In Andrew Woodfield (ed.), Thought and Object. Oxford University Press
     
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  16. Tyler Burge (2005). Truth, Thought, Reason: Essays on Frege. Oxford University Press.
    Tyler Burge presents a collection of his seminal essays on Gottlob Frege (1848-1925), who has a strong claim to be seen as the founder of modern analytic philosophy, and whose work remains at the centre of philosophical debate today. Truth, Thought, Reason gathers some of Burge's most influential work from the last twenty-five years, and also features important new material, including a substantial introduction and postscripts to four of the ten papers. It will be an essential resource for any historian (...)
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  17. Tyler Burge (1997). Interlocution, Perception, and Memory. Philosophical Studies 86 (1):21-47.
  18. Tyler Burge (2009). Five Theses on De Re States and Attitudes. In Joseph Almog & Paolo Leonardi (eds.), The Philosophy of David Kaplan. Oxford University Press 246--324.
    I shall propose five theses on de re states and attitudes. To be a de re state or attitude is to bear a peculiarly direct epistemic and representational relation to a particular referent in perception or thought. I will not dress this bare statement here. The fifth thesis tries to be less coarse. The first four explicate and restrict context- bound, singular, empirical representation, which constitutes a significant and central type of de re state or attitude.
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  19. Tyler Burge (1993). Mind-Body Causation and Explanatory Practice. In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press
    Argument for Epiphenomenalism [I]: (A) Mental event-tokens are identical with physical event-tokens. (B) The causal powers of a physical event are determined only by its physical properties; and (C) mental properties are not reducible to physical properties.
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  20. Tyler Burge (1986). Intellectual Norms and Foundations of Mind. Journal of Philosophy 83 (December):697-720.
  21. Tyler Burge (2009). Primitive Agency and Natural Norms. Philosophy and Phenomenological Research 79 (2):251-278.
  22.  71
    Tyler Burge (2014). Reply to Block: Adaptation and the Upper Border of Perception. Philosophy and Phenomenological Research 89 (3):573-583.
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  23. Tyler Burge (1998). Memory and Self-Knowledge. In Peter Ludlow & N. Martin (eds.), Externalism and Self-Knowledge. Csli
  24. Tyler Burge (1973). Reference and Proper Names. Journal of Philosophy 70 (14):425-439.
  25. Tyler Burge (1979). Semantical Paradox. Journal of Philosophy 76 (4):169-198.
  26.  66
    Tyler Burge & Christopher Peacocke (1996). Our Entitlement to Self-Knowledge: II. Christopher Peacocke: Entitlement, Self-Knowledge and Conceptual Redeployment. Proceedings of the Aristotelian Society 96:117 - 158.
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  27. T. Burge (1998). Reason and the First Person U Knjizi Wright, C., Smith, B: C. And Macdonald, C. In Crispin Wright, Barry C. Smith & Cynthia Macdonald (eds.), Knowing Our Own Minds. Oxford University Press
  28.  53
    Tyler Burge (2003). Davidson and Forms of Anti-Individualism: Reply to Hahn. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press
  29. Tyler Burge (2014). Perception: Where Mind Begins. Philosophy 89 (3):385-403.
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  30. Tyler Burge (1992). Philosophy of Language and Mind: 1950-1990. Philosophical Review 100 (1):3-52.
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  31. Tyler Burge (1998). Frege on Knowing the Foundation. Mind 107 (426):305-347.
    The paper scrutinizes Frege's Euclideanism - his view of arithmetic and geometry as resting on a small number of self-evident axioms from which non-self-evident theorems can be proved. Frege's notions of self-evidence and axiom are discussed in some detail. Elements in Frege's position that are in apparent tension with his Euclideanism are considered - his introduction of axioms in The Basic Laws of Arithmetic through argument, his fallibilism about mathematical understanding, and his view that understanding is closely associated with inferential (...)
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  32. Tyler Burge (1993). Concepts, Definitions, and Meaning. Metaphilosophy 24 (4):309-25.
  33. Tyler Burge (1989). Wherein is Language Social? In A. George (ed.), Reflections on Chomsky. Blackwell 175--191.
  34.  94
    Tyler Burge (2012). Living Wages of Sinn. Journal of Philosophy 109 (1-2):40-84.
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  35.  79
    Tyler Burge (2014). Reply to Rescorla and Peacocke: Perceptual Content in Light of Perceptual Constancies and Biological Constraints. Philosophy and Phenomenological Research 88 (2):485-501.
  36. Tyler Burge (2003). Memory and Persons. Philosophical Review 112 (3):289-337.
  37. Tyler Burge (2000). Reason and the First Person. In C. Wright, B. Smith & C. Macdonald (eds.), Knowing Our Own Minds. Oxford University Press
     
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  38. Tyler Burge (1997). Two Kinds of Consciousness. In Ned Block, Owen Flanagan & Güven Güzeldere (eds.), The Nature of Consciousness: Philosophical Debates. The MIT Press
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  39. Tyler Burge (1978). Belief and Synonymy. Journal of Philosophy 75 (3):119-138.
  40. Tyler Burge (1979). Sinning Against Frege. Philosophical Review 88 (3):398-432.
  41. Tyler Burge (1975). On Knowledge and Convention. Philosophical Review 84 (2):249-255.
    It is argued that david lewis' account of convention in "convention" required too much self-Consciousness of parties participating in a convention. In particular, It need not be known that there are equally good alternatives to the convention. This point affects other features of the definition, And suggests that the account is too much guided by the "rational assembly" picture of human conventions. (edited).
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  42. Tyler Burge (1986). Cartesian Error and the Objectivity of Perception. In Philip Pettit & John McDowell (eds.), Subject, Thought, And Context. Clarendon Press
  43. Tyler Burge (2003). Logic and Analyticity. Grazer Philosophische Studien 66 (1):199-249.
    The view that logic is true independently of a subject matter is criticized—enlarging on Quine's criticisms and adding further ones. It is then argued apriori that full reflective understanding of logic and deductive reasoning requires substantial commitment to mathematical entities. It is emphasized that the objectively apriori connections between deductive reasoning and commitment to mathematics need not be accepted by or even comprehensible to a given deductive reasoner. The relevant connections emerged only slowly in the history of logic. But they (...)
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  44.  85
    Tyler Burge (2010). Origins of Perception. Disputatio 4 (29):1 - 38.
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  45. Tyler Burge (2007). Predication and Truth. Journal of Philosophy 104 (11):580-608.
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  46. Tyler Burge (1974). Demonstrative Constructions, Reference, and Truth. Journal of Philosophy 71 (7):205-223.
  47. Tyler Burge (1982). Two Thought Experiments Reviewed. Notre Dame Journal of Formal Logic 23 (July):284-94.
  48. Tyler Burge (1989). Individuation and Causation in Psychology. Pacific Philosophical Quarterly 707 (4):303-22.
     
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  49. Tyler Burge (1991). Vision and Intentional Content. In Ernest LePore & Robert Van Gulick (eds.), John Searle and His Critics. Blackwell
  50. Tyler Burge (1974). Truth and Singular Terms. Noûs 8 (4):309-325.
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