Search results for 'Burkhard Stautz' (try it on Scholar)

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  1. Burkhard Stautz (1997). Ein Astrolab aus dem Jahr 1420. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 5 (1):142-159.score: 120.0
    The star-positions on the rete of a European astrolabe made in 1420 and now private German property, emphasize how some medieval European star-tables had been incorrectly copied and misunderstood. The star-coordinates and star-names on the astrolabe in question are based on John of London's star-table (1246). The style of the star-pointers and the aequinoctial bar on the rete, some inscriptions, and also the sundial engraved on the alidade are reminiscent of the earliest known Western Islamic astrolabe. The plates are engraved (...)
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  2. Bud Burkhard (1985). Bibliographic Annex to 'D. B. Rjazanov and the Marx-Engels Institute: Notes Toward Further Research'. Studies in East European Thought 30 (1):75-88.score: 30.0
  3. Bud Burkhard (1985). D. B. Rjazanov and the Marx-Engels Institute: Notes Toward Further Research. Studies in East European Thought 30 (1):39-54.score: 30.0
  4. John J. Burkhard (2006). Sensus Fidei: Recent Theological Reflection (1990–2001) Part II. Heythrop Journal 47 (1):38–54.score: 30.0
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  5. Samuel Burkhard (1953). Religion and Public Education. Educational Theory 3 (1):57-64.score: 30.0
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  6. Bud Burkhard (1990). Bibliography. Studies in East European Thought 40 (4):339-343.score: 30.0
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  7. F. W. Kroon & W. A. Burkhard (1990). On a Complexity-Based Way of Constructivizing the Recursive Functions. Studia Logica 49 (1):133 - 149.score: 30.0
    Let g E(m, n)=o mean that n is the Gödel-number of the shortest derivation from E of an equation of the form (m)=k. Hao Wang suggests that the condition for general recursiveness mn(g E(m, n)=o) can be proved constructively if one can find a speedfunction s s, with s(m) bounding the number of steps for getting a value of (m), such that mn s(m) s.t. g E(m, n)=o. This idea, he thinks, yields a constructivist notion of an effectively computable function, (...)
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  8. John J. Burkhard (2005). Sensus Fidei: Recent Theological Reflection (1990–2001)*. Part I. Heythrop Journal 46 (4):450–475.score: 30.0
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  9. John J. Burkhard (1993). Sensus Fidei: Theological Reflection Since Vatican II: I. 1965-1984. Heythrop Journal 34 (1):41–59.score: 30.0
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  10. John Burkhard (1993). Sensus Fidei: Theological Reflection Since Vatican II: II. 1985-1989. Heythrop Journal 34 (2):123–136.score: 30.0
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  11. Stefan Aerts, Lisa A. Bergin, Deryck Beyleveld, Freeman Boyd, Jeffery Burkhard, Debra Cherney, Ann Clark, Gary Comstock, Philippe Deuffic & Cemagref Jason Evans (2006). List of Referees for 2006. Journal of Agricultural and Environmental Ethics 19:599-600.score: 30.0
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  12. Bud Burkhard (forthcoming). Bibliography: Arkhiv Marksa i Engel'sa. Studies in Soviet Thought.score: 30.0
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  13. Bud Burkhard (forthcoming). Bibliography: Leninskij Sbornik Part II, Volumes 21-40. Studies in Soviet Thought.score: 30.0
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  14. Bud Burkhard (1986). Leninskij Sbornik. Studies in East European Thought 32 (3):241-247.score: 30.0
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  15. Bud Burkhard (1990). Leninskij Sbornik. Studies in East European Thought 39 (1):241-247.score: 30.0
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  16. Fehr Burkhard (2003). What has Dionysos to Do with the Symposion? Symposium 61:23-37.score: 30.0
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  17. Burkhard Liebsch (2009). C Literaturberichte-Liebsch, Burkhard-A (nta) gonistische Konflikte und Lebensformen—Spuren eines neuen Ethos? Zur zwiespältigen Aktualität des Politischen. Philosophischer Literaturanzeiger 62 (4):375.score: 12.0
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  18. Robin Waterfield (2008). The Virtuous Life in Greek Ethics. Edited by Burkhard Reis. Heythrop Journal 49 (3):483–484.score: 9.0
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  19. A. A. Long (1978). Ulrich Burkhard: Die Angebliche Heraklit-Nachfolge des Skeptikers Aenesidem. (Habelts Dissertationsdrucke, Reihe Klassische Philologie, Heft 17.) Pp. vi + 209. Bonn: Habelt, 1973. Paper, DM. 24. [REVIEW] The Classical Review 28 (01):171-172.score: 9.0
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  20. Peter Simpson (2008). The Virtuous Life in Greek Ethics—Ed. Burkhard Reis and Stella Haffmans. International Philosophical Quarterly 48 (1):109-111.score: 9.0
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  21. A. W. H. Adkins (1971). Sophia Burkhard Gladigow: Sophia und Kosmos: Untersuchungen zur Frühgeschichte von σοφς und σοφη. (Spoudasmata, 1.) Pp. 156. Hildesheim: Olms, 1965. Paper, DM.23.80. [REVIEW] The Classical Review 21 (03):391-393.score: 9.0
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  22. Theodoricus de Vriberch (1997). Tractatus De Origine Rerum Praedicamentalium Cap. V. Post Secundam Editionem a Loris Sturlese Curatam. Edidit Burkhard Mojsisch. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):127-156.score: 9.0
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  23. Dietrich von Freiberg (1997). Abhandlung uber den Ursprung der kategorial bestimmten Realitat Kapitel 5. Ubersetzt von Burkhard Mojsisch. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):157-185.score: 9.0
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  24. Roland Hissette (1990). Ulrich von Strassburg, De summo bono. Liber I. Herausgegeben von Burkhard Mojsisch, mit einer Einleitung von Alain de Libera und Burkhard Mojsisch, und einem Anhang zur Einleitung von Ruedi Imbach** _Ulrich von Strassburg, De summo bono. Liber 2. Tractatus 1-4. Herausgegeben von Alain de Libera_** Ulrich von Strassburg, De summo bono. Liber 4. Tractatus 1-2, 7. Herausgegeben von Sabina Piperhoff. [REVIEW] Revue Philosophique de Louvain 88 (79):443-444.score: 9.0
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  25. T. M. Horstschaefer (1999). Burkhard Hafemann, Aristoteles Transzendentaler Realismus. Inhalt Und Umfang Erster Prinzipien in der" Metaphysik". Philosophisches Jahrbuch 106:479-483.score: 9.0
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  26. Johannes von Jandun (2003).
    > Quaestiones super libros Aristotelis De anima_, Lib. III, Quaest. 33 /
    > Fragen zu den Büchern _Über die Seele
    des Aristoteles, Buch III, Frage 33lateinisch-deutsch, herausgegeben und übersetzt von Burkhard Mojsisch.
     [REVIEW]
    Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 8 (1):159-159.
    score: 9.0
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  27. Hugh Maxwell (1986). Otto Behaghel, ed., Heliand und Genesis. 9th ed. Revised by Burkhard Taeger. (Altdeutsche Textbibliothek, 4.) Tübingen: Max Niemeyer, 1984. Pp. xxxii, 294. DM 82 (cloth); DM 68 (paper). [REVIEW] Speculum 61 (1):224-224.score: 9.0
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  28. J. Mccall (1988). A Response to Tuschling, Burkhard Critique of Kant Physics. Kant-Studien 79 (1):57-79.score: 9.0
  29. James McCall (1988). A Response to Burkhard Tuschling's Critique of Kant's Physics. Kant-Studien 79 (1):57-79.score: 9.0
     
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  30. James McCall (1988). Berichte Und Diskussionen: A Response to Burkhard Tuschling's Critique of Kant's Physics. Kant-Studien 79:57.score: 9.0
  31. Patrick Mooney (2007). Burkhard Reis, Ed. The Virtuous Life in Greek Ethics Reviewed By. Philosophy in Review 27 (4):293-295.score: 9.0
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  32. Fernand Van Steenberghen (1987). Berthold von Moosburg, Expositio super Elementationem theologicam Procli. Propositiones 14-34. Herausgegeben von Loris Sturlese, Maria Rita Pagnoni-Sturlese und Burkhard Mojsisch. [REVIEW] Revue Philosophique de Louvain 85 (66):272-273.score: 9.0
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  33. Fernand Van Steenberghen (1990). Kann Gottes Nicht-sein gedacht werden? Die Kontroverse zwischen Anselm von Canterbury and Gaunilo von Marmoutiers. Lateinisch-Deutsch. Uebersetzt, erläutert und herausgegeben von Burkhard Mojsisch. Mit einer Einleitung von Kurt Flasch. [REVIEW] Revue Philosophique de Louvain 88 (79):433-434.score: 9.0
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  34. Dorothea Frede & Burkhard Reis (eds.) (2009). Body and Soul in Ancient Philosophy. Walter De Gruyter.score: 3.0
    The contributions in this volume not only do justice to the breadth of the topic, they also cover the entire period from the Pre-Socratics to Late Antiquity.
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  35. Burkhard Scherer (2012). Globalizing Tibetan Buddhism: Modernism and Neo-Orthodoxy in Contemporary Karma bKa' Brgyud Organizations. Contemporary Buddhism 13 (1):125-137.score: 3.0
    This article addresses the wider issues of continuity and change in the context of the globalization of Tibetan Buddhism. Specifically, it looks at the emergence of lay oriented convert movements within the global Karma bKa? brgyud school, which are led by ?crazy wise? teachers. Firstly, the activities of Chogyam Trungpa Rinpoche (1939?1987) are interpreted on the background of the tension between tradition and modernity. In dialogue with modernity, Trungpa gradually pushed the borders of Tibetan Buddhist identity to the point of (...)
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  36. Burkhard Reis & Stella Haffmans (eds.) (2006). The Virtuous Life in Greek Ethics. Cambridge University Press.score: 3.0
    There is now a renewed concern for moral psychology among moral philosophers. Moreover, contemporary philosophers interested in virtue, moral responsibility and moral progress regularly refer to Plato and Aristotle, the two founding fathers of ancient ethics. The book contains eleven chapters by distinguished scholars which showcase current research in Greek ethics. Four deal with Plato, focusing on the Protagoras, Euthydemus, Symposium and Republic, and discussing matters of literary presentation alongside the philosophical content. The four chapters on Aristotle address problems such (...)
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  37. John Kingston, Burkhard Schafer & Wim Vandenberghe (2004). Towards a Financial Fraud Ontology: A Legal Modelling Approach. [REVIEW] Artificial Intelligence and Law 12 (4):419-446.score: 3.0
    This document discusses the status of research on detection and prevention of financial fraud undertaken as part of the IST European Commission funded FF POIROT (Financial Fraud Prevention Oriented Information Resources Using Ontology Technology) project. A first task has been the specification of the user requirements that define the functionality of the financial fraud ontology to be designed by the FF POIROT partners. It is claimed here that modeling fraudulent activity involves a mixture of law and facts as well as (...)
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  38. Burkhard Tuschling (1988). Widerspruch und Konsistenz. Zeitschrift für Philosophische Forschung 42 (1):71 - 94.score: 3.0
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  39. Burkhard Mojsisch (2011). Die semiotische Erkenntnistheorie Platons im Siebten Brief. Eine Einfuhrung in den sogenannten philosophischen Exkurs. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):262-264.score: 3.0
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  40. Burkhard Hafemann (2002). Logisches Quadrat und Modalbegriffe bei Kant. Kant Studien 93 (4):409-423.score: 3.0
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  41. Burkhard Tuschling (1992). The System of Transcendental Idealism: Questions Raised and Left Open in the Kritik der Urteilskraft. Southern Journal of Philosophy 30 (S1):109-127.score: 3.0
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  42. Burkhard Mojsisch (2012). Albertus Magnus, De Homine. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):306-307.score: 3.0
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  43. Douglas Walton & Burkhard Schafer, Arthur, George and the Mystery of the Missingmotive: Towards a Theory of Evidentiary Reasoning About Motives.score: 3.0
    International Commentary on Evidence, 2006 Vol. 4, Issue 2, 1-47 . [link to online version posted].
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  44. Burkhard Liebsch (2007). Kritische Kulturphilosophie als restaurierte Geschichtsphilosophie? Kant Studien 98 (2):183-217.score: 3.0
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  45. Burkhard Schafer (1999). Form Follows Function Fails - as a Sociological Foundation of Comparative Law. Social Epistemology 13 (2):113 – 128.score: 3.0
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  46. Burkhard Tuschling (1968). Zur Kritik an der Akademie-Ausgabe von Kants Gesammelten Schriften. Zeitschrift für Philosophische Forschung 22 (1):136 - 138.score: 3.0
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  47. Kenneth R. Westphal (1995). Kant's Dynamic Constructions. Journal of Philosophical Research 20:381-429.score: 3.0
    According to Kant, justifying the application of mathematics to objects in natural science requires metaphysically constructing the concept of matter. Kant develops these constructions in the Metaphysical Foundations of Natural Science (MAdN). Kant’s specific aim is to develop a dynamic theory of matter to replace corpuscular theory. In his Preface Kant claims completely to exhaust the metaphysical doctrine of body, but in the General Remark to MAdN ch. 2, “Dynamics,” Kant admits that once matter is reconceived as basic forces, it (...)
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  48. Jürgen Eichberger, David Kelsey & Burkhard C. Schipper (2008). Granny Versus Game Theorist: Ambiguity in Experimental Games. [REVIEW] Theory and Decision 64 (2-3):333-362.score: 3.0
    We report on an experiment in which subjects choose actions in strategic games with either strategic complements or substitutes against a granny, a game theorist or other subjects. The games are selected in order to test predictions on the comparative statics of equilibrium with respect to changes in strategic ambiguity. We find that subjects face higher ambiguity while playing against the granny than playing against the game theorist if we assume that subjects are ambiguity averse. Moreover, under the same assumption, (...)
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  49. Burkhard Liebsch (2013). Ausgesetztes_ und _sich aussetzendes Vertrauen – in historischer Perspektive. Archiv Fuer Rechts- Und Sozialphilosphie 99 (2):152-172.score: 3.0
    In contrast to relying on something (on natural or social processes and on what others are expected to do), trust implies to believe more or less deeply in the other himself – in view of his genuine otherness which escapes our knowledge and calculation of risks. Having faith in others exposes us to severe disappointment in the case that they do not justify our belief, that is, our deep trust (which is faith). This essay examines trust in an historical perspective (...)
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  50. Burkhard Liebsch (2011). The Human Person: Vulnerability and Responsiveness. Reflections on Human Dignity, Religio and the Other's Voice. Naharaim - Zeitschrift für Deutsch-Jüdische Literatur Und Kulturgeschichte 4 (1).score: 3.0
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