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Profile: Burt Hopkins
  1. Burt C. Hopkins (2011). The Origin of the Logic of Symbolic Mathematics: Edmund Husserl and Jacob Klein. Indiana University Press.
    Burt C. Hopkins presents the first in-depth study of the work of Edmund Husserl and Jacob Klein on the philosophical foundations of the logic of modern symbolic mathematics. Accounts of the philosophical origins of formalized concepts—especially mathematical concepts and the process of mathematical abstraction that generates them—have been paramount to the development of phenomenology. Both Husserl and Klein independently concluded that it is impossible to separate the historical origin of the thought that generates the basic concepts of mathematics from their (...)
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  2.  4
    Burt C. Hopkins (forthcoming). Claire Ortiz Hill and Jairo José da Silva. The Road Not Taken: On Husserl's Philosophy of Logic and Mathematics. Texts in Philosophy; 21. London: College Publications, 2013. ISBN 978-1-84890-099-8 . Pp. Xiv + 436. [REVIEW] Philosophia Mathematica:nkw006.
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  3. Burt C. Hopkins (2011). The Philosophy of Husserl. Mcgill-Queen's University Press.
    Hopkins begins his study with Plato's written and unwritten theories of eidê and Aristotle's criticism of both. He then traces Husserl's early investigations into the formation of mathematical and logical concepts, charting the critical necessity that leads from descriptive psychology to transcendentally pure phenomenology. An investigation of the movement of Husserl's phenomenology of transcendental consciousness to that of monadological intersubjectivity follows. Hopkins then presents the final stage of the development of Husserl's thought, which situates monadological intersubjectivity within the context of (...)
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  4. Burt Hopkins, Steven Crowell, Parvis Emad, John Sallis, Carlo Ierna, Filip Matterns, Dieter Lohmar, Benjamin D. Crowe, Jacob Klein & Ka-Wing Leung (2009). The New Yearbook for Phenomenology and Phenomenological Philosophy Vi. Routledge.
    "The New Yearbook for Phenomenology and Phenomenological Philosophy Volume VI" includes important contributions by both established and emerging scholars working in the phenomenological tradition, together with first-time English translations of texts and documents whose phenomenological relevance transcends their considerable historical significance.
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  5. Burt Hopkins (2008). The Philosophy of Husserl. Routledge.
    Hopkins begins his study with Plato's written and unwritten theories of eidê and Aristotle's criticism of both. He then traces Husserl's early investigations into the formation of mathematical and logical concepts, charting the critical necessity that leads from descriptive psychology to transcendentally pure phenomenology. An investigation of the movement of Husserl's phenomenology of transcendental consciousness to that of monadological intersubjectivity follows. Hopkins then presents the final stage of the development of Husserl's thought, which situates monadological intersubjectivity within the context of (...)
     
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  6. Burt Hopkins & Steven Crowell (eds.) (2007). The New Yearbook for Phenomenology and Phenomenological Philosophy V. Routledge.
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  7.  42
    Burt C. Hopkins (1997). Eugene Fink, Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. [REVIEW] Husserl Studies 14 (1):61-74.
  8.  18
    Burt Hopkins (2002). Husserlian Transcendental and Eidetic Reductions and the Interpretation of Plato’s Dialogues. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):81-114.
    This essay articulates obstacles to an interpretation of the whole proper to Plato's philosophy that are rooted in the general methodical principle of traditional hermeneutics, and then addresses them by a novel hermeneutic application of Husserl's transcendental and eidetic reductions. This application involves disclosing the transcendental phenomena of the texts of Plato's dialogues on the basis of the former and articulating their phenomenological essence in accord with the latter. A meta-hermeneutical argument for what Plato himself might have thought is then (...)
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  9.  62
    Burt C. Hopkins (2006). Husserl's Psychologism, and Critique of Psychologism, Revisited. Husserl Studies 22 (2):91-119.
  10.  45
    Burt C. Hopkins (1989). Husserl's Account of Phenomenological Reflection and Four Paradoxes of Reflexivity. Research in Phenomenology 19 (1):180-194.
  11.  14
    Burt C. Hopkins (1991). On the Paradoxical Inception and Motivation of Transcendental Philosophy in Plato and Husserl. Man and World 24 (1):27-47.
  12.  3
    Burt C. Hopkins (2015). Phenomenologically Pure, Transcendental, and Absolute Consciousness: Section II, Chapter 3, The Region of Pure Consciousness. In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter 119-132.
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  13.  25
    Burt C. Hopkins (1991). Phenomenological Self-Critique of its Descriptive Method. Husserl Studies 8 (2):129-150.
  14.  28
    Burt C. Hopkins (2003). Crisis, History, and Husserl's Phenomenological Project of Desedimenting the Formalization of Meaning. Graduate Faculty Philosophy Journal 24 (1):75-102.
  15. Burt C. Hopkins (1997). Husserl in Contemporary Context Prospects and Projects for Phenomenology.
     
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  16.  4
    Burt Hopkins (2009). The Other of Contemporary Discourse About the Other: Plato's Idea of the Good. Comparative and Continental Philosophy 1 (1):105-117.
    For all its diversity, contemporary discourse about the Other shares the following suppositions: the Other in its radicality eludes the economy of the logic of the Same; it is beyond Being; its alterity is tied to the infinite in a manner that exceeds the ambit of thematization; and the problem it presents to philosophy is novel, in the precise sense that the dominant logic of the Western tradition, the so-called “logic of the Same” , is incapable of recognizing the full (...)
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  17.  24
    Jacob Klein & Burt C. Hopkins (2003). Aristotle (I). New Yearbook for Phenomenology and Phenomenological Philosophy 3 (1):295-313.
  18.  39
    Burt Hopkins (2001). The Husserl-Heidegger Confrontation and the Essential Possibility of Phenomenology: Edmund Husserl, Psychological and Transcendental Phenomenology and the Confrontation with Heidegger. [REVIEW] Husserl Studies 17 (2):125-148.
  19.  10
    Burt C. Hopkins (2002). The Phenomenological Project of Desedimenting the Formalization of Meaning. Philosophy Today 46 (5):168-177.
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  20.  26
    Burt C. Hopkins (1985). Derrida's Reading of Husserl in Speech and Phenomena: Ontologism and the Metaphysics of Presence. [REVIEW] Husserl Studies 2 (2):193-214.
  21.  14
    Burt C. Hopkins (2004). Jacob Klein on François Vieta's Establishment of Algebra as the General Analytical Art. Graduate Faculty Philosophy Journal 25 (2):51-85.
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  22.  8
    Burt C. Hopkins (2012). Steven G. Crowell: Husserl and the Space of Meaning: Paths Towards Trascendental Philosophy. Areté. Revista de Filosofía 14 (2).
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  23.  19
    Burt Hopkins (1999). The Essential Possibility of Phenomenology. Research in Phenomenology 29 (1):200-214.
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  24.  14
    Burt C. Hopkins (2001). Jacob Klein and the Phenomenology of History Part I. New Yearbook for Phenomenology and Phenomenological Philosophy 1:67-110.
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  25.  17
    Burt C. Hopkins (2002). Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Philosophy (Review). Journal of the History of Philosophy 40 (2):271-273.
    Burt C. Hopkins - Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Philosophy - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 271-273 Book Review Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Philosophy Steven Galt Crowell. Husserl, Heidegger, and the Space of Meaning:Paths Toward Transcendental Philosophy. Evanston, IL: Northwestern University Press, 2001. Pp. xvii + 323. Cloth, $79.95. Paper, $27.95. The "space of meaning" announced in the title of the (...)
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  26.  13
    Burt C. Hopkins (2011). The Unwritten Teachings in Plato's Symposium. Epoché: A Journal for the History of Philosophy 15 (2):279-298.
    The paper argues that the ontology of Self behind Descartes’s paradigmatic modern account of passion is an obstacle to interpreting properly the account Socrates gives in the Symposium of the truth of Eros’s origin, nature, and gift to the philosophical initiate into his truth. The key to interpreting this account is located in the relation between Eros and the arithmos-structure of the community of kinds, which is disclosed in terms of the Symposium’s dramatic mimesis of the two Platonic sources of (...)
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  27.  14
    Burt C. Hopkins (1998). The Structure, Basic Contents, and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part Ii. Journal of Phenomenological Psychology 29 (1):1-49.
    This paper offers both a phenomenologically psychological and a phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion was published in the previous volume of this journal as Part I, while its phenomenologically transcendental portion is published here as Part II. Part I first clarified the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification it showed that, in marked contrast to the prevailing (...)
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  28.  5
    Burt Hopkins (2011). The Philosophical Achievement of Jacob Klein. New Yearbook for Phenomenology and Phenomenological Philosophy 11:282-296.
    Jacob Klein’s account of the original phenomenon of formalization accomplished by the innovators of modern mathematics, when they transformed the Greek arithmos into the modern concept of number, and his suggestion that the essential structure of this historically located formalization has become paradigmaticfor the concept formation of non-mathematical concepts (and therefore the most salient characteristic of the “modern consciousness”), is situated within the context of Husserl’s and Heidegger’s understanding of formalization. I show that from the perspective of Klein’s account of (...)
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  29.  5
    Burt C. Hopkins (2008). Klein and Gadamer on the Arithmos-Structure of Platonic Eidetic Numbers. Philosophy Today 52 (Supplement):151-157.
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  30. Burt C. Hopkins, Husserl to PfÄnder.
    Dear Colleague: Your letter shook me so profoundly that I was unable to answer it as soon as I should have. I am continuously concerned with it in my thoughts. Judge for yourself whether I have not inflicted more pain on myself than on you, and whether I may not ethically regard this guilt towards you and blame towards myself as stemming from the best conscience, something I have had to accept, and still must accept, as my fate. Clarifing the (...)
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  31.  8
    Burt C. Hopkins (2002). Authentic and Symbolic Numbers in Husserl's Philosophy of Arithmetic. New Yearbook for Phenomenology and Phenomenological Philosophy 2:39-71.
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  32.  1
    Burt C. Hopkins (2014). Prolegomenon to a Critique of Symbolic Reason. Research in Phenomenology 44 (3):362-383.
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  33.  5
    Burt C. Hopkins (1991). Transcendental Phenomenology. Teaching Philosophy 14 (4):439-443.
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  34.  4
    Burt C. Hopkins (2012). De regreso a la fuente del platonismo en la filosofía de las matemáticas: la crítica de Aristóteles a los números eidéticos. Areté. Revista de Filosofía 22 (1):27-50.
    De acuerdo con la así llamada concepción platonista de la naturaleza de las entidades matemáticas, las afirmaciones matemáticas son análogas a las afirmaciones acerca de objetos físicos reales y sus relaciones, con la diferencia decisiva de que las entidades matemáticas no son ni físicas ni espacio temporalmente individuales, y, por tanto, no son percibidas sensorialmente. El platonismo matemático es, por lo tanto, de la misma índole que el platonismo en general, el cual postula la tesis de un mundo ideal de (...)
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  35.  4
    Burt C. Hopkins (1996). Transcendental Ontologism and Derrida's Reading of Husserl. Philosophy Today 40 (1):71-79.
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  36.  2
    Burt C. Hopkins (2009). Signification et vérité dans les écrits philosophico-mathématiques de Jacob Klein. Methodos 9.
    La manière dont Jacob Klein rend compte de l’historicité propre aux unités de base de la signification dans la pensée de la Grèce ancienne ainsi que de l’Europe moderne est présentée et étudiée en relation au « sens de l'être » dans la pensée phénoménologique heideggerienne et à la conception husserlienne de la signification ontologique instrumentale du calcul symbolique. Sur le fond des reconstructions kleiniennes des nombres éidétiques dans le Sophiste de Platon et de l’ontologie cartésienne des objets mathématiques indéterminés, (...)
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  37.  4
    Burt Hopkins (2011). Volviendo a Husserl. Reactualizando el contexto filosófico tradicional del “problema” fenomenológico del otro. La Monadología de Leibniz. [REVIEW] Areté. Revista de Filosofía 23 (2):357-379.
    “Back to Husserl: Reclaiming the Traditional Philosophical Context ofthe Phenomenological ‘Problem’ of the Other: Leibniz’s Monadology”. The internalmotivation that led Husserl to revise his early view of the pure Ego as empty ofessential content is traced to the end of explicating his reformulation of phenomenologyas the egology of the concrete transcendental Ego. The necessity ofrecasting transcendental phenomenology as a transcendental idealism that followsfrom this reformulation is presented and the appearance of transcendentalsolipsism of this idealism exposed as unfounded. That the ground (...)
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  38.  7
    Burt C. Hopkins (2003). The “Origin” of Metaphysical Thinking and the so-Called “Metaphysics of Presence”. New Yearbook for Phenomenology and Phenomenological Philosophy 3:225-239.
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  39.  5
    Burt Hopkins & Steven Crowell (2001). Editors' Preface. New Yearbook for Phenomenology and Phenomenological Philosophy 1 (1):7-8.
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  40.  6
    Burt C. Hopkins (1997). The Structure, Basic Contents and Dynamics of the Unconscious in Analytical (Jungian) Psychology and Husserlian Phenomenology: Part I1. Journal of Phenomenological Psychology 28 (2):133-170.
    This paper offers both a phenomenologically psychological and phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion is published here as Part I, while its phenomenologically transcendental portion will be published in the next volume of this journal as Part II. Part I first clarifies the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification I show that, in marked contrast to the prevailing (...)
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  41.  4
    Burt C. Hopkins (2001). Generativity and the Problem of Historicism. New Yearbook for Phenomenology and Phenomenological Philosophy 1:377-389.
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  42.  1
    Burt C. Hopkins (2001). Generativity and the Problem of Historicism: Remarks on Steinbock’s Home and Beyond. New Yearbook for Phenomenology and Phenomenological Philosophy 1:377-389.
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  43.  1
    Burt C. Hopkins (2008). On the Origin of the “Language” of Formal Mathematics. In Filip Mattens (ed.), Meaning and Language: Phenomenological Perspectives. Springer 149--168.
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  44. Burt C. Hopkins, J. L. Russell, J. A. Schaeffer, M. Gardner & S. J. Schapiro (1997). Brill Online Books and Journals. Journal of Phenomenological Psychology 28 (2).
     
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  45. Burt C. Hopkins (2004). Derrida and Husserl: The End of a Controversy. International Journal of Philosophical Studies 12 (2):197 - 204.
     
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  46. Burt C. Hopkins (forthcoming). Husserl and Jacob Klein. The European Legacy:1-21.
    The article explores the relationship between the philosopher and historian of mathematics Jacob Klein’s account of the transformation of the concept of number coincident with the invention of algebra, together with Husserl’s early investigations of the origin of the concept of number and his late account of the Galilean impulse to mathematize nature. Klein’s research is shown to present the historical context for Husserl’s twin failures in the Philosophy of Arithmetic: to provide a psychological foundation for the proper concept of (...)
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  47. Burt C. Hopkins (1988). Intentionality in Husserl and Heidegger: An Interpretative Appraisal. Dissertation, Depaul University
    The dissertation endeavors to study the controversial relationship of the phenomenologies of Husserl and Heidegger by investigating their respective treatments of intentionality. Husserl's reflective and Heidegger's hermeneutical accounts of intentionality are brought into bold phenomenal relief in order to secure the phenomenal basis underlying their conflicting views of both the character and status of this phenomenon. Specifically, the study discusses Husserl's reflective exhibition of intentionality in terms of its manifestation of the phenomenally original essence of lived-experiences, and Heidegger's immanent critique (...)
     
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  48. Burt C. Hopkins (1993). Intentionality in Husserl and Heidegger the Problem of Original Method and Phenomenon of Phenomenology.
  49. Burt Hopkins (2005). Klein and Derrida on the Historicity of Meaning and the Meaning of Historicity in Husserl's Crisis-Texts. Journal of the British Society for Phenomenology 36:179-187.
  50. Burt C. Hopkins (2013). Leibniz and Husserl on Universal Science. Discipline Filosofiche 23 (2):89-106.
     
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