Search results for 'By Anthony Ellis' (try it on Scholar)

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  1. Francis Bacon, Robert Leslie Ellis, Douglas Denon Heath, William Rawley & James Spedding, Works; Collected and Edited by James Spedding, R.L. Ellis and D.D. Heath.score: 390.0
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  2. Francis Bacon, Robert Leslie Ellis, Douglas Denon Heath, William Rawley & James Spedding, Works; Collected and Edited by James Spedding, Robert Leslie Ellis and Douglas Denon Heath.score: 390.0
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  3. Anthony Ellis (1986). Objectivity and Cultural Divergence Edited By S. C. Brown Cambridge University Press, 1984, Vi+262 Pp., £9.95. [REVIEW] Philosophy 61 (236):274-.score: 210.0
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  4. Brian Ellis (1971). On Conventionality and Simultaneity - a Reply. Australasian Journal of Philosophy 49 (2):177 – 203.score: 170.0
    This paper is a response to the "panel discussion of simultaneity by slow clock transport in the special and general theories of relativity" ("philosophy of science", 36, (march, 1969), Pp. 1-81) which arose out of a paper by brian ellis and peter bowman on "conventionality in distant simultaneity", ("philosophy of science", 34, (june, 1967), Pp. 116-36). It is argued that the basic disagreement between the pittsburgh panel and us is an epistemological one. In particular, Our concept of a good (...)
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  5. B. D. Ellis (2001). Scientific Essentialism. Cambridge University Press.score: 150.0
    Scientific Essentialism defends the view that the fundamental laws of nature depend on the essential properties of the things on which they are said to operate, and are therefore not independent of them. These laws are not imposed upon the world by God, the forces of nature, or anything else, but rather are immanent in the world. Ellis argues that ours is a dynamic world consisting of more or less transient objects which are constantly interacting with each other, and (...)
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  6. Brian Ellis (2005). Marc Lange on Essentialism. Australasian Journal of Philosophy 83 (1):75 – 79.score: 150.0
    For scientific essentialists, the only logical possibilities of existence are the real (or metaphysical) ones, and such possibilities, they say, are relative to worlds. They are not a priori, and they cannot just be invented. Rather, they are discoverable only by the a posteriori methods of science. There are, however, many philosophers who think that real possibilities are knowable a priori, or that they can just be invented. Marc Lange [Lange 2004] thinks that they can be invented, and tries to (...)
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  7. Anthony Ellis (1997). Punishment and the Principle of Fair Play. Utilitas 9 (01):81-.score: 150.0
    What I call the Just Distribution theory of punishment holds that the justification of punishment is that it rectifies the social distribution of benefits and burdens which has been upset by the offender. I argue that a recent version of this theory is no more viable than earlier versions. Like them, it fails in its avowed intention to deliver fundamental intuitions about crime and punishment. The root problem is its foundation in Hart's Principle of Fair Play, a foundation which, I (...)
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  8. Brian Ellis (2012). The Ideals of Social Humanism. Australian Humanist, The 108 (108):7.score: 150.0
    Ellis, Brian Humanists have an unconditional concern for the wellbeing and dignity of humankind. They are fundamentally concerned with increasing the overall quality of people's lives, regardless of their behaviour, and to treat people with respect. They seek to do so by promoting the development of people's natural talents and inculcating attitudes of mutual respect and tolerance. Their central idea is that every person should be treated with equal concern for their good.
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  9. Anthony Ellis (2005). Punishment as Deterrence: Reply to Sprague. Philosophical Quarterly 55 (218):98 - 101.score: 150.0
    In my 'A Deterrence Theory of Punishment', I argued that a deterrence system of punishment can avoid the charge that it illegitimately uses offenders if its punishments are carried out 'quasiautomatically': threats are issued by a legislature for deterrent purposes, but those who carry out the punishments have no authority to take deterrent considerations into account. Sprague has objected that under such a system, those who carry out punishments will be unable to justify their actions. I reply that if it (...)
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  10. Raymond Anthony (2012). The Ethics of Food for Tomorrow: On the Viability of Agrarianism—How Far Can It Go? Comments on Paul Thompson's Agrarian Vision. Journal of Agricultural and Environmental Ethics 25 (4):543-552.score: 150.0
    Abstract I consider Paul Thompson’s Agrarian Vision from the perspective of the philosophy of technology, especially as it relates to certain questions about public engagement and deliberative democracy around food issues. Is it able to promote an attitudinal shift or reorientation in values to overcome the view of “food as device” so that conscientious engagement in the food system by consumers can become more the norm? Next, I consider briefly, some questions to which it must face up in order to (...)
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  11. Aimee Dars Ellis (2011). Engaging in Social Action at Work. Proceedings of the International Association for Business and Society 22:253-264.score: 150.0
    Many organizations are utilizing corporate social responsibility initiatives that require employee participation. These initiatives, which involve social action at work (SAW), can be a source of reputational gains, benefit the community, and increase employee organizational identification (Ellis, 2009). Although research has been conducted on employee volunteer programs (EVP), one aspect of SAW, those studies have not identified the characteristics of employees who are most likely to participate in EVP nor have they considered the wide range of SAW programs. In (...)
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  12. Aimee Dars Ellis & Michael McCall (2012). For Me or for You? The Relative Power of Rebates for a Cause. Proceedings of the International Association for Business and Society 23:60-65.score: 150.0
    In traditional rebates, consumers submit proof of purchase for an item and then receive a portion of the purchase price, usually in the form of a check or gift card. In contrast, when a consumer redeems a cause rebate, a cash reward is given not to the consumer but to a non-profit organization (Ellis & McCall, 2011). In this paper, we aim to determine the attitudes toward and effectiveness of cause rebates versus traditional rebates. This will help marketers develop (...)
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  13. Nancey Murphy, George Ellis, O. ’Connor F. R. & Timothy (eds.) (2009). Downward Causation and the Neurobiology of Free Will. Springer Verlag.score: 150.0
    The book includes contributions by Sarah-Jayne Blakemore, George F. R. Ellis , Christopher D. Frith, Mark Hallett, David Hodgson, Owen D. Jones, Alicia Juarrero, J. A. Scott Kelso, Christof Koch, Hans Küng, Hakwan C. Lau, Dean Mobbs, ...
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  14. Anthony Ellis (2003). A Deterrence Theory of Punishment. Philosophical Quarterly 53 (212):337–351.score: 120.0
    I start from the presupposition that the use of force against another is justified only in self-defence or in defence of others against aggression. If so, the main work of justifying punishment must rely on its deterrent effect, since most punishments have no other significant self-defensive effect. It has often been objected to the deterrent justification of punishment that it commits us to using offenders unacceptably, and that it is unable to deliver acceptable limits on punishment. I describe a sort (...)
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  15. Anthony Ellis (2005). Minority Rights and the Preservation of Languages. Philosophy 80 (2):199-217.score: 120.0
    Do minority groups have a right to the preservation of their language? I argue that the rights of groups are always reducible to the rights of individuals. In that case, the question whether minorities have a right to the preservation of their language is a question of whether individuals have a right to it. I argue that, in the only relevant sense of ‘right’, they do not. They may have an interest in the preservation of their language, but, if so, (...)
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  16. Anthony Ellis (2006). What is Special About Religion? Law and Philosophy 25 (2):219-241.score: 120.0
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  17. Anthony P. Atkinson, I. S. Baker, Susan J. Blackmore, William Braud, Jean E. Burns, R. H. S. Carpenter, Christopher J. S. Clarke, Ralph D. Ellis, David Fontana, Christopher C. French, D. Radin, M. Schlitz, Stefan Schmidt & Max Velmans (2005). Open Peer Commentary on 'the Sense of Being Stared At' Parts 1 &. Journal of Consciousness Studies 12 (6):50-116.score: 120.0
  18. Anthony Ellis (1992). Deontology, Incommensurability and the Arbitrary. Philosophy and Phenomenological Research 52 (4):855-875.score: 120.0
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  19. Anthony Ellis (2010). War Crimes, Punishment and the Burden of Proof. Res Publica 16 (2):181-196.score: 120.0
    This paper argues that there is a default presumption that punishment has some deterrent effect, and that the burden of proof is upon those who allege that the costs of any particular penal system are insufficient to offset its deterrent benefits. This burden of proof transmits to the discussion of international law, with the conclusion that it is those who oppose international jurisdiction, rather than their opponents, who must prove their position. This they have so far failed to do.
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  20. Fiona Ellis (2010). Reviews Roger Scruton: The Philosopher on Dover Beach by Mark Dooley Continuum Press, 2009, Pp. 191, £18.99. Philosophy 85 (2):295-299.score: 120.0
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  21. Anthony Ellis (1984). Offense and the Liberal Conception of the Law. Philosophy and Public Affairs 13 (1):3-23.score: 120.0
  22. Anthony Ellis (2003). Review of Mary Warnock, Making Babies: Is There a Right to Have Children?. [REVIEW] Notre Dame Philosophical Reviews 2003 (6).score: 120.0
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  23. R. Ellis (2000). Review of “Affective Neuroscience” by Jaak Panksepp. [REVIEW] Consciousness and Emotion 1 (2):313-318.score: 120.0
  24. Anthony Ellis (1978). Kenny and the Continuity of Wittgenstein's Philosophy. Mind 87 (346):270-275.score: 120.0
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  25. Anthony Ellis (1995). Thomson on Distress. Ethics 106 (1):112-119.score: 120.0
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  26. R. D. Ellis (2002). Review of “Consciousness and Intentionality” by Grant R. Gillett and John McMillan. [REVIEW] Consciousness and Emotion 3 (1):98-103.score: 120.0
  27. Review author[S.]: Anthony Ellis (1995). Recent Work on Punishment. Philosophical Quarterly 45 (179):225-233.score: 120.0
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  28. Anthony Ellis (1982). Book Reviews. [REVIEW] British Journal of Aesthetics 22 (2):450-455.score: 120.0
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  29. Anthony Ellis (1987). Book Reviews. [REVIEW] British Journal of Aesthetics 27 (2):450-455.score: 120.0
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  30. Anthony Ellis (1990). Book Reviews. [REVIEW] British Journal of Aesthetics 30 (1):450-455.score: 120.0
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  31. Anthony Ellis (1984). Book Reviews. [REVIEW] British Journal of Aesthetics 24 (2):450-455.score: 120.0
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  32. Brenda Almond (1988). Ethics and International Relations Edited by Anthony Ellis Manchester University Press, 1986, Xiii + 232 Pp., £27.50. [REVIEW] Philosophy 63 (243):130-.score: 90.0
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  33. Dan Demetriou (2013). The Honor Code: How Moral Revolutions Happen, by Kwame Anthony Appiah. Mind 122 (486):fzt064.score: 48.0
    Honor has been in disrepute among intellectuals for almost a century now. The standard explanation for honor’s demise is its role in driving young men and their countries to surpass the limits of acceptable human slaughter in the First World War, the trenches of which became ‘a mass grave for honor’ (Welsh 2008: x). Academic interest in honor revived in the 1950s among anthropologists and sociologists, where it was treated with a studied moral distance. Literary scholars, historians, and political scientists (...)
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  34. Anthony John Patrick Kenny (1971). A Reply by Anthony Kenny. Journal of the History of Philosophy 9 (4):497-498.score: 45.0
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  35. Gyula Klima, Aquinas on Mind , by Anthony Kenny. New York: Routledge, 1995, Pp. 182. $13.95 (Paper).score: 45.0
    Anthony Kenny's book is one of the best of its genre, exemplifying the kind of introduction into (some field of) Aquinas's thought that endeavors to make his ideas accessible to the philosophically interested contemporary reader in terms of such philosophical, scientific and everyday concepts with which the reader can safely be assumed to be familiar. Indeed, Kenny's book provides us with such a good example of this genre that it brings into sharp focus the problems of the genre itself. (...)
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  36. Anthony Freeman (2006). How I Learned To Love Radical Finitude: Reflections Prompted by Ralph Ellis. The Pluralist 1 (3):79 - 88.score: 45.0
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  37. Rahim Leiden, Islamic Humanism By Lenn E. Goodman & Letting Go (2004). Aquinas on Being. By Anthony Kenny. Oxford: Clarendon Press, 2002. Pp. X+ 212. Price Not Given. Before and After Avicenna: Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the Assistance of Ahmed H. Al. [REVIEW] Philosophy East and West 54 (2):277-278.score: 45.0
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  38. Holly K. Andersen (2010). Mental Causation: The Mind-Body Problem. By Anthony Dardis. Metaphilosophy 41 (3):450-455.score: 42.0
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  39. E. Lalumera (2012). Self-Knowledge * Edited by Anthony Hatzimoysis. Analysis 72 (3):619-620.score: 42.0
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  40. Mary Midgley (1974). Utilitarianism; For and Against By J. J. C. Smart and Bernard Williams Cambridge University Press, 1973, 150 Pp., 80pUtilitarian Ethics By Anthony Quinton London: Macmillan Papermac, New Studies in Ethics Series, 1973, 117 Pp., 95PMorality. An Introduction to Ethics By Bernard Williams Harmondsworth: Penguin, 1973, 112 Pp., 30p. [REVIEW] Philosophy 49 (188):212-.score: 42.0
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  41. Richard Jackson (2009). War, Torture and Terrorism: Rethinking the Rules of International Security - Edited by Anthony F. Lang, Jr., and Amanda Russell Beattie. Ethics and International Affairs 23 (4):419-421.score: 42.0
  42. Patchen Markell (2006). Hannah Arendt and International Relations: Reading Across the Lines - by Anthony F. Lang, Jr. And John Williams. Ethics and International Affairs 20 (4):535–537.score: 42.0
  43. Henry Laycock (1973). The Nature of Things. By Anthony Quinton. London: Routledge and Kegan Paul, Toronto: General Publishing Co. 1973. Pp. Ix, 394. $14.40. [REVIEW] Dialogue 12 (03):537-539.score: 42.0
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  44. J. Fernandez & S. Bliss (2010). Mental Causation, by Anthony Dardis. Mind 119 (474):468-471.score: 42.0
    (No abstract is available for this citation).
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  45. Ina Kerner (2007). The Ethics of Identity. By Anthony Appiah. We Who Are Dark: The Philosophical Foundations of Black Solidarity. By Tommie Shelby. [REVIEW] Constellations 14 (3):457-461.score: 42.0
  46. Paul Gilbert (2008). Another Cosmopolitanism - by Seyla Benhabib, the Oxford Handbook of Political Theory - Edited by John S. Dryzek, Bonnie Honig & Anne Phillips, Political Philosophy - Edited by Anthony O'Hear and Political Keywords: A Guide for Students, Activists and Everyone Else - by Andrew Levine. Journal of Applied Philosophy 25 (1):72–75.score: 42.0
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  47. J. Thomas (1977). Book Reviews : Capitalism and Modern Social Theory: An Analysis of the Writings of Marx, Durkheim and Weber. By Anthony Giddens. London: Cambridge Uni Versity Press, 1971. Pp. XVII+ 261. 4.20. Images of Society: Essays on the Sociological Theories of Tocqueville, Marx and Durkheim. By Gianfranco Poggi. Stanford and London: Oxford University Press, 1972. Pp. XVI+ 267. $8.95. History and Class Consciousness: Studies in Marxist Dialectics. By Georg Lukacs. Translated by Rodney Livingstone. London: Merlin Press, 1971. Pp. Xlvii+ 356. $8.95. [REVIEW] Philosophy of the Social Sciences 7 (2):201-206.score: 42.0
  48. P. A. Brunt (1984). Ronald Syme: Roman Papers, III. (Edited by Anthony R. Birley.) Pp. 863–1558. Oxford: Clarendon Press, 1984. £40. The Classical Review 34 (02):349-350.score: 42.0
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  49. Patrick Madigan (2007). Externalism: Putting Mind and World Back Together Again. By Mark Rowlands and Radical Externalism: Honderich's Theory of Consciousness Discussed. Edited by Anthony Freeman. Heythrop Journal 48 (3):508–509.score: 42.0
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  50. Alan Montefiore (1998). Verstehen and Humane Understanding (Royal Institute of Philosophy Supplement 41) Edited by Anthony O'Hear. Cambridge University Press, 1996, Pp. VII + 311. [REVIEW] Philosophy 73 (2):305-324.score: 42.0
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