Search results for 'By John H. Berthrong' (try it on Scholar)

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  1. By John H. Berthrong & Matthew A. Levey Evelyn Nagai Berthrong (2004). Confucianism: A Short Introduction. Journal of Chinese Philosophy 31 (2):301–305.score: 2010.0
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  2. John H. Berthrong (1998). Transformations of the Confucian Way. Westview Press.score: 1215.0
    From its beginnings, Confucianism has vibrantly taught that each person is able to find the Way individually in service to the community and the world. For over 2,600 years, Confucianism has sustained a continual process of transformation and growth. In this comprehensive new work, John Berthrong examines the vitality and expansion of the Confucian tradition throughout East Asia and into the entire modern world.Confucianism has been credited with being the dominant social and intellectual force shaping the enduring civilizations (...)
     
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  3. Lewis S. Ford (2000). "Concerning Creativity: A Comparison of Chu Hsi, Whitehead, and Neville," by John H. Berthrong. The Modern Schoolman 77 (3):267-268.score: 1020.0
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  4. John H. Berthrong (2002). Cheng-Zhu Confucianism in the Early Qing: Li Guangdi (1642-1718) and Qing Learning (Review). Philosophy East and West 52 (2):256-257.score: 855.0
  5. John H. Berthrong (2008). Expanding Process: Exploring Philosophical and Theological Transformations in China and the West. State University of New York Press.score: 855.0
    Brings Chinese Daoist and Confucian thought into conversation with Western process, pragmatic, and naturalist philosophy and theology.
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  6. John H. Berthrong (2008). The Hard Sayings: The Confucian Case of Xiao 孝 in Kongzi and Mengzi. Dao: A Journal of Comparative Philosophy 7 (2):119-123.score: 855.0
  7. John H. Berthrong, Neo-Confucian Philosophy. Internet Encyclopedia of Philosophy.score: 855.0
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  8. By Norman J. Girardot & John Berthrong (2004). The Victorian Translation of Confucianism: James Legge's Oriental Pilgrimage. Journal of Chinese Philosophy 31 (3):412–417.score: 855.0
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  9. John H. Berthrong (2006). To Catch a Thief: Zhu XI (1130–1200) and the Hermeneutic Art. Journal of Chinese Philosophy 33 (s1):145-159.score: 855.0
  10. John H. Berthrong (2005). Love, Lust, and Sex: A Christian Perspective. Buddhist-Christian Studies 24 (1):3-22.score: 855.0
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  11. John H. Berthrong (1989). The 5th International Buddhist-Christian Theological Encounter Mr 16-20, 1989, Hsi Lai Temple, Hacienda Heights, California. [REVIEW] Buddhist-Christian Studies 9:257-260.score: 855.0
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  12. John H. Berthrong (1998). Concerning Creativity: A Comparison of Chu Hsi, Whitehead, and Neville. State University of New York Press.score: 855.0
    A cross-cultural comparsion of creativity that introduces Neo-Confucian discourse as a sophisticated dialogue partner with modern western speculative philosophy and theology.
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  13. John H. Berthrong (2008). Chinese (Confucian) Philosophical Theology. In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.score: 855.0
     
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  14. John H. Berthrong (2006). Dialogues at One Inch Above the Ground: Reclamations of Belief in an Interreligious Age (Review). Buddhist-Christian Studies 26 (1):213-216.score: 855.0
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  15. Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse (2005). Taiwan Journal of East Asian Studies. Dao: A Journal of Comparative Philosophy 5:10.score: 855.0
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  16. John Berthrong (2010). Father and Son in Confucianism and Christianity: A Comparative Study of Xunzi and Paul – by Yanxia Zhao. Journal of Chinese Philosophy 37 (2):330-333.score: 810.0
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  17. John Berthrong (1987). Chinese Thought: An Introduction Donald H. Bishop, Editor Delhi: Motilal Banarsidass, 1985. Pp. Vii, 483 + Errata. Rs. 175. [REVIEW] Dialogue 26 (02):397-.score: 810.0
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  18. John B. Berthrong (2008). Riding the Third Wave: T U Weiming's Confucian Axiology. Dao: A Journal of Comparative Philosophy 7 (4):423-435.score: 450.0
    Weiming) has assisted in defining the New Confucian movement, a philosophical discourse that depends on axiological themes and traits based on an exegesis and defense of the revival and reform of traditional Confucian discourse inherited from the Classical and Neo-Confucian waves in East Asia. Thomas A. Metzger’s discussion of the profound difference between modern Western post-Enlightenment discourse and New Confucian discourse challenges many of Du’s primary assumptions. My conclusion is that Du is both a citizen of the modern Western academy (...)
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  19. John Berthrong (1998). Confucian Piety and the Religious Dimension of Japanese Confucianism. Philosophy East and West 48 (1):46-79.score: 450.0
    Definitions of the nature of Confucian piety and the religious dimension of the Japanese Confucian tradition are sought. The general religious dimension of Confucianism is defined both by the nature of its canon, the Thirteen Classics, and its transcendent referent, the root metaphor of ultimate concern. The Japanese Confucians inherited this pan-East Asian philosophic and religious tradition and modified it to suit their own cultural and religious sensibilities. If we recognize, as Herbert Fingarette has shown, that for Confucians the secular (...)
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  20. Yanming An (2010). Review of John H. Berthrong, Expanding Process: Exploring Philosophical and Theological Transformations in China and in the West. [REVIEW] Sophia 49 (2):321-323.score: 438.8
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  21. Christian Jochim (1995). John H. Berthrong, All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue. Albany: State University of New York Press, 1994, Pp. 273. Includes Appendix; Notes; Chinese Glossary; Bibliography; Index. 21.95. [REVIEW] Journal of Chinese Philosophy 22 (1):91-97.score: 438.8
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  22. John Berthrong (2005). Inventing Zhu XI: Process of Principle. Journal of Chinese Philosophy 32 (2):257–279.score: 240.0
  23. John Berthrong (2003). From Xunzi to Boston Confucianism. Journal of Chinese Philosophy 30 (3-4):433-450.score: 240.0
  24. Ursula Franklin, John Berthrong & Alan Chan (1985). Metallurgy, Cosmology, Knowledge: The Chinese Experience. Journal of Chinese Philosophy 12 (4):333-370.score: 240.0
  25. John Berthrong (1987). Chu Hsi's Ethics: Jen and Ch'eng. Journal of Chinese Philosophy 14 (2):161-178.score: 240.0
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  26. John Berthrong (1980). The Thoughtlessness of Unexamined Things. Journal of Chinese Philosophy 7 (2):131-151.score: 240.0
  27. John Berthrong (1993). Master Chu's Self-Realization: The Role of Ch'eng. Philosophy East and West 43 (1):39-64.score: 240.0
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  28. John Berthrong (2013). Xunzi and Zhu Xi. Journal of Chinese Philosophy 40 (3-4):400-416.score: 240.0
    Mou Zongsan 牟宗三 ironically once wrote that Zhu Xi 朱熹 could be considered Xunzi's 荀子 philosophical revenge on Mengzi 孟子. Mou implied that when you retreat from Zhu's staunch rhetorical support of Mengzi philosophy, what you discover are all kinds of significant analogies between the philosophical lexicon as well as deeper structural affinities between Xunzi and Zhu Xi. We discover, ironically, that there is a great deal of merit in Mou's offhanded suggestion of the comparison of two of the greatest (...)
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  29. John Berthrong (1991). To Catch a Thief: Chu Hsi (1130–1200) and the Hermeneutic Art. Journal of Chinese Philosophy 18 (2):195-212.score: 240.0
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  30. John Berthrong (2001). International Buddhist-Christian Theological Encounter Group. (News and Views). Buddhist-Christian Studies 21 (1):123.score: 240.0
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  31. John B. Cobb, Joseph Grange, William Hasker, Dirck Vorenkamp, Gu Linyu, James Behuniak, Yih-Hsien Yu, John Berthrong & Catherine Keller (2005). Process Thought and Chinese Philosophy. Journal of Chinese Philosophy 32 (2):159-296.score: 240.0
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  32. John Berthrong (2012). Dialogue Comes of Age: Christian Encounters with Other Traditions (Review). Buddhist-Christian Studies 32 (1):143-146.score: 240.0
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  33. John Berthrong (forthcoming). Reflections on the Fourth Buddhist-Christian Conference. Buddhist-Christian Studies.score: 240.0
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  34. John Berthrong (1994). The Trouble With Time. Process Studies 23 (2):134-148.score: 240.0
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  35. John Berthrong (2010). ZHU Xi's Cosmology. In. In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. Springer. 153--175.score: 240.0
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  36. John Berthrong (forthcoming). Response to Sulak Sivaraksa's Paper. Buddhist-Christian Studies.score: 240.0
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  37. John Berthrong (2008). Re-Investigating the Way. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.score: 240.0
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  38. John Berthrong (2001). Sixth International Conference of the Society for Buddhist-Christian Studies. Buddhist-Christian Studies 21:107-108.score: 240.0
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  39. Xiaoming Li (2007). What Would Confucius Do?: Wisdom and Advice on Achieving Success and Getting Along with Others – by E. N. Berthrong. Journal of Chinese Philosophy 34 (3):455–458.score: 135.0
  40. Steve Odin (1999). John Berthrong, Concerning Creativity—A Comparison Of Chu Hsi, Whitehead, And Neville. Journal of Chinese Philosophy 26 (2):241-250.score: 120.0
  41. Ian M. Sullivan (2011). Expanding Process: Exploring Philosophical and Theological Transformations in China and the West (Review). Philosophy East and West 61 (4):741-744.score: 85.5
    Expanding Process: Exploring Philosophical and Theological Transformations in China and the West, by John Berthrong, is a model study of processive motifs in Chinese traditions and their contributions to global process-relational philosophy. Process-relational philosophy, which became a full-fledged school of thought in the twentieth century with the works of Alfred North Whitehead and the American Pragmatists, conceives of reality as constant flux. This metaphysical view is opposed to the substance-ontological view, which understands reality as a composition of timeless, (...)
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