Search results for 'By John Whipple' (try it on Scholar)

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  1. Tuomas E. Tahko (2013). The Universe As We Find It, by John Heil. [REVIEW] Mind 122 (488):1095-1098.
    Book review of 'The Universe As We Find It' (2012, OUP). By John Heil.
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  2.  8
    KentEmery Jr & Garrett R. Smith (2015). 3. The Quaestio de Formalitatibus by John Duns Scotus, Sometimes Called the Logica Scoti. Bulletin de Philosophie Medievale 56:91-182.
    The authors present a critical edition of the Quaestio de formalitatibus of John Duns Scotus. In the introduction to their edition, they examine the evidence of the manuscripts and the external and internal evidence to determine the authorship, place and date of the question. They conclude that the Quaestio was disputed by John Duns Scotus at Paris in the Franciscan studium sometime between 1305 and 1307. Chronologically, Scotus’ Quaestio, disputed at Paris, would seem to be his final, magisterial (...)
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  3.  11
    T. E. Page (1892). An American Edition and Translation of Horace Horace, Edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 Doll. 10c. Text Pp. 1—252, Notes 253—458. The Odes and Epodes of Horace, Translated Into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892. [REVIEW] The Classical Review 6 (08):354-357.
    Horace, edited with Explanatory Notes by Thomas Chase, LL.D. Philadelphia, Eldredge and Brother. Revised Edition, 1892; 1 doll. 10c. Text pp. 1—252, Notes 253—458.The Odes and Epodes of Horace, translated into English Verse with an Introduction and Notes and Latin Text by John B. Hague, Ph. D. New York: G. B. Putnam's Sons, 1892.
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  4.  10
    Raymond Spier (2002). Reflections on ' Real Science: What It is, and What It Means ' by John Ziman. Science and Engineering Ethics 8 (2):235-252.
    In these reflections on the recent book by John Ziman entitled ‘Real Science: What it is and what it means’, I have sought to review his main points and carry on the discussion that Ziman seeks to provoke. His approach to this subject arises from what exists on the ground and the way practising scientists view this area. I have taken a wider more abstract view of what is entailed by science than Ziman and have examined the implications of (...)
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  5.  3
    Giles Hudson (2010). Essay Review of 'The Ambassadors' Secret: Holbein and the World of the Renaissance' by John North. Annals of Science 60 (2):201-205.
    (2003). Essay Review of 'The Ambassadors' Secret: Holbein and the World of the Renaissance' by John North. Annals of Science: Vol. 60, No. 2, pp. 201-205.
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  6.  9
    Varol Akman (1995). Book Review -- Vladimir Lifschitz, Ed., Formalizing Common Sense: Papers by John McCarthy. [REVIEW] Philosophical Explorations.
    This is a review of Formalizing Common Sense: Papers by John McCarthy, ed. by Vladimir Lifschitz, published by Ablex Publishing Corp. in 1990.
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  7.  1
    Hedwig Gorski (2004). Wajda's Films Bequest the Irony in Polish History, on The Cinema of Andrzej Wajda Edited by John Orr and Elzbieta Ostrowska. Film-Philosophy 8 (3).
    _The Cinema of Andrzej Wajda: The Art of Irony and Defiance_ Edited by John Orr and Elzbieta Ostrowska Foreword by Andrzej Wajda London: Wallflower Press, 2003 ISBN 1-903364-89-2 227 pages.
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  8. Allan Bäck (2016). Duns Scotus on Time and Existence: The Questions on Aristotle’s “De Interpretatione.” by John Duns Scotus. Journal of the History of Philosophy 54 (1):162-163.
    This book offers a translation of two short commentaries by John Duns Scotus on Aristotle’s On Interpretation. It comes with an introduction, notes, and a commentary. I think that this book would be difficult for a novice; perhaps the intended audience is someone with a general familiarity with medieval philosophy, although not necessarily with medieval logic. I do not think that someone just interested in general logical issues, such as existential import or future contingents, will find much to interest (...)
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  9.  4
    Jeff Jackson (2015). Dewey's Social Philosophy: Democracy as Education by John R. Shook. Education and Culture 31 (2):113-117.
    In his most recent work on John Dewey, John Shook explores Dewey’s political thought in order to illuminate Dewey’s conception of democracy and demonstrate the interlocking quality of his democratic and educational theories. As the book’s subtitle indicates, Shook sees democracy and education as inseparable enterprises for Dewey, with democracy being fundamentally defined by the continuous education of individuals, and with specifically educational spaces serving to directly promote this definitive purpose of democracy. The particular educational goal (...)
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  10.  30
    Kathleen R. Kesson & James G. Henderson (2010). Reconceptualizing Professional Development for Curriculum Leadership: Inspired by John Dewey and Informed by Alain Badiou. Educational Philosophy and Theory 42 (2):213-229.
    Almost a hundred years ago, John Dewey clarified the relationship between democracy and education. However, the enactment of a 'deeply democratic' educational practice has proven elusive throughout the ensuing century, overridden by managerial approaches to schooling young people and to the standardized, technical preparation and professional development of teachers and educational leaders. A powerful counter-narrative to this 'standardized management paradigm' exists in the field of curriculum studies, but is largely ignored by mainstream approaches to the professional development (...)
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  11.  1
    Jan A. van Maanen (1986). The Refutation of Longomontanus' Quadrature by John Pell. Annals of Science 43 (4):315-352.
    John Pell worked in the Netherlands from 1643 until 1652. He therefore deserves a place in a survey of mathematics c. 1650 in the Netherlands. During his stay he was mainly concerned with refuting a quadrature of the circle that was published in 1644 in Amsterdam by the Danish astronomer and mathematician Longomontanus. We therefore make Pell's refutation the main theme of this paper, but other aspects of Pell's work and some biographical information will be discussed within this framework. (...)
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  12.  6
    Madison Powers (2014). Climate Matters: Ethics in a Warming World by John Broome (Review). [REVIEW] Kennedy Institute of Ethics Journal 24 (2):1-5.
    John Broome’s Climate Matters is a timely, elegant, and accessible book. His book is deliberately interdisciplinary, as is much of his work in moral philosophy more generally. The discussion of what should be done, and by whom, to prevent the adverse effects of climate change is informed by many years of philosophical engagement with economic theory, especially problems arising in the conceptualization and technical implementation of cost-benefit analysis.The central arguments in the book are informed as well by a longstanding (...)
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  13.  6
    Christopher J. Voparil (2014). Pragmatist Politics: Making the Case for Liberal Democracy by John McGowan (Review). Education and Culture 30 (1):113-118.
    Given how much the tradition owes to Dewey’s pragmatic reconstruction of philosophy, that more is not written of a political bent by those working under the sign of pragmatism is to me always surprising. John McGowan’s Pragmatist Politics is a shining exception. The book’s aim is “to articulate and practice a liberal democratic ethos inspired primarily by the American pragmatist tradition.”1 Two compelling opening chapters lay out McGowan’s melioristic conception of pragmatism as a philosophy of possibility animated by a (...)
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  14.  8
    Manuel García-Carpintero (1996). The Nature of Externalism: A Survey Prompted by John Perry's "The Problem of the Essential Indexical and Other Essays". Critica 28 (84):3 - 39.
    John Perry’s compilation of his work (Perry 1993) helpfully collects most of John Perry’s paper-length contributions (two of them written in collaboration with other authors) to the philosophy of language and the philosophy of mind over the past fifteen years, beginning with his two highly influential papers published at the end of the seventies – ‘Frege on Demonstratives’, and the paper which gives this book its title. Some of the papers are provided with new postscripts; the postscripts include (...)
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  15.  7
    Kelley Ross, By John R. Searle.
    The title of The Rediscovery of the Mind suggests the question "When was the mind lost?" Since most people may not be aware that it ever was lost, we must also then ask "Who lost it?" It was lost, of course, only by philosophers, by certain philosophers. This passed unnoticed by society at large. The "rediscovery" is also likely to pass unnoticed. But has the mind been rediscovered by the same philosophers who "lost" it? Probably not. John Searle (...)
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  16.  4
    T. L. Zutlevics (2002). Response to “Cutting Bodies to Harvest Organs” by John Portmann (CQ Vol 8, No 3). Cambridge Quarterly of Healthcare Ethics 11 (1):68-72.
    John Portmann attributes the current shortage of organs for transplantation to the dual effects of bioethics' reverence for autonomy and a general anxiety in the public about cutting bodies. Contrary to Portmann, I argue that attributing even partial blame to autonomy for organ shortages wrongly locates the problem. Indeed, there is reason to believe that waiting lists would be considerably shortened by respecting people's autonomy. I also question Portmann's explanation of the general aversion to organ donation in terms of (...)
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  17. Terence Parsons (2016). Treatise on Consequences by John Buridan. Journal of the History of Philosophy 54 (1):163-164.
    John Buridan was the greatest of the medieval logicians. His massive logical text, the Summulae de Dialectica, has been available in a first rate English translation for well over a decade. Now it is joined by his other major logical work, the Treatise on Consequences. The translation provided here runs about a hundred pages. Chapters 1 and 3 concern consequences involving non-modal propositions, and chapters 2 and 4 concern modals. Buridan is a very clear writer, and Read has provided (...)
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  18.  44
    Graham Oppy (2006). 'The Divine Lawmaker', by John Foster. [REVIEW] Faith and Philosophy 23 (1):111-16.
  19.  99
    Brian Barry (1975). The Liberal Theory of Justice: A Critical Examination of the Principal Doctrines in a Theory of Justice by John Rawls. Philosophical Review 84 (4):598-603.
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  20. John Campbell, An Interventionist Approach to Causation in Psychology by John Campbell.
    My project in this paper is to extend the interventionist analysis of causation to give an account of causation in psychology. Many aspects of empirical investigation into psychological causation fit straightforwardly into the interventionist framework. I address three problems. First, the problem of explaining what it is for a causal relation to be properly psychological rather than merely biological. Second, the problem of rational causation: how it is that reasons can be causes. Finally, I look at the implications of an (...)
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  21.  8
    Hansjörg Hohr (2013). The Concept of Experience by John Dewey Revisited: Conceiving, Feeling and “Enliving”. Studies in Philosophy and Education 32 (1):25-38.
  22.  8
    Barbara Crostini (2009). Renaissance Education: Between Religion and Politics (CS 845). By Paul F. Grendler�Greeks and Latins in Renaissance Italy: Studies on Humanism and Philosophy in the 15thCentury (CS 801). By John Monfasani. [REVIEW] Heythrop Journal 50 (2):317-317.
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  23. John France, Neithard Bulst & Paul Reynolds (1989). Rodulfus Glaber: The Five Books of the Histories Edited and Translated by John France. Oxford University Press Uk.
    The monk Rodulfus Glaber is best known for his Five Books of Histories, a major source for events in the first half of the eleventh century, and valuable above all for revealing the mental furniture of an eleventh-century monk - for his account of the millennium, of relics genuine and false, of church-building, and visions of saints and demons. This edition, the first since 1866, presents the only critical text of the Histories, accompanied by a complete translation and a full (...)
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  24. Wojciech Sadurski (2003). "The Last Thing He Wanted" Realism and Utopia In: The Law of Peoples by John Rawls. European University Institute.
     
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  25. John D. Godsey (forthcoming). Book Review: Charlotte von Kirschbaum and Karl Barth: A Study in Biography and the History of Theology by Suzanne Selinger Penn State University Press, University Park, 1998. 206 Pp. $19.95. ISBN 0-271-01864-X.; Barth's Moral Theology: Human Action in Barth's Thought by John Webster T&T Clark, Edinburgh, 1998. 223 Pp. $30.00 (Cloth). ISBN 0-567-08611-9. [REVIEW] Interpretation 54 (2):202-204.
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  26.  73
    Nomy Arpaly & John Doris (2005). Review: Comments on "Lack of Character" by John Doris. [REVIEW] Philosophy and Phenomenological Research 71 (3):643-647.
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  27.  87
    Chad Carmichael (2013). The Universe As We Find It, by John Heil. [REVIEW] Notre Dame Philosophical Reviews 2013.
    In this ambitious work, John Heil presents a fundamental ontology (chapters 1-8) consisting of finitely many substances and their properties (which he thinks of as particular, trope-like things), together with an account of causation, truthmaking, and a chapter on relations generally. He then applies this ontology (chapters 9-12) to a number of outstanding problems about reductionism, kinds, essences, emergence, consciousness, cognition, and much else. A final chapter reprises the main points about fundamental ontology from the first chapters.
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  28.  41
    Alex Barber (2009). John Searle's Philosophy of Language: Force, Meaning and Mind • by Savas L. Tsohatzidis. Analysis 69 (2):368-369.
    This collection should be welcomed by anyone working on the subtle interplay between theories of perception, internalism and externalism about mental and linguistic content, and the linguistic expression of mental states. Many of these connections have been put into focus by John Searle, and his views are here subjected to careful scrutiny from a variety of directions. The contributions do not sum to a general discussion of Searle's contributions to the philosophy of mind and language. There is little or (...)
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  29.  7
    Sander W. de Boer & Paul J. J. M. Bakker (2012). Is John Buridan the Author of the Anonymous Traité de l'Âme Edited by Benoît Patar? Bulletin de Philosophie Medievale 53:283 - 332.
    In 1991, Benoît Patar published a set of anonymous commentaries on Aristotle’s De anima. He argued that both works should be ascribed to John Buridan and, taken together, constitute the first of Buridan’s three series of lectures on De anima. Even though Patar’s proof of the authenticity of the commentaries has not been unanimously accepted, his attribution of the works to Buridan turned out to be persistent. This article examines the question of the authenticity of the two anonymous commentaries. (...)
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  30.  28
    John Turri (2012). Achieving Knowledge: A Virtue-Theoretic Account of Epistemic Normativity, by John Greco. [REVIEW] Mind 121 (481):183-187.
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  31.  19
    John Sisko (2012). Parmenides and Presocratic Philosophy. By John Palmer. Ancient Philosophy 32 (2):407-415.
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  32.  50
    Charles Pigden (1996). Review of Why Be Moral? : The Egoistic Challenge by John van Ingen. [REVIEW] Australasian Journal of Philosophy 74 (4).
    Van Ingen's aim aim is to vindicate the moral life by mounting and then meeting a powerful challenge. But he makes it so easy to be moral - it is enough to care about one other person - and so tough to be amoral - it involves being absolutely selfish - that his challenge is no challenge at all. It's not much of a vindication of morality if the morality you vindicate makes Tony Soprano a moral person.
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  33.  76
    L. Buchak (2012). Reasonable Faith * by John Haldane. Analysis 72 (2):413-415.
    Review of John Haldane's "Reasonable Faith".
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  34. Arvind Kumar, ARTICLE Communicated by John Hertz.
    We studied the dynamics of large networks of spiking neurons with conductance-based (nonlinear) synapses and compared them to net- works with current-based (linear) synapses. For systems with sparse and inhibition-dominated recurrent connectivity, weak external inputs in- duced asynchronous irregular firing at low rates. Membrane potentials fluctuated a few millivolts below threshold, and membrane conductances were increased by a factor 2 to 5 with respect to the resting state. This combination of parameters characterizes the ongoing spiking activity typ- ically recorded in (...)
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  35.  4
    Scot D. Yoder (2015). Peirce, James, and a Pragmatic Philosophy of Religion by John W. Woell. American Journal of Theology and Philosophy 36 (2):201-204.
    Perhaps the best way to understand this book is to see it as the first installment on a larger project. Woell’s ultimate goal is to write a pragmatic philosophy of religion, but this work is not it. This preliminary project attempts to clear the way for the larger project by reclaiming pragmatism in such a way that it can provide an adequate framework for doing the philosophy of religion. In other words, this is a book about pragmatism that serves as (...)
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  36.  1
    Luis Mauricio Albornoz Olivares (2016). Between anthropology and faith: Centrality the theme of anglican homilies by John Henry Newman. Veritas 34:187-210.
    La pregunta por la fe religiosa y sus posibilidades en el mundo moderno, suponen una determinada comprensión del ser humano. En efecto, dependiendo de cómo el hombre se comprenda a sí mismo será la manera que tenga de reconocer sus posibilidades hacia una experiencia creyente, y abrirse a la acogida de ella como una realidad posible y plausible. Esto es lo que entendió muy bien, desde el principio de su ministerio, el cardenal John Henry Newman. En efecto, la pregunta (...)
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  37.  3
    Brian Jenkin (2015). Edward Scribner Ames's Unpublished Manuscripts Ed. By John N. Gaston and W. Creighton Peden. American Journal of Theology and Philosophy 36 (3):286-289.
    Reviewing the work of a single author collected and edited by someone other than the author presents itself as a uniquely difficult task. The principles that ordinarily serve to structure and facilitate the review process—logically analyzing a thinker’s argument, judging her contribution to the field, relating her work to the wider context of current intellectual debates or trends, and so on—prove to be of limited or no use. Yet this doesn’t mean there exist no principles by which to critically evaluate (...)
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  38.  22
    Mark Sagoff (2014). Climate Matters: Ethics in a Warming World, by John Broome. [REVIEW] Mind 123 (489):194-197.
    Review of John Broome's overview of climate ethics.
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  39.  12
    John Sellars (2014). Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus, by John M. Cooper. [REVIEW] Mind 123 (492):1177-1180.
  40.  6
    John Sullivan (2013). In Search of the Whole. Edited by John C. Haughey, SJ . Pp. Xii, 217, Washington, DC, Georgetown University Press, 2011, $29.95/£20.75. [REVIEW] Heythrop Journal 54 (5):909-909.
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  41.  39
    Guy Axtell (2012). Achieving Knowledge: A Virtue-Theoretic Account of Epistemic Normativity. By John Greco. (Cambridge UP, 2010. Pp. X + 205. Price £17.99/US$29.99.). [REVIEW] Philosophical Quarterly 62 (246):208-211.
    A Review of John Greco's book Acheiving Knowledge. The critical points I make involve three claims Greco makes that represent common ground between the reliabilists (including agent reliabilists like himself) and the character epistemologists (which would include myself): I. Such virtues are often needed to make our cognitive abilities reliable (to turn mere faculties into excellences); II. Such virtues might be essentially involved in goods other than knowledge; III. Such virtues might be valuable in themselves.
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  42.  3
    John Lippitt (2015). Narrative Identity, Autonomy, and Mortality: From Frankfurt and MacIntyre to Kierkegaard, by John J. Davenport; and Self, Value and Narrative: A Kierkegaardian Approach, by Anthony Rudd. Faith and Philosophy 32 (2):219-230.
  43.  15
    John Edwards (2003). Justice as Fairness: A Restatement by John Rawls Edited by Erin Kelly. Philosophy of Management 3 (1):63-64.
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  44.  10
    John Stuart Mill (1990). A Comment by John Stuart Mill in 1852 Throws Light on Chesterton's Economic Theory of Distributism. The Chesterton Review 16 (3/4):400-400.
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  45.  14
    Guillaume Fréchette (2015). Alessandro Salice , Intentionality. Historical and Systematic Perspectives. With a Foreword by John R. Searle. [REVIEW] Husserl Studies 31 (1):89-93.
    This volume presents thirteen essays on intentionality, with a strong focus on historical issues—nine articles deal with the concepts of intentionality in Spinoza, Leibniz, Bolzano, Brentano, Marty, Husserl, and Pfänder—but also taking into consideration some contemporary issues about intentionality, especially from the perspective of externalism and on the question of collective intentionality. The wide variety of topics, historical periods, and perspectives presented in this volume bears witness to the fact that intentionality is widely acknowledged as a central phenomenon in philosophy (...)
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  46.  9
    John L. Treloar (1977). "The Cultural Context of Medieval Learning: Proceedings of the First Intemational Colloquium on Philosophy, Science, and Theology in the Middle Ages—1973," Edited with an Introduction by John Emery Murdoch and Edith Dudley Sylla. Modern Schoolman 54 (4):416-417.
  47.  2
    John R. Williams (2015). Redeeming Philosophy: From Metaphysics to Aesthetics. Edited by John J. Conley, SJ. Pp. Xii, 342, Washington, DC, American Maritain Association and The Catholic University of America Press, 2014, $24.95. The Philosophical Question of Christ. By Caitlin Smith Gilson. Pp. Xxvi, 228, New York and London, Bloomsbury, 2014, $107.99/$29.99. [REVIEW] Heythrop Journal 56 (6):1069-1071.
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  48.  7
    John Wilhelm Wurzer (2002). Enigmatic Sayings. Review of the Hypocritical Imagination: Between Kant and Levinas by John Llewelyn. Research in Phenomenology 32 (1):233-237.
  49.  7
    John F. Kavanaugh (1968). A Phenomenology of Social Existence. By Remy Kwant. / Social Philosophy. By Martin G. Plattel. / Person and Society: A Christian View. By John H. Walgrave. [REVIEW] Modern Schoolman 45 (2):155-159.
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  50.  28
    Varol Akman, John McCarthy, Formalizing Common Sense: Papers by John McCarthy.
    This is a review of the above title published by Ablex Publishing Corporation, Norwood, New Jersey, 1990; vi + 256 pages, hardback, ISBN 0{89391{535{1 (Library of Congress: Q335.M38 1989), edited by Vladimir Lifschitz.
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