Search results for 'By Michael Sprague' (try it on Scholar)

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  1.  19
    Michaelis Michael (2014). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn. Australasian Journal of Philosophy 93 (1):204-205.
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  2. Felix Adler & Leslie Willis Sprague (1905). The Religion of Duty [Ed. By L.W. Sprague].
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  3.  9
    By Michael Sprague (2004). Who May Carry Out Protective Deterrence? Philosophical Quarterly 54 (216):445–447.
    Anthony Ellis argues that institutional punishment occurs automatically in a way analogous to mechanical deterrents, and given that issuing real threats is justified for self-defence, institutional punishment, intended to protect society via deterrence, can be justified without violating the Kantian constraint against using persons as means only. But institutional punishments are not in fact executed automatically: they must be carried out by moral agents. Ellis fails to provide a basis for those agents to justify the performance of their legal duties.
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  4. Fritz J. McDonald (2013). New Waves in Metaethics By Michael Brady * New Waves in Truth By Cory D. Wright and Nikolaj J.L.L. Pedersen. Analysis 73 (2):400-402.
    Review of New Waves in Metaethics, edited by Michael Brady; and New Waves in Truth, edited by Cory D. Wright and Nikolaj J.L.L. Pedersen.
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  5.  2
    Adrian M. S. Piper (1986). Goods and Virtues by Michael Slote. Journal of Philosophy 83 (8):468-473.
    Review of Goods and Virtues by Michael Slot.
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  6.  2
    A. Tudor (1983). Review Articles: Reading Cinema: The Dream That Kicks by Michael Chanan, London: Routledge & Kegan Paul, 1980, Pp 353, 12.50 Stars by Richard Dyer, London: British Film Institute, 1979, Pp 204, 2.25 Women's Pictures by Annette Kuhn, London: Routledge & Kegan Paul, 1982, Pp Xiv + 226, E4.95 Cultures on Celluloid by Keith Reader, London: Quartet Books, 1981, Pp 216 11.50 The Celluloid Closet by Vito Russo, New York: Harper & Row, 1981, Pp Xil + 276, 15. [REVIEW] Theory, Culture and Society 1 (3):157-162.
    Reading Cinema: The Dream that Kicks by Michael Chanan, London: Routledge & Kegan Paul, 1980, pp 353, £12.50 Stars by Richard Dyer, London: British Film Institute, 1979, pp 204, £2.25 Women's Pictures by Annette Kuhn, London: Routledge & Kegan Paul, 1982, pp xiv + 226, E4.95 Cultures on Celluloid by Keith Reader, London: Quartet Books, 1981, pp 216 £11.50 The Celluloid Closet by Vito Russo, New York: Harper & Row, 1981, pp xil + 276, £15.
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  7.  46
    Linda Radzik (2009). Living with Uncertainty: The Moral Significance of Ignorance * By MICHAEL J. ZIMMERMAN. [REVIEW] Analysis 69 (4):785-787.
    Michael J. Zimmerman offers a conceptual analysis of the moral ‘ought’ that focuses on moral decision-making under uncertainty. His central case, originally presented by Frank Jackson, concerns a doctor who must choose among three treatments for a minor ailment. Her evidence suggests that drug B will partially cure her patient, that one of either drug A or C would cure him completely, but that the other drug would kill him. Accepting the intuition that the doctor ought to choose drug (...)
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  8.  1
    Marjorie Grene (1971). Knowing and Being: Essays by Michael Polanyi. Philosophy and Phenomenological Research 32 (1):125-126.
    Because of the difficulty posed by the contrast between the search for truth and truth itself, Michael Polanyi believes that we must alter the foundation of epistemology to include as essential to the very nature of mind, the kind of groping that constitutes the recognition of a problem. This collection of essays, assembled by Marjorie Grene, exemplifies the development of Polanyi's theory of knowledge which was first presented in _Science, Faith, and Society_ and later systematized in _Personal Knowledge_. Polanyi (...)
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  9.  4
    Jacob L. Goodson (2013). William James on Ethics and Faith by Michael R. Slater (Review). American Journal of Theology and Philosophy 34 (3):285-288.
    Through an analysis and explication of William James’s writings, such as “The Moral Philosopher and the Moral Life” and The Varieties of Religious Experience, Michael Slater successfully defends the argument “that on James’s view morality cannot be finally separated from religion, because there are moral goods that only religious faith—and in some cases, only the objects of religious faith—can plausibly bring about” (7). Slater advances this argument by making two significant claims concerning James’s work. First, James’s ethics require “the (...)
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  10.  7
    Hans S. Reinders (1999). Response to “Euthanasia and Health Reform in Canada” by Michael Stingl. Cambridge Quarterly of Healthcare Ethics 8 (2):238-240.
    Michael Stingl's sensitive paper links two debates now dominating contemporary Western societies: the debate on euthanasia and the debate on healthcare reform. The link is important for both practical and theoretical reasons. Given the rise of national expenditures for healthcare, most governments have a strong interest in cost containment. In various countries we see reduced accessibility to healthcare services and facilities, albeit for different reasons. Sometimes healthcare is largely a matter of private insurance, as in the United States; sometimes (...)
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  11.  53
    Jussi Suikkanen (2015). Putting Metaphysics First: Essays on Metaphysics and Epistemology, by Michael Devitt. Mind 124 (493):327-331.
    This is a review of Michael Devitt's collection of previously published articles entitled Putting Metaphysics First: Essays on Metaphysics and Epistemology. The review also suggests a new way of formulation the realism/anti-realism contrast on the basis of Devitt's work. This contrast is understood in terms explanatory priority: should we in a given domain begin our theorizing from metaphysics (realism) or semantics (anti-realism)?
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  12. Paul Richard Blum, Michael Polanyi: Can the Mind Be Represented by a Machine? Existence and Anthropology.
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  13.  19
    Cailin O'Connor & James Owen Weatherall, Black Holes, Black Scholes, and Prairie Voles: An Essay Review of Simulation and Similarity by Michael Weisberg.
    An essay review of Michael Weisberg's Simulation and Similarity.
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  14. Paul Richard Blum (2010). MICHAEL POLANYI: CAN THE MIND BE REPRESENTED BY A MACHINE? Polanyiana 19 (1-2):35-60.
    In 1949, the Department of Philosophy at the University of Manchester organized a symposium “Mind and Machine” with Michael Polanyi, the mathematicians Alan Turing and Max Newman, the neurologists Geoff rey Jeff erson and J. Z. Young, and others as participants. Th is event is known among Turing scholars, because it laid the seed for Turing’s famous paper on “Computing Machinery and Intelligence”, but it is scarcely documented. Here, the transcript of this event, together with Polanyi’s original statement and (...)
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  15.  23
    Sosseh Assaturian & Matt Evans (2015). Parmenides' Grand Deduction: A Logical Reconstruction of the Way of Truth by Michael V. Wedin. Journal of the History of Philosophy 53 (4):775-776.
    Over the past few decades there has been a rebellion brewing in the world of Parmenides scholarship. Most of the things you probably think you know about the man have come under serious and sustained attack. No longer is it safe to accept on trust the view—which G. E. L. Owen so forcefully defended in his 1960 paper “Eleatic Questions”—that according to Parmenides there exists only one thing, ungenerated, indestructible, unchanging, indivisible, and spherical. Nor is it safe to assume that (...)
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  16. Indian Logic, A. Reader & Surrey Richmond (2002). The Ambivalence of Creation: Debates Concerning Innovation and Artifice in Early China. By Michael Puett. Stanford: Stanford University Press, 2001. Pp. Viii+ 299. Hardcover $55.00. Ancestors in Post-Contact Religion: Roots, Ruptures, and Modernity's Memory. Edited by Steven J. Friesen. Cambridge: Harvard University Press for the Center. [REVIEW] Philosophy East and West 52 (4):501-503.
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  17. Michael Polanyi (1969). Knowing and Being: Essays by Michael Polanyi. University of Chicago Press.
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  18.  53
    Christine Tappolet (2011). Truth as One and Many, by Michael P. Lynch. Mind 119 (476):1193-1198.
    For someone who is inclined towards truth monism and moral realism, reading this book is like journeying through a foreign country: somewhat disconcerting, but nonetheless enjoyable. Michael Lynch’s world is a stoutly naturalistic world, in which representation is conceived in terms of causal or teleological relations. This is a world in which it is hard to fit normative facts. Thus, the reader is told that there are good reasons to think that ‘moral properties, should they exist, would not be (...)
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  19. David Deutsch, Comment on 'Many Minds' Interpretations of Quantum Mechanics by Michael Lockwood”.
    At the philosophical foundations of our best and deepest theory of the structure of reality, namely quantum mechanics, there is an intellectual scandal that reflects badly on most of this century’s leading physicists and philosophers of physics. One way of making the nature of the scandal plain is simply to observe that this paper [1] by Lockwood is untainted by it. Lockwood gives us an up to date investigation of metaphysics, and discusses the implications of quantum theory for some of (...)
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  20.  9
    Carolyn Price (2015). Emotional Insight: The Epistemic Role of Emotional Experience, by Michael S. Brady. Mind 124 (496):1240-1244.
    A review of Michael Brady's book Emotional Insight.
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  21.  2
    Michael Sollberger Michael Esfeld (2008). Strukturale Repräsentation – By Andreas Bartels Subjektivität, Intersubjektivität, Personalität. Ein Beitrag Zur Philosophie der Person – By Christian Beyer Bilder Im Geiste. Die Imagery‐Debatte – By Verena Gottschling Der Blick von Innen. Zur Transtemporalen Identität Bewusstseinsfähiger Wesen – By Martine Nida‐Rümelin Illusion Freiheit? Mögliche Und Unmögliche Konsequenzen der Hirnforschung – By Michael Pauen Willensfreiheit Und Hirnforschung. Das Freiheitsmodell des Epistemischen Libertarismus – By Bettina Walde Der Mentale Zugang Zur Welt. Realismus, Skeptizismus Und Intentionalität – By Marcus Willaschek. [REVIEW] Dialectica 62 (1):128-135.
  22.  29
    Paul Fischer (2013). Dong Zhongshu: A 'Confucian' Heritage and the Chunqiu Fanlu by Michael Loewe (Review). Philosophy East and West 63 (2):306-308.
    In Dong Zhongshu: A 'Confucian' Heritage and the Chunqiu Fanlu, eminent sinologist Michael Loewe shines a bright light on the traditionally seminal but consistently understudied figure of Dong Zhongshu. Having authored several monographs on the Han dynasty over the last four decades, including a recent two-volume Biographical Dictionary (2000) and a "Companion" to those volumes (2004),1 there is probably no one more suitable to undertake such an inquiry. Loewe's contextualization of Dong and the Chunqiu fanlu is thoroughly detailed and (...)
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  23.  63
    Michael Esfeld & Michael Sollberger (2008). Strukturale Repräsentation – by Andreas Bartels Subjektivität, Intersubjektivität, Personalität. Ein Beitrag Zur Philosophie der Person – by Christian Beyer Bilder Im Geiste. Die Imagery-Debatte – by Verena Gottschling der Blick Von Innen. Zur Transtemporalen Identität Bewusstseinsfähiger Wesen – by Martine Nida-Rümelin Illusion Freiheit? Mögliche Und Unmögliche Konsequenzen der Hirnforschung – by Michael Pauen Willensfreiheit Und Hirnforschung. Das Freiheitsmodell Des Epistemischen Libertarismus – by Bettina Walde der Mentale Zugang Zur Welt. Realismus, Skeptizismus Und Intentionalität – by Marcus Willaschek. [REVIEW] Dialectica 62 (1):128–135.
  24.  11
    Michael LeBuffe (2014). A Sentimentalist Theory of Mind, by Michael Slote. Australasian Journal of Philosophy 93 (2):413-413.
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  25.  4
    Michael S. Brady (2015). The Ethics of Care and Empathy, by Michael Slote.The Impossibility of Perfection: Aristotle, Feminism, and the Complexities of Ethics, by Michael Slote. Mind 124 (495):980-988.
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  26.  18
    William Simkulet (2013). Essays on the History of Ethics by Michael Slote (Review). Journal of the History of Philosophy 51 (3):500-501.
    In this book Michael Slote discusses the history of ethics from a sentimentalist perspective. It can be read in two ways: first, as a tribute to great thinkers whose contributions have helped shape contemporary ethics, and second, as a defense of a sentimentalist virtue theory. This review centers on the two chapters most relevant to sentimentalist virtue theory: chapter 1, in which Slote defines and defends elevationism, and chapter 5, in which he offers a defense of sentimentalism. The first (...)
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  27. Michael Devitt, Reply by Michael Devitt — '(2007) Dodging the Argument on the Subject Matter of Grammars: A Reponse to John Collins and Peter Slezak' - (16/8/2007). (PDF). [REVIEW]
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  28.  6
    Michael Bishop (2014). Tychomancy: Inferring Probability From Causal Structure, by Michael Strevens. Australasian Journal of Philosophy 92 (4):808-811.
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  29.  7
    Michael Kelly, Edgar Morin: Introduction (Special Issue Edited by Michael Kelly).
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  30.  2
    Review by: Sami Pihlström (2015). Review: Pragmatism and the Philosophy of Religion By Michael J. Slater. [REVIEW] Transactions of the Charles S. Peirce Society 50 (4):605-609,.
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  31.  11
    Michael T. McFall (2012). Wise Stewards: Philosophical Foundations of Christian Parenting, by Michael W. Austin. Faith and Philosophy 29 (3):368-372.
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  32.  14
    Michael Gorr (1991). An Essay on Moral Responsibility, by Michael Zimmerman. Philosophy and Phenomenological Research 51 (3):713-716.
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  33.  5
    W. Lewis (2002). “You Keep Telling Me What has Been Lost, and I Keep Telling You Something Remains.” A Personal Response To: Scar Tissue by Michael Ignatieff. Medical Humanities 28 (2):105-106.
    Michael Ignatieff is well known as a journalist and broadcaster of a distinctly intellectual kind. He has written movingly on the trauma of modern warfare and Europe following the Cold War. His CV also boasts of studies on the Scottish Enlightenment and nineteenth century penal policy. Additionally, his Booker short listed novel Scar Tissue is one of the most interesting studies of medicine and the human consequences of disease of the last decade.
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  34.  12
    Michael McGuckian (2009). Appropriating the Lonergan Idea. By Frederick E. Crowe, S.J., Edited by Michael Vertin. Heythrop Journal 50 (3):533-534.
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  35.  4
    Michael Goldman (2013). "Morality and Global Justice: Justifications and Applications," by Michael Boylan; and "The Morality and Global Justice Reader," Ed. Michael Boylan. Teaching Philosophy 36 (1):77-82.
  36.  1
    Michael Levey (1998). Review of The Four-Seven Debate: An Annotated Translation of the Most Famous Controversy in Korean Neo-Confucian Thought by Michael C. Kalton; Oaksook C. Kim; Sung Bae Park; Young-Chan Ro; Tu Wei-Ming; Samuel Yamashita. [REVIEW] Philosophy East and West 48 (2):355-356.
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  37.  1
    Michael Bradie (1988). Taking Darwin Seriously: A Naturalistic Approach to Philosophy by Michael Ruse. [REVIEW] Isis: A Journal of the History of Science 79:286-287.
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  38.  4
    Michael Ruse (1973). The Matter of Life: Philosophical Problems of Biology. By Michael A. Simon. New Haven and London: Yale University Press; Montreal: McGill - Queen's University Press. 1971. Pp. Xi, 258. $7.50. [REVIEW] Dialogue 12 (1):157-158.
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  39.  1
    Michael Wyschogrod (2009). Sacred Attunement: A Jewish Theology – By Michael Fishbane. Modern Theology 25 (4):709-711.
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  40.  2
    Michael Shermer, By Michael Shermer.
    Humans are pattern-seeking, storytelling animals. We look for and find patterns in our world and in our lives, then weave narratives around those patterns to bring them to life and give them meaning. Such is the stuff of which myth, religion, history, and science are made.
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  41. Michael J. Behe (1999). Nature's Destiny By Michael J. Denton. Perspectives in Biology and Medicine 43 (1):151-153.
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  42. Michael D. A. Freeman (ed.) (2008). Law and Bioethics / Edited by Michael Freeman. Oxford University Press.
     
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  43. Michael Ghiselin (2000). Mystery of Mysteries: Is Evolution a Social Construction? By Michael Ruse. [REVIEW] Isis: A Journal of the History of Science 91:374-375.
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  44. Michael Lynch (1990). "The Politics of Representation", by Michael J. Shapiro. [REVIEW] Philosophy of the Social Sciences 20 (4):512.
     
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  45. David J. Parent (1985). Fundamental Anthropology: By Michael Landmann. Upa.
    Michael Landmann, one of the prominent philosophers and scholars of our time, died in Haifa, Israel on January 25, 1984 at the age of seventy. He has enriched contemporary philosophy through his numerous writings whose principal theme was man's place in the world, or 'philosophical anthropology,' summarized as the conception of man as an individual with knowledge of his place within a historical tradition; man is therefore an expression of subjective and objective spirit at the same time. I.
     
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  46. Michael Robertson (2009). Book Review: The Ethical Brain By Michael S. Gazzaniga. [REVIEW] Journal of Ethics in Mental Health 1 (1):12.
     
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  47. Michael Tye (1982). A Causal Analysis of Seeing by Michael Tye. Philosophy and Phenomenological Research 42 (March):311-325.
     
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  48.  9
    Ben Sherman (2016). Ignorance and Moral Obligation By Michael J. Zimmerman. Analysis 76 (2):263-265.
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  49.  2
    Jan Philip Müller (2014). Sync Sound / Sink Sound. Audiovision und Synchronisation in Michael Snows Rameau's Nephew by Diderot by Wilma Schoen. Zeitschrift für Medien- Und Kulturforschung 2014 (5):313-332.
    Micheal Snow's talking picture »Rameau's Nephew […]« develops an ever unstable taxonomy of audio-visual relations in the talking movie. The contribution investigates this experimental film by following three motives – translation, surface, water – with which the talking movie reflects itself. Thus, moments of transition between mere technical lip-sync and »synchresis« – prove to be a critical point of the talking movie. In this perspective, synchronization is to be understood as a process which distributes and correlates potentials of homogenization and (...)
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  50.  5
    Phillip Aspinall (2014). My Ecumenical Journey by Bishop Michael Putney. Australasian Catholic Record, The 91 (2):227.
    Aspinall, Phillip This volume is a collection of essays, papers presented and talks on ecumenism and interfaith relations by Bishop Michael Putney. Spanning the years 1977-2009, they represent thirty-two years of ecumenical endeavour.
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