Search results for 'By Rowan Cruft' (try it on Scholar)

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  1. Rowan Cruft (2004). Rights: Beyond Interest Theory and Will Theory? [REVIEW] Law and Philosophy 23 (4):347 - 397.
    It is common for philosophers and legal theorists to bemoan the proliferation of the language of rights in popular discourse.1 In a wide range of contemporary public political and ethical debates, disputants are quick to appeal to the existence of rights that support their position – the ‘human rights’ of innocent victims of war, animals’ noninterference rights, individuals’ and businesses’ rights to economic freedom. It is often maintained, with some plausibility, that these public disputes involve hasty and undefended reliance on (...)
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  2.  16
    Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.) (2011). Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. Oxford University Press.
    This volume collects essays by leading criminal law theorists to explore the principal themes in his work.
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  3. Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.) (2011). Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. Oxford University Press Uk.
    For many years, Antony Duff has been one of the world's foremost philosophers of criminal law. This volume collects essays by leading criminal law theorists to explore the principal themes in his work. In a response to the essays, Duff clarifies and develops his position on central problems in criminal law theory.
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  4.  13
    Rowan Cruft, Are Property Rights Ever Basic Human Rights?
    Stealing from someone is not as bad as torturing, killing or raping them. But is the difference between theft and these fundamental violations simply a difference in degree (of severity)? I begin this article by outlining several ways in which the moral grounds for property rights differ in kind from those for basic human rights, differences that underpin and explain the difference in severity. I go on to ask whether, despite these differences, there might be some property rights that we (...)
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  5. Rowan Cruft, S. Matthew Liao & Massimo Renzo (eds.) (2015). Philosophical Foundations of Human Rights. Oxford University Press Uk.
    What makes something a human right? What is the relationship between the moral foundations of human rights and human rights law? What are the difficulties of appealing to human rights? This book offers the first comprehensive survey of current thinking on the philosophical foundations of human rights. Divided into four parts, this book focusses firstly on the moral grounds of human rights, for example in our dignity, agency, interests or needs. 'Secondly, it looks at the implications that different moral perspectives (...)
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  6. Rowan Cruft, S. Matthew Liao & Massimo Renzo (eds.) (2015). Philosophical Foundations of Human Rights. Oxford University Press Uk.
    What makes something a human right? What is the relationship between the moral foundations of human rights and human rights law? What are the difficulties of appealing to human rights? This book offers the first comprehensive survey of current thinking on the philosophical foundations of human rights. Divided into four parts, this book focuses firstly on the moral grounds of human rights, for example in our dignity, agency, interests or needs. Secondly, it looks at the implications that different moral perspectives (...)
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  7.  3
    Thomas Johnson (2016). Rowan Cruft, S. Matthew Liao, and Massimo Renzo, Eds. Philosophical Foundations of Human Rights. Reviewed By. Philosophy in Review 36 (2):67-69.
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  8.  1
    R. J. Rowan (1977). Discretion to Disobey: A Study of Lawful Departures From Legal Rules. By Mortimer R. Kadish & Sanford H. Kadish. Stanford University Press, Stanford, California. 1973. Pp. X, 241. $8.95. [REVIEW] Dialogue 16 (3):534-538.
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  9. John R. Rowan (1998). Michael P. Zuckert, The Natural Rights Republic Reviewed By. Philosophy in Review 18 (5):387-388.
  10.  12
    Andrew N. Rowan (1986). Animal Rights: Another View. Theoretical and Philosophical Psychology 6 (1):37-37.
    Comments on a prior discussion of animal rights by Gordon G. Gallup, Jr. Gallup asserted that there are no inherent rights; they are inventions of the human mind. Thus, animals only have rights to the extent that we say they do. In this comment, Andrew N. Rowan posits that there is more universal agreement as to why some beings have certain rights than Gallup credits. However, even though philosophers have attempted to develop consistent arguments to underpin a "rights" theory, (...)
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  11.  27
    Rowan Cruft (2013). Why is It Disrespectful to Violate Rights? Proceedings of the Aristotelian Society 113 (2pt2):201-224.
    Violating a person's rights is disrespectful to that person. This is because it is disrespectful to someone to violate duties owed to that person. I call these ‘directed duties’; they are the flipside of rights. The aim of this paper is to consider why directed duties and respect are linked, and to highlight a puzzle about this linkage, a puzzle arising from the fact that many directed duties are justified independently of whether they do anything for those to whom they (...)
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  12.  71
    Rowan Cruft (2010). On the Non-Instrumental Value of Basic Rights. Journal of Moral Philosophy 7 (4):441-461.
    Basic rights are often of great instrumental value in securing protection for important human needs and interests. The first two sections of this paper defend the thesis that basic rights are also valuable independently of their instrumental role. Taking my cue from Frances Kamm's suggestion that basic rights reflect or express human worth, in the third, fourth and fifth sections I develop the proposal that the non-instrumental value of basic rights derives from their constitutive role in a universal form of (...)
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  13.  34
    Rowan Cruft (2005). Human Rights and Positive Duties. Ethics and International Affairs 19 (1):29–37.
    What kind of duties would we be subject to in a just global society where everyone fulfilled their duty and there was no significant risk of injustice? And what kind of duties do we face in a global society that falls short of the just society?
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  14. Rowan Cruft (2006). Against Individualistic Justifications of Property Rights. Utilitas 18 (2):154-172.
    In this article I argue that, despite the views of such theorists as Locke, Hart and Raz, most of a person's property rights cannot be individualistically justified. Instead most property rights, if justified at all, must be justified on non-individualistic (e.g. consequentialist) grounds. This, I suggest, implies that most property rights cannot be morally fundamental ‘human rights’.
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  15.  28
    Rowan Cruft (2010). Kamm and Miller on Rights' Compatibility. Ethical Theory and Moral Practice 13 (4):393 - 401.
    In their recent books, National Responsibility and Global Justice (2007) and Intricate Ethics (2007), David Miller and Frances Kamm give two similar arguments aimed at preventing their favoured accounts of the moral justification of rights from justifying an excess of demanding assistance rights. Both arguments appeal to the fact that a proliferation of assistance rights would conflict with other rights. In this paper, I show that these arguments fail. As Miller recognises in a footnote, the failure of such arguments appears (...)
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  16.  54
    Rowan Cruft (2005). Human Rights, Individualism and Cultural Diversity. Critical Review of International Social and Political Philosophy 8 (3):265-287.
    Abstract Two features of human?rights discourse are often targeted for criticism: its universalism and its individualism. Both features, it is usually claimed, illegitimately overlook the significance of cultural diversity. In this essay I argue that individualism is incompatible with universalism and compatible with cultural diversity. Thus I defend the view that human rights are individualistically justified, and I argue that it follows from this that human rights are in an important sense non?universal. I go on to show how my non?universalist (...)
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  17.  95
    Rowan Cruft (2010). Two Approaches to Human Rights. [REVIEW] Philosophical Quarterly 60 (238):176-182.
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  18.  42
    Rowan Cruft (2006). Why Aren't Duties Rights? Philosophical Quarterly 56 (223):175-192.
    I do not answer my title’s question in this paper. Instead, my aims are first to show that the question is worth asking, secondly to show that its answer will not be trivial, and thirdly to show that it is unclear what the answer is. From these three conclusions it follows that many contemporary Hohfeldian approaches to the conceptual analysis of rights (including those of Sumner, Jones, Kramer, Wenar and myself)1, while potentially capable of extensional accuracy, overlook an essential but (...)
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  19.  25
    Rowan Cruft, Human Rights as Rights.
    This essay makes three suggestions: first, that it is attractive to conceive individualistic justification as one of the hallmarks - maybe even the one hallmark - of human rights; secondly, that combining this conception of human rights with standard worries about socioeconomic rights can tempt one to take the phrase "human rights" to refer to any individualistically justified weighty normative consideration (including considerations that are not rights); and thirdly, that reflections on the individuation of rights and rights' dynamic quality give (...)
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  20.  33
    Rowan Cruft (2005). Against Equality of Opportunity. Philosophical Books 46 (1):59-65.
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  21.  10
    Rowan Cruft & Maksymilian Del Mar (2013). Introduction (Symposium on the Human Right to Subsistence). Journal of Applied Philosophy 30 (1):53-56.
  22.  13
    Rowan Cruft (2008). Liberalism and the Changing Character of the Criminal Law: Response to Ashworth and Zedner. [REVIEW] Criminal Law and Philosophy 2 (1):59-65.
  23.  1
    Rowan Cruft (2015). Human Rights Law Without Natural Moral Rights. Ethics and International Affairs 29 (2):223-232.
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  24.  1
    Rowan Cruft & Maksymilian Del Mar (2013). Introduction (Symposium on the Human Right to Subsistence). Journal of Applied Philosophy 30 (1):53-56.
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  25. Rowan Cruft (2013). Introduction. Ethics 123 (2):195-201.
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  26. Rowan Cruft (2010). Kamm and Miller on Rights’ Compatibility. Ethical Theory and Moral Practice 13 (4):393-401.
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  27. Rowan Cruft, S. Matthew Liao & Massimo Renzo (eds.) (2015). Philosophical Foundations of Human Rights. OUP Oxford.
    This book brings together a set of essays on the philosophical foundations of human rights, along with critical replies. It is the first comprehensive survey of the topic, comprising of research essays from academics in the fields of law, philosophy, international relations, social science and economics.
     
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  28. Mark R. Reiff & Rowan Cruft (2011). Antony Duff and the Philosophy of Punishment. In Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.), Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. OUP Oxford
     
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  29.  5
    Laura Valentini (2016). Philosophical Foundations of Human Rights Rowan Cruft, S. Matthew Liao & Massimo Renzo , 2015 Oxford, Oxford University Press, Xiii 720 Pp., £39.99. [REVIEW] Journal of Applied Philosophy 33 (2).
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  30.  45
    B. Quash (2001). Book Reviews : Lost Icons: Reflections on Cultural Bereavement, by Rowan Williams. Edinburgh: T&T Clark, 2000.190 Pp. Pb. 12.95. ISBN 0-567-08722-. [REVIEW] Studies in Christian Ethics 14 (1):117-120.
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  31.  5
    John Perry (2014). Faith in the Public Square by Rowan Williams , Vi + 344 Pp. [REVIEW] Modern Theology 30 (1):181-183.
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  32.  1
    Ritamary Bradley (1990). Oliver Davies, God Within: The Mystical Tradition of Northern Europe. Foreword by Rowan Williams. New York and Mahwah, NJ: Paulist Press, 1988. Paper. Pp. Xii, 224. $9.95. [REVIEW] Speculum 65 (3):648-650.
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  33.  1
    Cyril O'Regan (2010). Wrestling with Angels: Conversations in Modern Theology – By Rowan Williams. Modern Theology 26 (1):149-152.
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  34.  1
    William Blissett (2006). Grace and Necessity: Reflections on Art and Love, by Rowan Williams. The Chesterton Review 32 (3/4):443-449.
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  35. Wayne Hankey (1997). Re-Christianizing Augustine Postmodern Style: Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank. Animus 2:387-415.
    The Augustinian text is being radically rewritten by contemporary theologians to render it compatible with various proposals for a postmodern Christianity. The proximate stimulus is Derrida's deconstruction of the argument of the Confessions. What is positive and what is wanting in his appropriation of the Augustinian dialectic is reviewed, as also what can and cannot be seen of the historical Augustine from within the purview of a postmodern theology.
     
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  36.  16
    Gaëlle Fiasse (2000). Thomas Aquinas, Commentary on Aristotle's «Nicomachean Ethics». Translated by CI Litzinger, Op Foreword by Ralph McInerny** _Thomas Aquinas, Commentary on Aristotle's «De Anima». Translated by Kenelm Foster, Op, and Silvester Humphries, Op Introduction by Ralph McInerny_** Thomas Aquinas, Commentary on Aristotle's «Metaphysics». Translation and Introduction by John P. Rowan. Preface by Ralph McInerny. [REVIEW] Revue Philosophique De Louvain 98 (3):610-612.
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  37.  1
    Fiona Ellis (forthcoming). Kierkegaard, Eve and Metaphors of Birth By Alison Assiter London/New York: Rowan and Littlefield, 2015, Pp.213, £24.95 ISBN: 9781783483259. [REVIEW] Philosophy:1-5.
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  38. Re-Christianizing Augustine Postmodern Style (1997). Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank,". Animus 2.
     
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  39. Michael Crowe (1985). William Rowan Hamilton: Portrait of a Prodigy by Sean O'Donnell. [REVIEW] Isis: A Journal of the History of Science 76:47-448.
     
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  40. A. Hamilton (1997). Life in the Middle Ages From the Seventh to the Thirteenth Century (Hans-Werner Goetz; Edited by Steven Rowan). Heythrop Journal 38:337-337.
     
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  41. Humphrey Lloyd & George Sarton (1932). Discovery of Conical Refraction by William Rowan Hamilton and Humphrey Lloyd. Isis: A Journal of the History of Science 17:154-170.
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  42. Medi Ann Volpe (2013). Christ the Stranger: The Theology of Rowan Williams by Benjamin Myers (London: T&T Clark, 2012), X + 130 Pp. [REVIEW] Modern Theology 29 (3):398-400.
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  43.  10
    By Rowan Cruft (2006). Why Aren't Duties Rights? Philosophical Quarterly 56 (223):175–192.
    I do not answer my title’s question in this paper. Instead, my aims are first to show that the question is worth asking, secondly to show that its answer will not be trivial, and thirdly to show that it is unclear what the answer is. From these three conclusions it follows that many contemporary Hohfeldian approaches to the conceptual analysis of rights (including those of Sumner, Jones, Kramer, Wenar and myself)1, while potentially capable of extensional accuracy, overlook an essential but (...)
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  44. Catherine Rowett (2013). Christopher Stead. Studia Patristica 53 (1):17-30.
    Professor Christopher Stead was Ely Professor of Divinity from 1971 until his retirement in 1980 and one of the great contributors to the Oxford Patristic Conferences for many years. In this paper I reflect on his work in Patristics, and I attempt to understand how his interests diverged from the other major contributors in the same period, and how they were formed by his philosophical milieu and the spirit of the age. As a case study to illustrate and diagnose his (...)
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  45. E. Rowan Davies (1954). "Aesthetics and the Gestalt." By Ian Rawlins. [REVIEW] British Journal for the Philosophy of Science 5 (19):270.
     
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  46. E. Rowan Davies (1955). "The Itinerant Ivory Tower." By G. E. Hutchinson. [REVIEW] British Journal for the Philosophy of Science 5 (20):358.
     
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  47. Rowan Williams (2014). Eclipse of Grace: Divine and Human Action in Hegel by Nicholas Adams Xx + 240 Pp. Modern Theology 30 (4):626-628.
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  48.  3
    Rowan Moore (2012). Why We Build. Picador.
    In Why We Build Rowan Moore shows how buildings are driven by human emotions and desires – such as hope, power, money, sex, and the idea of home – and how buildings then shape our experiences.
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  49. Thomas Pogge (2005). Severe Poverty as a Violation of Negative Duties. Ethics and International Affairs 19 (1):55–83.
    In this article, the last in the symposium on world poverty and human rights, Pogge replies to his critics Mathias Risse, Alan Patten, Rowan Cruft, Norbert Anwander, and Debra Satz.
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  50. Thom Brooks (ed.) (2015). Current Controversies in Political Philosophy. Routledge.
    Current Controversies in Political Philosophy brings together an international team of leading philosophers to explore and debate four key and dynamic issues in the field in an accessible way. Should we all be cosmopolitans? – Gillian Brock and Cara Nine Are rights important? – Rowan Cruft and Sonu Bedi Is sexual objectification wrong and, if so, why? – Lina Papadaki and Scott Anderson What to do about climate change? – Alexa Zellentin and Thom Brooks These questions are the (...)
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