Search results for 'By Toby Handfield' (try it on Scholar)

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  1.  51
    Toby Handfield (2012). Toby Handfield Leaves Nothing To Chance. The Philosophers' Magazine 59 (59):125-126.
  2. By Toby Handfield (2004). Counterlegals and Necessary Laws. Philosophical Quarterly 54 (216):402–419.
    Necessitarian accounts of the laws of nature have an apparent difficulty in accounting for counterlegal conditionals because, despite appearing to be substantive, on the necessitarian thesis they are vacuous. I argue that the necessitarian may explain the apparently substantive content of such conditionals by pointing out the presuppositions of counterlegal discourse. The typical presupposition is that a certain conceptual possibility has been realized; namely, that necessitarianism is false. (The idea of conceptual possibility is explicated in terms of recent work in (...)
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  3.  10
    Charles R. Twardy, Kevin B. Korb, Graham Oppy & Toby Handfield, Token Causation by Probabilistic Active Paths.
    We present a probabilistic extension to active path analyses of token causation. The extension uses the generalized notion of intervention presented in : we allow an intervention to set any probability distribution over the intervention variables, not just a single value. The resulting account can handle a wide range of examples. We do not claim the account is complete --- only that it fills an obvious gap in previous active-path approaches. It still succumbs to recent counterexamples by Hiddleston, because it (...)
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  4. Toby Handfield (2010). Review of A Metaphysics for Scientific Realism: Knowing the Unobservable, by Anjan Chakravartty. [REVIEW] Mind 118 (472):1118-1121.
  5. Toby Handfield (2008). Unfinkable Dispositions. Synthese 160 (2):297 - 308.
    This paper develops two ideas with respect to dispositional properties: (1) Adapting a suggestion of Sungho Choi, it appears the conceptual distinction between dispositional and categorical properties can be drawn in terms of susceptibility to finks and antidotes. Dispositional, but not categorical properties, are not susceptible to intrinsic finks, nor are they remediable by intrinsic antidotes. (2) If correct, this suggests the possibility that some dispositions—those which lack any causal basis—may be insusceptible to any fink or antidote. Since finks and (...)
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  6. Toby Handfield (2013). Rational Choice and the Transitivity of Betterness. Philosophy and Phenomenological Research 87 (1):584-604.
    If A is better than B and B is better than C, then A is better than C, right? Larry Temkin and Stuart Rachels say: No! Betterness is nontransitive, they claim. In this paper, I discuss the central type of argument advanced by Temkin and Rachels for this radical idea, and argue that, given this view very likely has sceptical implications for practical reason, we would do well to identify alternative responses. I propose one such response, which employs the idea (...)
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  7. Toby Handfield (2010). Dispositions, Manifestations, and Causal Structure. In Anna Marmodoro (ed.), The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge
    This paper examines the idea that there might be natural kinds of causal processes, with characteristic diachronic structure, in much the same way that various chemical elements form natural kinds, with characteristic synchronic structure. This claim -- if compatible with empirical science -- has the potential to shed light on a metaphysics of essentially dispositional properties, championed by writers such as Bird and Ellis.
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  8. Daniel Cohen & Toby Handfield (2010). Rational Capacities, Resolve, and Weakness of Will. Mind 119 (476):907 - 932.
    In this paper we present an account of practical rationality and weakness of will in terms of rational capacities. We show how our account rectifies various shortcomings in Michael Smith's related theory. In particular, our account is capable of accommodating cases of weak-willed behaviour that are not `akratic', or otherwise contrary to the agent's better judgement. Our account differs from Smith's primarily by incorporating resolve: a third rational capacity for resolute maintenance of one's intentions. We discuss further two ways to (...)
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  9. Toby Handfield, Charles R. Twardy, Kevin B. Korb & Graham Oppy (2008). The Metaphysics of Causal Models: Where's the Biff? Erkenntnis 68 (2):149-68.
    This paper presents an attempt to integrate theories of causal processes—of the kind developed by Wesley Salmon and Phil Dowe—into a theory of causal models using Bayesian networks. We suggest that arcs in causal models must correspond to possible causal processes. Moreover, we suggest that when processes are rendered physically impossible by what occurs on distinct paths, the original model must be restricted by removing the relevant arc. These two techniques suffice to explain cases of late preëmption and other cases (...)
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  10. Daniel Cohen & Toby Handfield (2007). Finking Frankfurt. Philosophical Studies 135 (3):363--74.
    Michael Smith has resisted Harry Frankfurt's claim that moral responsibility does not require the ability to have done otherwise. He does this by claiming that, in Frankfurt cases, the ability to do otherwise is indeed present, but is a disposition that has been `finked' or masked by other factors. We suggest that, while Smith's account appears to work for some classic Frankfurt cases, it does not work for all. In particular, Smith cannot explain cases, such as the Willing Addict, where (...)
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  11. Toby Handfield (2008). Humean Dispositionalism. Australasian Journal of Philosophy 86 (1):113-126.
    Humean metaphysics is characterized by a rejection of necessary connections between distinct existences. Dispositionalists claim that there are basic causal powers. The existence of such properties is widely held to be incompatible with the Humean rejection of necessary connections. In this paper I present a novel theory of causal powers that vindicates the dispositionalist claim that causal powers are basic, without embracing brute necessary connections. The key assumptions of the theory are that there are natural types of causal processes, and (...)
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  12. Toby Handfield (2005). Armstrong and the Modal Inversion of Dispositions. Philosophical Quarterly 55 (220):452–461.
    D. M. Armstrong has objected that the Dispositionalist theory of laws and properties is modally inverted, for it entails that properties are constituted by relations to non-actual possibilia. I contend that, if this objection succeeds against Dispositionalism, then Armstrong's nomic necessitation relation is also modally inverted. This shows that at least one of Armstrong's reasons for preferring a nomic necessitation theory is specious.
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  13. Toby Handfield & Alexander Bird (2008). Dispositions, Rules, and Finks. Philosophical Studies 140 (2):285 - 298.
    This paper discusses the prospects of a dispositional solution to the Kripke–Wittgenstein rule-following puzzle. Recent attempts to employ dispositional approaches to this puzzle have appealed to the ideas of finks and antidotes—interfering dispositions and conditions—to explain why the rule-following disposition is not always manifested. We argue that this approach fails: agents cannot be supposed to have straightforward dispositions to follow a rule which are in some fashion masked by other, contrary dispositions of the agent, because in all cases, at least (...)
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  14. Toby Handfield (2016). Genealogical Explanations of Chance and Morals. In Uri D. Leibowitz & Neil Sinclair (eds.), Explanation in Ethics and Mathematics: Debunking and Dispensability. Oxford University Press
    Objective chance and morality are rarely discussed together. In this paper, I argue that there is a surprising similarity in the epistemic standing of our beliefs about both objective chance and objective morality. The key similarity is that both of these sorts of belief are undermined -- in a limited, but important way -- by plausible genealogical accounts of the concepts that feature in these beliefs. The paper presents a brief account of Richard Joyce's evolutionary hypothesis of the genealogy of (...)
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  15.  72
    Toby Handfield (ed.) (2009). Dispositions and Causes. Clarendon Press.
    In recent decades, the analysis of causal relations has become a topic of central importance in analytic philosophy. More recently, dispositional properties have also become objects of intense study. Both of these phenomena appear to be intimately related to counterfactual conditionals and other modal phenomena such as objective chance, but little work has been done to directly relate them. This collection contains ten essays by scholars working in both metaphysics and in philosophy of science, examining the relation between dispositional and (...)
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  16.  21
    Patrick Emerton & Toby Handfield (2015). Humanitarian Intervention and the Modern State System. The Oxford Handbook of Ethics and War.
    This chapter argues that, because humanitarian intervention typically involves the military of one state attempting to overthrow another state ’s government, it gives rise to different moral questions from simple cases of interpersonal defensive violence. State sovereignty not only protects institutions within a society that contribute to the satisfaction of individuals’ interests and that cannot be easily restored once overthrown; it also plays a role in the constitution of those interests, which cannot be assumed to be invariant across different forms (...)
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  17. Toby Handfield & Patrick Emerton (2009). Order and Affray: Defensive Privileges in Warfare. Philosophy and Public Affairs 37 (4):382 - 414.
    Just war theory is a difficult, even paradoxical, philosophical topic. It is not just that warfare involves large-scale, organised, deliberate killing, and hence might seem the very paradigm of immorality. The just war tradition sharply divorces the question of whether or not it is permissible to resort to war – the question of jus ad bellum – from the question of how and against whom one may inflict harm once at war – the question of jus in bello. As Michael (...)
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  18.  95
    Toby Handfield & Trevor Pisciotta (2005). Is the Risk–Liability Theory Compatible with Negligence Law? Legal Theory 11 (4):387-404.
    David McCarthy has recently suggested that our compensation and liability practices may be interpreted as reflecting a fundamental norm to hold people liable for imposing risk of harm on others. Independently, closely related ideas have been criticised by Stephen R. Perry and Arthur Ripstein as incompatible with central features of negligence law. We aim to show that these objections are unsuccessful against McCarthy’s Risk–liability theory, and that such an approach is a promising means both for understanding the moral basis of (...)
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  19.  5
    Duncan C. Maclean (2011). Toby Handfield, Ed. , Dispositions and Causes . Reviewed By. Philosophy in Review 31 (3):206-208.
  20. Toby Handfield (2015). Essentially Comparative Value Does Not Threaten Transitivity. Thought: A Journal of Philosophy 5 (1):3-12.
    The essentially comparative conception of value entails that the value of a state of affairs does not depend solely upon features intrinsic to the state of affairs, but also upon extrinsic features, such as the set of feasible alternatives. It has been argued that this conception of value gives us reason to abandon the transitivity of the better than relation. This paper shows that the support for intransitivity derived from this conception of value is very limited. On its most plausible (...)
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  21.  12
    Euzebiusz Jamrozik, Toby Handfield & Michael J. Selgelid (2016). Victims, Vectors and Villains: Are Those Who Opt Out of Vaccination Morally Responsible for the Deaths of Others? Journal of Medical Ethics (12):762-768.
    Mass vaccination has been a successful public health strategy for many contagious diseases. The immunity of the vaccinated also protects others who cannot be safely or effectively vaccinated—including infants and the immunosuppressed. When vaccination rates fall, diseases like measles can rapidly resurge in a population. Those who cannot be vaccinated for medical reasons are at the highest risk of severe disease and death. They thus may bear the burden of others' freedom to opt out of vaccination. It is often asked (...)
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  22. Adam Bales, Daniel Cohen & Toby Handfield (2014). Decision Theory for Agents with Incomplete Preferences. Australasian Journal of Philosophy 92 (3):453-70.
    Orthodox decision theory gives no advice to agents who hold two goods to be incommensurate in value because such agents will have incomplete preferences. According to standard treatments, rationality requires complete preferences, so such agents are irrational. Experience shows, however, that incomplete preferences are ubiquitous in ordinary life. In this paper, we aim to do two things: (1) show that there is a good case for revising decision theory so as to allow it to apply non-vacuously to agents with incomplete (...)
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  23.  15
    Toby Handfield, Pei-hua Huang & Robert Mark Simpson (forthcoming). Climate Change, Cooperation, and Moral Bioenhancement. Journal of Medical Ethics.
    The human faculty of moral judgment is not well suited to address problems, like climate change, that are global in scope and remote in time. Advocates of ‘moral bioenhancement’ have proposed that we should investigate the use of medical technologies to make human beings more trusting and altruistic, and hence more willing to cooperate in efforts to mitigate the impacts of climate change. We survey recent accounts of the proximate and ultimate causes of human cooperation in order to assess the (...)
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  24.  90
    Toby Handfield (2012). A Philosophical Guide to Chance: Physical Probability. Cambridge University Press.
    Contents: 1. The concept of chance; 2. The classical picture; 3. Ways the world might be; 4. Possibilities of thought; 5. Chance in phase space; 6. Possibilist theories of chance; 7. Actualist theories of chance; 8. Anti-realist theories of chance; 9. Chance in quantum physics; 10. Chance in branching worlds; 11. Time and evidence; 12. Debunking chance.
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  25. Toby Handfield & Alastair Wilson (2014). Chance and Context. In Alastair Wilson (ed.), Chance and Temporal Asymmetry. Oxford University Press
    The most familiar philosophical conception of objective chance renders determinism incompatible with non-trivial chances. This conception – associated in particular with the work of David Lewis – is not a good fit with our use of the word ‘chance’ and its cognates in ordinary discourse. In this paper we show how a generalized framework for chance can reconcile determinism with non-trivial chances, and provide for a more charitable interpretation of ordinary chance-talk. According to our proposal, variation in an admissible ‘evidence (...)
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  26. Toby Handfield (2005). Lange on Essentialism, Counterfactuals, and Explanation. Australasian Journal of Philosophy 83 (1):81 – 85.
    Marc Lange objects to scientific essentialists that they can give no better account of the counterfactual invariance of laws than Humeans. While conceding this point succeeds ad hominem against some essentialists, I show that it does not undermine essentialism in general. Moreover, Lange's alternative account of the relation between laws and counterfactuals is - with minor modification - compatible with essentialism.
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  27. Toby Handfield (2004). Counterlegals and Necessary Laws. Philosophical Quarterly 54 (216):402 - 419.
    Necessitarian accounts of the laws of nature meet an apparent difficulty: for them, counterlegal conditionals, despite appearing to be substantive, seem to come out as vacuous. I argue that the necessitarian may use the presuppositions of counterlegal discourse to explain this. If the typical presupposition that necessitarianism is false is made explicit in counterlegal utterances, we obtain sentences such as 'If it turns out that the laws of nature are contingent, then if the laws had been otherwise, then such and (...)
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  28. Toby Handfield (2009). The Metaphysics of Dispositions and Causes. In Dispositions and Causes. Clarendon Press 1--30.
    This article gives a general overview of recent metaphysical work on dispositional properties and causal relations. It serves as an introduction to the edited volume, Dispositions and Causes.
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  29. Toby Handfield (2010). Laws of Nature. A Companion to Philosophy in Australia and New Zealand.
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  30.  71
    Toby Handfield (2001). Dispositional Essentialism and the Possibility of a Law-Abiding Miracle. Philosophical Quarterly 51 (205):484-494.
  31. Patrick Emerton & Toby Handfield (2014). Understanding the Political Defensive Privilege. In Cecile Fabre & Seth Lazar (eds.), The Morality of Defensive War. Oxford University Press 40-65.
    Nations are understood to have a right to go to war, not only in defense of individual rights, but in defense of their own political standing in a given territory. This paper argues that the political defensive privilege cannot be satisfactorily explained, either on liberal cosmopolitan grounds or on pluralistic grounds. In particular, it is argued that pluralistic accounts require giving implausibly strong weight to the value of political communities, overwhelming the standing of individuals. Liberal cosmopolitans, it is argued, underestimate (...)
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  32.  97
    Toby Handfield (2011). Absent Desires. Utilitas 23 (04):402-427.
    What difference does it make to matters of value, for a desire satisfactionist, if a given desire is *absent*, rather than *present*? I argue that it is most plausible to hold that the state in which a given desire is satisfied is, other things being equal, incommensurate with the state in which that desire does not exist at all. In addition to illustrating the internal attractions of the view, I demonstrate that this idea has attractive implications for population ethics. Finally, (...)
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  33. Toby Handfield (2003). Nozick, Prohibition, and No-Fault Motor Insurance. Journal of Applied Philosophy 20 (2):201–208.
    Is a Nozickian theory of rights compatible with a no-fault motor insurance scheme? I say, Yes. The argument turns on an explication of the basis on which a Nozickian justifies the prohibition of merely risky activities.
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  34.  19
    Toby Handfield (2003). Active Dispositions. Dissertation, Monash University
    This thesis examines the relationship between dispositional properties (such as solubility and fragility) and causation. It is argued that dispositions are best explained in terms of causal processes. The resulting explanation avoids violating Humean strictures that prohibit necessary connections between distinct existences. It also gives rise to a novel account of the distinction between dispositional and categorical properties.
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  35. Christopher J. G. Meacham (2013). Review of Toby Handfield, A Philosophical Guide to Chance. [REVIEW] Notre Dame Philosophical Reviews 1.
    This is a review of Toby Handfield's book, "A Philosophical Guide to Chance", that discusses Handfield's Debunking Argument against realist accounts of chance.
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  36.  3
    John Major (1994). The Rise of Early Modern Science: Islam, China, and the West by Toby E. Huff. [REVIEW] Isis: A Journal of the History of Science 85:675-676.
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  37.  1
    V. J. Schubel (2006). The Twelver Shilhringa as a Muslim Minority in India: Pulpit of Tears * BY TOBY M. HOWARTH , 252 Pp. Price HB 65.00. ISBN 0-415-36223-4. [REVIEW] Journal of Islamic Studies 17 (3):382-384.
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  38.  16
    W. R. Halliday (1926). Life Symbols as Related to Sex Symbolism. By Elizabeth E. Goldsmith, Author of Sacred Symbols in Art, and Toby: The Story of a Dog. One Vol. Pp. Xxviii + 455 ; 46 Plates, 108 Figures in Text. New York and London : G. P. Putnam's Sons, 1924. [REVIEW] The Classical Review 40 (01):41-.
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  39.  17
    M. B. M. (1967). Ortega y Gasset, J. The Origin of Philosophy, Trans by J. Toby Talbot. New York: W. W. Norton and Co., Inc., 1967. 125 Pp. $4.00. [REVIEW] Review of Metaphysics 21 (2):374-375.
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  40.  11
    J. T. M. Miller (2016). A Philosophical Guide to Chance. Philosophical Quarterly 66 (262):pqv037.
  41.  6
    Uri D. Leibowitz & Neil Sinclair (eds.) (2016). Explanation in Ethics and Mathematics: Debunking and Dispensability. Oxford University Press Uk.
    How far should our realism extend? For many years philosophers of mathematics and philosophers of ethics have worked independently to address the question of how best to understand the entities apparently referred to by mathematical and ethical talk. But the similarities between their endeavours are not often emphasised. This book provides that emphasis. In particular, it focuses on two types of argumentative strategies deployed in both areas. The first aims to put pressure on realism by emphasising the redundancy of mathematical (...)
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  42. Marc Lange (2005). Reply to Ellis and to Handfield on Essentialism, Laws, and Counterfactuals. Australasian Journal of Philosophy 83 (4):581 – 588.
    In Lange 2004a, I argued that 'scientific essentialism' [Ellis 2001 cannot account for the characteristic relation between laws and counterfactuals without undergoing considerable ad hoc tinkering. In recent papers, Brian Ellis 2005 and Toby Handfield 2005 have defended essentialism against my charge. Here I argue that Ellis's and Handfield's replies fail. Even in ordinary counterfactual reasoning, the 'closest possible world' where the electron's electric charge is 5% greater may have less overlap with the actual world in its (...)
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  43.  8
    P. Allmark (2006). Improving the Quality of Consent to Randomised Controlled Trials by Using Continuous Consent and Clinician Training in the Consent Process. Journal of Medical Ethics 32 (8):439-443.
    Objective: To assess whether continuous consent, a process in which information is given to research participants at different stages in a trial, and clinician training in that process were effective when used by clinicians while gaining consent to the Total Body Hypothermia (TOBY) trial. The TOBY trial is a randomised controlled trial (RCT) investigating the use of whole-body cooling for neonates with evidence of perinatal asphyxia. Obtaining valid informed consent for the TOBY trial is difficult, but is (...)
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  44. Micah D. Hester, Dyrleif Bjarnadottir, Mark Bliton, Michael Boyland, Ken DeVille, Stuart Finder, Richard E. Grant, Chris Hackler, Lynn A. Jansen, Nancy Jecker, Kathy Kinlaw, Tracy Koogler, Eugene Kuc, Tim Murphy, David Ozar, Toby Schonfeld, Wayne Shelton & Alissa Swota (2007). Ethics by Committee: A Textbook on Consultation, Organization, and Education for Hospital Ethics Committees. Rowman & Littlefield Publishers.
    While tens of thousands of people across the United States serve on hospital and other healthcare ethics committees , almost no carefully prepared educational material exists for HEC members. Ethics by Committee is a one volume collection of chapters developed exclusively for this educational purpose. Experts in bioethics, clinical consultation, health law, and social psychology from across the country contribute chapters on ethics consultation, education, and policy development.
     
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  45.  3
    Toby Meadows (forthcoming). Review of "Rigor and Structure" by John P. Burgess. [REVIEW] .
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  46.  9
    Toby Meadows (forthcoming). Rigor and Structure, by John P. Burgess. Australasian Journal of Philosophy:1-3.
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  47.  3
    Toby Schonfeld & James Anderson (2011). Dropout by Design: Advance Planning for Research Participant Noncompliance. American Journal of Bioethics 11 (4):18-20.
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  48. Toby Barnard (2011). The Annals of the Four Masters: Irish History, Kingship and Society in the Early Seventeenth Century by Bernadette Cunningham. New Blackfriars 92 (1041):631-633.
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  49. Toby Gelfand (1976). Life Sciences Biology of Man in History. Selections From the ‘Annales’. Ed. By Robert Forster and Orest Ranum. Trans, by Elborg Forster and Patricia M. Ranum. Baltimore and London: Johns Hopkins University Press, 1975. Pp. X + 205. £6.60; £1.65. [REVIEW] British Journal for the History of Science 9 (3):331.
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  50. Toby Mayer (2015). Interpreting Avicenna: Critical EssaysEdited by Peter Adamson. Journal of Islamic Studies 26 (3):315-322.
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