Search results for 'Byeong-Uk Yi Glaister' (try it on Scholar)

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  1. Byeong-Uk Yi Glaister (1998). Numbers and Relations. Erkenntnis 49 (1):93-113.score: 2010.0
    In this paper, I criticize John Bigelow's account of number and present my own account that results from the criticism. In doing so, I argue that proper understanding of the nature of number requires a radical departure from the standard conception of language and reality and outline the alternative conception that underlies my account of number. I argue that Bigelow's account of number rests on an incorrect analysis of the plural constructions underlying the talk of number and propound an analysis (...)
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  2. Jim Hardy (2003). Review of Byeong-Uk Yi, Understanding the Many. [REVIEW] Notre Dame Philosophical Reviews 2003 (2).score: 438.8
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  3. Elaine M. Doyle, Jane Frecknall Hughes & Keith W. Glaister (2009). Linking Ethics and Risk Management in Taxation: Evidence From an Exploratory Study in Ireland and the Uk. [REVIEW] Journal of Business Ethics 86 (2):177 - 198.score: 360.0
    Ethical dilemmas involving tax issues were identified by members of the American Institute of Certified Public Accountants as posing the most difficult ethical problem for them (Finn et al., Journal of Business Ethics 7(8), pp. 607–609, 1988). The KPMG tax shelter fraud case proves that the tax profession has not gone untainted in the age of numerous accounting and corporate scandals, such as the Enron débâcle (Sikka and Hampton, Accounting Forum 29(3), 325–343, 2005). High-profile scandals serve to highlight the problems (...)
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  4. Joongol Kim (2010). Yi on 2. Philosophia Mathematica 18 (3):329-336.score: 132.8
    Byeong-Uk Yi has argued that number words like ‘two’ primarily function as numerical predicates as in ‘Socrates and Hippias are two (in number)’, and other grammatical uses of number words can be paraphrased in terms of the predicative use. This paper critically examines Yi’s paraphrase scheme and also some other alternative schemes, and argues that the adjectival use of number words as in ‘The Scots and the Irish are two peoples’ cannot be paraphrased in terms of the predicative use.
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  5. Byeong-Uk Yi (2005). The Logic and Meaning of Plurals. Part I. Journal of Philosophical Logic 34 (5/6):459-506.score: 85.5
    Contemporary accounts of logic and language cannot give proper treatments of plural constructions of natural languages. They assume that plural constructions are redundant devices used to abbreviate singular constructions. This paper and its sequel, "The logic and meaning of plurals, II", aim to develop an account of logic and language that acknowledges limitations of singular constructions and recognizes plural constructions as their peers. To do so, the papers present natural accounts of the logic and meaning of plural constructions that result (...)
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  6. Byeong-Uk Yi (1999). Is Mereology Ontologically Innocent? Philosophical Studies 93 (2):141-160.score: 85.5
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  7. Byeong-Uk Yi (forthcoming). Is There a Plural Object? In Donal Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press.score: 85.5
    A plurality or plural object is a single object that is also many, and pluralitism is the thesis that there is such an object. This paper argues that pluralitism and closely related theses (e.g., the many-one identity thesis and the composition as identity thesis) violate logic. To do so, it formulates an approach to the logic and semantics of plural constructions that results in plural logic and relates treatments of plural constructions to accounts of natural number. And it gives a (...)
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  8. Byeong-uk Yi (1999). Is Two a Property? Journal of Philosophy 96 (4):163-190.score: 85.5
  9. Byeong-uk Yi (2006). The Logic and Meaning of Plurals. Part II. Journal of Philosophical Logic 35 (3):239-288.score: 85.5
    In this sequel to "The logic and meaning of plurals. Part I", I continue to present an account of logic and language that acknowledges limitations of singular constructions of natural languages and recognizes plural constructions as their peers. To this end, I present a non-reductive account of plural constructions that results from the conception of plurals as devices for talking about the many. In this paper, I give an informal semantics of plurals, formulate a formal characterization of truth for the (...)
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  10. Byeong-Uk Yi (1992). Rationality and the Prisoner's Dilemma in David Gauthier's Morals by Agreement. Journal of Philosophy 89 (9):484-495.score: 85.5
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  11. Byeong-Uk Yi (2003). Newcomb's Paradox and Priest's Principle of Rational Choice. Analysis 63 (3):237–242.score: 85.5
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  12. Byeong-Uk Yi (1998). Numbers and Relations. Erkenntnis 49 (1):93 - 113.score: 85.5
    In this paper, I criticize John Bigelow's account of number and present my own account that results from the criticism. In doing so, I argue that proper understanding of the nature of number requires a radical departure from the standard conception of language and reality and outline the alternative conception that underlies my account of number. I argue that Bigelow's account of number rests on an incorrect analysis of the plural constructions underlying the talk of number and propound an analysis (...)
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  13. Byeong-Uk Yi (2001). Compact Entailment and Wright's Verification Principle. Mind 110 (438):413-421.score: 85.5
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  14. Byeong-Uk Yi & Eunshil Bae (1998). The Problem of Knowing the Forms in Plato's "Parmenides". History of Philosophy Quarterly 15 (3):271 - 283.score: 85.5
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  15. Byeong–Uk Yi (2003). Wright and Suárez on the Verification Principle. Analysis 63 (277):58–61.score: 85.5
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  16. Byeong-uk Yi (1994). Glymour on Explanation. British Journal for the Philosophy of Science 45 (3):914-917.score: 85.5
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  17. Byeong-Uk Yi (1999). Descending Chains and the Contextualist Approach to Semantic Paradoxes. Notre Dame Journal of Formal Logic 40 (4):554-567.score: 85.5
    Plausible principles on truth seem to yield contradictory conclusions about paradoxical sentences such as the Strengthened Liar. Those who take the contextualist approach, such as Parsons and Burge, attempt to justify the seemingly contradictory conclusions by arguing that the natural reasoning that leads to them involves some kind of contextual shift that makes them compatible. This paper argues that one cannot take this approach to give a proper treatment of infinite descending chains of semantic attributions. It also examines a related (...)
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  18. Byeong-Uk Yi (forthcoming). The Language and Logic of Plurals. Journal of Philosophical Logic.score: 85.5
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  19. Byeong-Uk Yi (2014). Intensionality and Variable Objects. Analysis 74 (3):431-436.score: 85.5
    This article examines Moltmann’s analysis of intensional transitive verbs (e.g. need, search for), and argues that the analysis fails because the key notion it employs, ‘variable satisfier’, is inconsistent.
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  20. Byeong-Uk Yi (2008). A New Case for Indeterminacy Of Translation. Proceedings of the Xxii World Congress of Philosophy 39:283-289.score: 85.5
    In this paper, I revisit W. V. Quine’s thesis of indeterminacy of translation. I think Quine’s arguments for the thesis are marred by his controversial assumptions about language that amount to a kind of linguistic behaviorism. I hope to cast a new light on the thesis by presenting a strong argument for the thesis that does not rest on those assumptions. The argument that I present in the paper results from adapting Benson Mates’s objection to Rudolph Carnap’s analysis ofsynonymy as (...)
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  21. Byeong-Uk Yi (2013). Conditionals and a Two-Envelope Paradox. Journal of Philosopohy 110 (5):233-257.score: 85.5
    C onsider two contrary conditionals 1 about two envelopes, Ali and Baba: (a) If Ali has more money than Baba, the difference between the amounts in them is $5. (b) If Ali has more money than Baba, the difference between the amounts in them is $10. Can these both be true? The answer is a resounding yes on the standard account of conditionals, which identifies indicative con- ditionals with material conditionals. It is not the same with many other contemporary accounts (...)
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  22. Byeong-Uk Yi (1998). Clare Ortiz Hill, Rethinking Identity and Metaphysics Reviewed By. Philosophy in Review 18 (4):266-268.score: 85.5
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  23. Byeong-Uk Yi (2009). The Cyclical Argument and Principles of Change in Plato's Phaedo. Logical Analysis and History of Philosophy 12:85-102.score: 85.5
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  24. Byeong-uk Yi (2002). Understanding the Many. Routledge.score: 85.5
    First Published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  25. B. Uk Yi (1999). Descending Chains and the Contextualist Approaches to Semantic Paradoxes. Notre Dame Journal of Formal Logic 40 (4):554-567.score: 27.0
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  26. Matthias Gerner (2009). Assessing the Modality Particles of the Yi Group in Fuzzy Possible-Worlds Semantics. Linguistics and Philosophy 32 (2):143-184.score: 24.0
    Of late, evidentiality has received great attention in formal semantics. In this paper I develop ‘evidentiality-informed’ truth conditions for modal operators such as must and may . With language data drawn from Luoping Nase (a Tibeto-Burman language spoken in the P.R. of China and belonging to the Yi Nationality), I illustrate that epistemic modals clash with clauses articulating first-hand information. I then demonstrate that existing models such as Kratzer’s graded possible-worlds semantics fail to provide accurate truth conditions for modals tagging (...)
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  27. Bo Chen (2006). The Debate on the Yan-Yi Relation in Chinese Philosophy: Reconstruction and Comments. Frontiers of Philosophy in China 1 (4):539-560.score: 24.0
    The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong to a living tradition of Chinese philosophy. From Yijing (Book of Changes), Lunyu (Analects), Laozi and Zhuangzi to Wang Bi, "yi" which cannot be expressed fully by yan (language), is not only "idea" or "meaning" in the human mind, but is also some kind of ontological existence, which is beyond yan and emblematic symbols, and unspeakable. Thus, the (...)
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  28. Tom MacMillan & Elizabeth Dowler (2012). Just and Sustainable? Examining the Rhetoric and Potential Realities of UK Food Security. Journal of Agricultural and Environmental Ethics 25 (2):181-204.score: 24.0
    The dominant discourse in 20th century UK food and agricultural policies of a liberal, free trade agenda was modified at the turn of the 21st to embrace ecological sustainability and “food security.” The latter term has a long international history; the relationship between issues of technical production and equality of distributional access are also much debated. The paper examines shifts in UK policy discourse in the context of international research, policy, and initiatives to promote food security, and highlights the implications (...)
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  29. Qiyong Guo (2006). An Exposition of Zhou Yi Studies in Modern Neo-Confucianism. Frontiers of Philosophy in China 1 (2):185-203.score: 24.0
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a theory (...)
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  30. John Martin Fischer & Anthony Brueckner (2014). The Evil of Death: A Reply to Yi. Philosophia 42 (3):741-748.score: 24.0
    In previous work we have presented a reply to the Lucretian Symmetry, which has it that it is rational to have symmetric attitudes toward prenatal and posthumous nonexistence. Our reply relies on Parfit-style thought-experiments. Here we reply to a critique of our approach by Huiyuhl Yi, which appears in this journal: Brueckner and Fischer on the evil of death. We argue that this critique fails to attend to the specific nature of the thought-experiments (and our associated argument). More specifically, the (...)
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  31. Lewis Holloway, Christopher Bear & Katy Wilkinson (2013). Robotic Milking Technologies and Renegotiating Situated Ethical Relationships on UK Dairy Farms. Agriculture and Human Values 31 (2):1-15.score: 24.0
    Robotic or automatic milking systems (AMS) are novel technologies that take over the labor of dairy farming and reduce the need for human–animal interactions. Because robotic milking involves the replacement of ‘conventional’ twice-a-day milking managed by people with a system that supposedly allows cows the freedom to be milked automatically whenever they choose, some claim robotic milking has health and welfare benefits for cows, increases productivity, and has lifestyle advantages for dairy farmers. This paper examines how established ethical relations on (...)
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  32. George Kuk, Smeeta Fokeer & Woan Ting Hung (2005). Strategic Formulation and Communication of Corporate Environmental Policy Statements: UK Firms' Perspective. [REVIEW] Journal of Business Ethics 58 (4):375 - 385.score: 21.0
    . This paper suggests that most of the FTSE-listed firms in the United Kingdom use corporate environmental policy statements (CEPS) to communicate their strategic intent of what environmental and social targets to attain, and broad guidelines of how they will progressively achieve all the required changes and new developments. In this paper, we link the contents of CEPS of a sample of FTSE-listed firms (from the chemical, pharmaceutical and food industry that are committed to develop business excellence) to the voluntary (...)
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  33. Chen Bo (2006). The Debate on the Yan–Yi Relation in Chinese Philosophy: Reconstruction and Comments. Frontiers of Philosophy in China 1 (4):539-560.score: 21.0
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  34. Yunxia Zhu (forthcoming). The Role of Qing (Positive Emotions) and Li 1 (Rationality) in Chinese Entrepreneurial Decision Making: A Confucian Ren-Yi Wisdom Perspective. Journal of Business Ethics.score: 21.0
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  35. Changlin Liu (2008). Zhongguo Xiang Ke Xue Guan: Yi, Dao Yu Bing, Yi. She Hui Ke Xue Wen Xian Chu Ban She.score: 21.0
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  36. Guo Qiyong (2006). An Exposition of Zhou Yi Studies in Modern Neo-Confucianism. Frontiers of Philosophy in China 1 (2):185-203.score: 21.0
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  37. Guo Yi (2008). The Philosophy of Yi. Proceedings of the Xxii World Congress of Philosophy 15:47-52.score: 21.0
    The New Chinese philosophy should face the main issues in traditional philosophy and modern philosophy. The biggest issue in traditional Chinese philosophy during the last 800 years is Xing (Nature) is Li 性即理 or Xin (Mind) is Li 心即理. The biggest issue in modern Western philosophy is how to fortify value in thisera of knowledge explosion. This paper tries to do some exploration on these issues through reconstruction the Chinese metaphysics. It puts forward a theory of Four Substances 四體說. The (...)
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  38. David Lewis (2008). Ten Years of Public Interest Disclosure Legislation in the UK: Are Whistleblowers Adequately Protected? [REVIEW] Journal of Business Ethics 82 (2):497 - 507.score: 18.0
    Purpose The purpose of this article is to assess the operation of the UK’s Public Interest Disclosure Act 1998 (PIDA 1998) during its first 10 years and to consider its implications for the whistleblowing process. Method The article sets the legislation into context by discussing the common law background. It then gives detailed consideration to the statutory provisions and how they have been interpreted by the courts and tribunals. Results In assessing the impact of the legislation’s approach to whistleblowing both (...)
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  39. Iain Clacher & Jens Hagendorff (2012). Do Announcements About Corporate Social Responsibility Create or Destroy Shareholder Wealth? Evidence From the UK. Journal of Business Ethics 106 (3):253-266.score: 18.0
    This paper investigates the stock market reaction to the announcement that a firm has been included in the UK FTSE4Good index of socially responsible firms. We use the announcement of firm inclusion in the index to estimate the stock market reaction to a firm being classified as socially responsible. This is an important test of whether investors view the undertaking of socially responsible activities by firms as a value increasing or value decreasing initiative by management. We do not find strong (...)
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  40. Stephen Chen & Petra Bouvain (2009). Is Corporate Responsibility Converging? A Comparison of Corporate Responsibility Reporting in the USA, UK, Australia, and Germany. Journal of Business Ethics 87 (1):299 - 317.score: 18.0
    Corporate social reporting, while not mandatory in most countries, has been adopted by many large companies around the world and there are now a variety of competing global standards for non-financial reporting, such as the Global Reporting Initiative and the UN Global Compact. However, while some companies (e. g., Henkel, BHP, Johnson and Johnson) have a long standing tradition in reporting non-financial information, other companies provide only limited information, or in some cases, no information at all. Previous studies have suggested (...)
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  41. Anwar Tlili & Emily Dawson (2010). Mediating Science and Society in the EU and UK: From Information-Transmission to Deliberative Democracy? Minerva 48 (4):429-461.score: 18.0
    In this paper we critically review recent developments in policies, practices and philosophies pertaining to the mediation between science and the public within the EU and the UK, focusing in particular on the current paradigm of Public Understanding of Science and Technology (PEST) which seeks to depart from the science information-transmission associated with previous paradigms, and enact a deliberative democracy model. We first outline the features of the current crisis in democracy and discuss deliberative democracy as a response to this (...)
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  42. Sepideh Parsa, Reza Kouhy & Christos Tzovas (2007). Governance and Social Information Disclosure Evidence From the UK. International Journal of Business Governance and Ethics 3 (3):205-222.score: 18.0
    Theoretically, corporate social responsibility should be embedded in corporate governance structures. This paper presents evidence that this is not the case for listed UK companies. Our evidence shows that in the presence of less stringent regulatory requirements, companies tend to disclose less social information in comparison to mandatory governance information. The observed positive association between social and governance information disclosure levels provides supporting evidence that companies with more transparent governance structures tend to be socially conscientious. The paper also empirically shows (...)
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  43. Gerald Walther (2013). Ethics in Neuroscience Curricula: A Survey of Australia, Canada, Germany, the UK, and the US. Neuroethics 6 (2):343-351.score: 18.0
    This paper analyses ethical training in neuroscience curricula at universities in Australia, Canada, Germany, the United States and the United Kingdom. The main findings are that 52 % of all courses have ethical training available, while in 82 % of those cases, the training is mandatory. In terms of specific contents of the teaching, ethical issues about ‘animal subjects and human participation in research’, ‘scientific misconduct’, and ‘treatment of data’ were the most prominent. A special emphasis during the research was (...)
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  44. T. Bloom (2009). Just Open Borders? Examining Joseph Carens' Open Borders Argument in the Light of a Case Study of Recent Somali Migrants to the Uk. Journal of Global Ethics 5 (3):231 – 243.score: 18.0
    This essay examines Joseph Carens' open borders argument in the light of a case study of recent Somali migrants to the UK. It argues that, although arguments for significantly more open borders are compelling, they must take into account existing domestic injustice in receiving states as well as existing global injustice.
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  45. Andrew Millington, Markus Eberhardt & Barry Wilkinson (2005). Gift Giving, Guanxi and Illicit Payments in Buyer–Supplier Relations in China: Analysing the Experience of UK Companies. [REVIEW] Journal of Business Ethics 57 (3):255 - 268.score: 18.0
    . This paper explores the relationship between gift giving, guanxi and corruption through a study of the relationships between UK manufacturing companies in China and their local component suppliers. The analysis is based on interviews in the China-based operations of 49 UK companies. Interviews were carried out both with senior (often expatriate) staff and with local line managers who were responsible for everyday purchasing decisions and for managing relationships with suppliers. The results suggest that gift giving is perceived to be (...)
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  46. David J. Nixon (2012). Should UK Law Reconsider the Initial Threshold of Legal Personality?: A Critical Analysis. Human Reproduction and Genetic Ethics 16 (2):182-217.score: 18.0
    At present UK Law states that the unborn child only becomes a legal person invested with legal rights and full protections, like other human persons, at birth. This article critiques the present legal position of setting the threshold for legal personality at birth, showing its inconsistencies and fundamentally pragmatic basis. Against this background, it is argued that a principled approach towards unborn life is necessary, which reflects in law the reality that the unborn child is a type of human person (...)
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  47. Susanne Hartlieb & Bryn Jones (2009). Humanising Business Through Ethical Labelling: Progress and Paradoxes in the Uk. [REVIEW] Journal of Business Ethics 88 (3):583 - 600.score: 18.0
    Labelling schemes are practical arrangements aimed at making 'ethical' products widely available and visible. They are crucial to expanded development of ethical markets and hence to the addition of moral dimensions to the normally amoral behaviour linking consumers and retail and production businesses. The study reported here attempts to assess the contribution of UK ethical, social and environmental certification and labelling initiatives to 'sustainable' consumption and production. The research sought to assess the overall potential of initiatives to inject human values (...)
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  48. R. Rieu (2010). The Potential Impact of an Opt-Out System for Organ Donation in the UK. Journal of Medical Ethics 36 (9):534-538.score: 18.0
    The recent report of the UK government's Organ Donation Taskforce is in favour of continuing with the current organ donation system rather than changing to an opt-out system where people are assumed to be willing to donate. How did it reach this decision and is it correct?
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  49. Niall Hayes & Lucas Introna (2005). Systems for the Production of Plagiarists? The Implications Arising From the Use of Plagiarism Detection Systems in UK Universities for Asian Learners. Journal of Academic Ethics 3 (1):55-73.score: 18.0
    This paper argues that the inappropriate framing and implementation of plagiarism detection systems in UK universities can unwittingly construct international students as ‘plagiarists’. It argues that these systems are often implemented with inappropriate assumptions about plagiarism and the way in which new members of a community of practice develop the skills to become full members of that community. Drawing on the literature and some primary data it shows how expectations, norms and practices become translated and negotiated in such a way (...)
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  50. R. J. Cooper, P. Bissell & J. Wingfield (2007). Dilemmas in Dispensing, Problems in Practice? Ethical Issues and Law in UK Community Pharmacy. Clinical Ethics 2 (2):103-108.score: 18.0
    Do UK community pharmacists encounter the high drama dilemmas of the medical ethics literature or is a 'morality of the mundane' more appropriate? This paper presents the findings of a qualitative study that asked a sample of UK pharmacists to describe their ethical issues and to establish whether these were ethical dilemmas as understood philosophically or ethical problems of a more legal or emotional nature. It emerged that although many pharmacists referred to 'dilemmas', these were often problems involving a conflict (...)
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