Search results for 'Byron, A' (try it on Scholar)

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  1. Frank Rainwater (1949/1974). Lord Byron: A Study of the Development of His Philosophy, with Special Emphasis Upon the Dramas. [Folcroft, Pa.]Folcroft Library Editions.
     
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  2. Eric D. Meyer (1991). Narratives of Development: Romanticism, Modernity, and Imperial History. A Study of the Romantic Epic in Goethe, Byron, Blake, and Wordsworth. Dissertation, The University of Wisconsin - Madison
    This study situates Romantic literature in a historical narrative that runs from the Fall of the Bastille to Waterloo, and places Romantic texts against contemporary events like the French Revolution, the Napoleonic Wars, and the rise of European imperialism in Africa and Asia that mark the period from 1789 to 1832. At the same time, this study considers the relation of the Romantic epic to narratives of universal history from Hegel to Marx. A central concern is the appearance of the (...)
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  3.  3
    R. J. H. Jenkins (1946). A Link Between Lord Byron and Dionysius Solomos. Journal of Hellenic Studies 66:66.
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  4. Jalal Khan (1996). Wordsworth's River Duddon Volume: A Response to Coleridge and Byron. Critical Review 36:62.
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  5. Selmer Bringsjord, P. Bello & David A. Ferrucci (2001). Creativity, the Turing Test, and the (Better) Lovelace Test. Minds and Machines 11 (1):3-27.
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  6.  4
    Byron A. Campbell & Doris Kraeling (1953). Response Strength as a Function of Drive Level and Amount of Drive Reduction. Journal of Experimental Psychology 45 (2):97.
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  7. F. Rosen (1992). Bentham, Byron, and Greece: Constitutionalism, Nationalism, and Early Liberal Political Thought. Oxford University Press.
    Exploring the connection between Bentham and Byron forged by the Greek struggle for independence, this book focuses on the activities of the London Greek Committee, supposedly founded by disciples of Jeremy Bentham, which mounted the expedition on which Lord Byron ultimately met his death in Greece. Rosen's penetrating study provides a new assessment of British philhellenism and examines for the first time the relationship between Bentham's theory of constitutional government and the emerging liberalism of the 1820s. Breaking new ground in (...)
     
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  8.  3
    Jonathan Wike (2014). Toward the "Coppice Gate": A Reading of Thomas Hardy's "The Darkling Thrush". Philosophy and Literature 38 (1):129-143.
    Thomas Hardy’s great and central poem, “The Darkling Thrush,”1 signals that it is to be read as a response to his precursors. “Darkling” evokes Keats’s “Ode to a Nightingale” and Arnold’s “Dover Beach.” Byron had used “cloudy canopy” to describe Parnassus in Childe Harold’s Pilgrimage. A particularly ambitious signal is “coppice,” a variant of “copse,” a crucial word in Wordsworth’s “Tintern Abbey.”2 “Gate” fixes the coppice at the perceptual threshold, whereas Wordsworth located the copse at the center of the landscape.Wordsworth (...)
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  9.  4
    Louis E. Newman (1997). Review: Covenantal Responsibility in a Modern Context: Recent Work in Jewish Ethics. [REVIEW] Journal of Religious Ethics 25 (1):183-210.
    This essay presents and analyzes the recent work of four prominent contemporary Jewish ethicists: Eugene Borowitz, David Novak, Byron Sherwin, and Walter Wurzburger. These authors are united in their affirmation of covenant as the central category of Jewish moral obligation and their concern to construct a Jewish ethic out of the classical sources of Judaism. Yet, as an individual analysis of their books will show, they adopt markedly different views of the authority of traditional Jewish law, the respective roles of (...)
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  10.  1
    Jerome Christensen (1986). "Like a Guilty Thing Surprised": Deconstruction, Coleridge, and the Apostasy of Criticism. Critical Inquiry 12 (4):769-787.
    In his recent book Criticism and Social Change Frank Lentricchia melodramatically pits his critical hero Kenneth Burke, advocate of the intellect’s intervention in social life, against the villainous Paul de Man, “undisputed master in the United States of what is called deconstruction.” Lentricchia charges that “the insidious effect of [de Man’s] work is not the proliferating replication of his way of reading … but the paralysis of praxis itself: an effect that traditionalism, with its liberal view of the division of (...)
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  11.  1
    Lilla Maria Crisafulli (2012). Poetry as Thought and Action: Mazzini's Reflections on Byron. History of European Ideas 38 (3):387-398.
    Summary This article opens with a brief introduction to Giuseppe Mazzini, with particular reference to his commitment to republicanism, an ideal that would be fulfilled in Italy only after considerable time and with great difficulty. It then focuses on Mazzini's critical reception of Byron. Although Giuseppe Mazzini and Percy Bysshe Shelley would have allowed a more obvious comparison, it was Byron who really attracted Mazzini's attention and criticism. Mazzini uses Byron, on the one hand, as a means to demonstrate that (...)
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  12. John Byron Manchak (2011). No No-Go: A Remark on Time Machines. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 42 (1):74-76.
    We present a counterexample to Krasnikov's much discussed time machine no-go result. In addition, we prove a positive statement: a time machine existence theorem under a modest "no holes" assumption.
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  13.  11
    William J. Byron (1988). Twin Towers: A Philosophy and Theology of Business. [REVIEW] Journal of Business Ethics 7 (7):525 - 530.
    To be in business is first to be. To do in business, is to enhance one's being and the being of others; it ought never result in the diminishment of either. This article invites philosophical reflection on the purpose of business.To be and do in business looks for an explanation that goes beyond the meaning of work. The meaning of work is a worthy philosophical inquiry; the meaning of business is a separate question. The purpose of business is relational. Business (...)
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  14.  15
    Byron L. Haines (1993). A Critique of Harman's Empiric Relativism. Journal of Philosophical Research 18:97-107.
    In a paper, “Is there a Single True Morality,” Gilbert Harman presents an argument for moral relativism that some have found persuasive. Relativism is, Harman argues, the view that is most compatible with a scientific view of the world. The present paper argues that Harman’s argument is unsound since it contains at least one false premise. Further, there are considerations to which Harman himself draws attention which count against moral relativism and in favor of moral absolutism i.e., the view that (...)
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  15.  1
    Michael Byron (2009). Human Rights: A Modest Proposal. Etica E Politica 11 (1):470-494.
    Human rights have become an enormously useful tool in our time, and this for a variety of reasons. Useful, yes: but are rights real? I propose first to examine the most significant philosophical attempts to justify human rights. A universally justified conception of rights I call ‘robust,’ since a successful rational justification would fully underwrite the real existence of rights. Alas, we have no such justification; the second part of my remarks sketches devastating objections to each proposed justification. But all (...)
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  16.  3
    Byron Kaldis (2005). Could the Ethics of Institutionalized Health Care Be Anything but Kantian? Collecting Building Blocks for a Unifying Metaethics. Medicine, Health Care and Philosophy 8 (1):39-52.
    Is a Health Care Ethics possible? Against sceptical and relativist doubts Kantian deontology may advance a challenging alternative affirming the possibility of such an ethics on the condition that deontology be adopted as a total programme or complete vision. Kantian deontology is enlisted to move us from an ethics of two-person informal care to one of institutions. It justifies this affirmative answer by occupying a commanding meta-ethical stand. Such a total programme comprises, on the one hand, a dual-aspect strategy incorporating (...)
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  17. Byron Almén (2008). A Theory of Musical Narrative. Indiana University Press.
    A theory of musical narrative. An introduction to narrative analysis : Chopin's prelude in G major, op. 28, no. 3 ; Perspectives and critiques ; A theory of musical narrative : conceptual considerations ; A theory of musical narrative : analytical considerations ; Narrative and topic -- Archetypal narratives and phases. Romance narratives and Micznik's degrees of narrativity ; Tragic narratives : an extended analysis of Schubert, piano sonata in B flat major, D. 960, first movement ; Ironic narratives : (...)
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  18.  2
    Peter Hoffmann & Byron Dorgan (2012). Tomorrow's Energy: Hydrogen, Fuel Cells, and the Prospects for a Cleaner Planet. The MIT Press.
    In this new edition of his pioneering book "Tomorrow's Energy," Peter Hoffmann makes the case for hydrogen as the cornerstone of a new energy economy.
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  19. Ernest Antoine Aimé Léon Seillière (1919). Les Étapes du Mysticisme Passionnel de Saint-Preux À Manfred. La Renaissance du Livre.
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  20. Byron Sherwin (1995). A View of Euthanasia. In Elliot N. Dorff & Louis E. Newman (eds.), Contemporary Jewish Ethics and Morality: A Reader. Oxford University Press 363--381.
     
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  21.  87
    Gay L. Byron (forthcoming). Book Review: Call and Consequences: A Womanist Perspective on Mark. [REVIEW] Interpretation 65 (1):95-96.
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  22. Byron Kaldis (2009). Oakeshott on Science as a Mode of Experience. Zygon 44 (1):169-196.
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  23.  5
    Robert J. O'Connell (1954). Lord Byron. Thought: A Journal of Philosophy 29 (4):612-613.
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  24.  4
    Howard H. Hinkel (1977). Shelley and Byron. Thought: A Journal of Philosophy 52 (2):218-219.
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  25.  1
    Lance Byron Richey (2015). Sartre: A Philosophical Biography. By Thomas R. Flynn. American Catholic Philosophical Quarterly 89 (2):343-345.
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  26. Byron Williston (1995). Andrew Cutrofello, The Owl at Dawn: A Sequel to Hegel's Phenomenology of Spirit Reviewed By. Philosophy in Review 15 (6):389-391.
     
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  27.  2
    Byron Williston (1998). Humanism with a Human Face: Intimacy and the Enlightenment Howard B. Radest Westport, CT: Praeger, 1996, Xi + 212 Pp., $59.95. [REVIEW] Dialogue 37 (04):849-.
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  28.  1
    Brian Byron (1996). The Stability Necessary for a Parish Priest.[Criticism of the Practice of Appointing Priests for a Fixed Period of Time]. The Australasian Catholic Record 73 (3):304.
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  29.  1
    Byron Kaldis (2003). Law, Aesthetic Symbolism and Utopia: A Kantian Reading. International Journal for the Semiotics of Law Revue Internationale de Sémiotique Juridique 16 (3):233-258.
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  30. Robert M. Adams, Prince Ilango Adigal, Ernest Albee, Wayne Alt, Anandamayl Ma & Silvano Arieti (1995). Burke, B. David, 14 Butler, Joseph, 156 Buytendijk, FJJ, 15 Byron, Lord, 290 Calhoun, Cheshire, 3, 8, 12, 13,114. In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press
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  31. Byron J. Good & Mary-Jo DelVecchio Good (2012). "To Make a Difference...": Narrative Desire in Global Medicine. Narrative Inquiry in Bioethics 2 (2):121-124.
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  32. Marc Lange, Raphael van Riel, Maximilian Schlosshauer, Gregory Wheeler, Zalán Gyenis, Miklós Rédei, John Byron Manchak, James Owen Weatherall, Bruce Glymour & Bradford Skow (2011). 10. Discussion: Problems for Natural Selection as a Mechanism Discussion: Problems for Natural Selection as a Mechanism (Pp. 512-523). [REVIEW] Philosophy of Science 78 (3).
     
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  33. John R. Lenz (2007). In Byron's Shadow: Modern Greece in the English and American Imagination (Review). Classical World: A Quarterly Journal on Antiquity 100 (3):319-320.
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  34. Byron Williston (1998). Humanism with a Human Face. Dialogue 37 (4):849-850.
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  35. Byron Williston (2014). Integrity and the Virtues of Reason: Living a Convincing Life Greg Scherkoske Cambridge University Press, 2013; V + 213 Pp. $99.00. [REVIEW] Dialogue 53 (3):577-579.
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  36. Byron C. Yoburn & Perrin S. Cohen (1979). Schedule-Induced Attack on a Pictorial Target in Feral Pigeons. Bulletin of the Psychonomic Society 13 (1):7-8.
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  37.  16
    Jan Heylen (2015). Being in a Position to Know and Closure. Thought: A Journal of Philosophy 4 (4).
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  38.  18
    A. K. Koekkoek (2002). Book Review.(Review of the Book De Reformatorische Rechtsstaatsgedachte, 1999, 9051894384). [REVIEW] Philosophia Reformata: Orgaan van de Vereeniging Voor Calvinistische Wijsbegeerte 6 (2):204-206.
    Books Reviewed in this Article: Reason, Truth and History. By Hilary Putnam. Pp.xii, 222, Cambridge University Press, 1982, £15.00 , £4.95 . Fundamentals of philosophy. By David Stewart and H. Gene Blocker. Pp.xiii, 378, New York, Macmillan, 1982, £12.95. Modern Philosophy: An Introduction. By A.R. Lacey. Pp.vii, 246, London and Boston, Routledge & Kegan Paul, 1982, £7.95 , £3.95 . Merleau‐Ponty's Philosophy. By Samuel B. Mallin. Pp.xi, 302, New Haven and London, Yale University Press, 1979, £14.20. Thought and Object: Essays (...)
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  39.  1
    J. Scott Jordan & Byron A. Heidenreich (2010). The Intentional Nature of Self-Sustaining Systems. Mind and Matter 8 (1):45-62.
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  40. J. M. Bloom & Byron A. Campbell (1966). Effects of CS Omission Following Avoidance Learning. Journal of Experimental Psychology 72 (1):36.
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  41. Eugene B. Borowitz, David Novak, Byron L. Sherwin & Walter S. Wurzburger (1997). Exploring Jewish Ethics. Journal of Religious Ethics 25 (1):183-210.
    This essay presents and analyzes the recent work of four prominent contemporary Jewish ethicists: Eugene Borowitz, David Novak, Byron Sherwin, and Walter Wurzburger. These authors are united in their affirmation of covenant as the central category of Jewish moral obligation and their concern to construct a Jewish ethic out of the classical sources of Judaism. Yet, as an individual analysis of their books will show, they adopt markedly different views of the authority of traditional Jewish law , the respective roles (...)
     
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  42. George Gordon Byron (1991). The Complete Miscellaneous Prose. Oxford University Press Uk.
    For the first time all Byron's miscellaneous prose writings are collected together, including his speeches in the House of Lords, short stories, reviews, critical articles, and Armenian translations, as well as such shorter pieces as memoranda, notes, reminiscences, and marginalia. Although some of this material has been published before - most notably in the appendices to Prothero's edition of the Letters and Journals - a considerable proportion is here published for the first time. For the first time too, the prose (...)
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  43. Byron A. Campbell & Rita B. Messing (1969). Aversion Thresholds and Aversion Difference Limens for White Light in Albino and Hooded Rats. Journal of Experimental Psychology 82 (2):353.
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  44. Byron A. Campbell (1968). Interaction of Aversive Stimuli: Summation or Inhibition? Journal of Experimental Psychology 78 (2p1):181.
  45. Byron A. Campbell (1956). The Reinforcement Difference Limen (RDL) Function for Shock Reduction. Journal of Experimental Psychology 52 (4):258.
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  46.  20
    Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman (2005). Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers. [REVIEW] Journal of Business Ethics 57 (2):183 - 195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  47. Paul A. Boghossian (1997). What the Externalist Can Know A Priori. Proceedings of the Aristotelian Society 97 (2):161-75.
    Controversy continues to attach to the question whether an externalism about mental content is compatible with a traditional doctrine of privileged self-knowledge. By an externalism about mental content, I mean the view that what concepts our thoughts involve may depend not only on facts that are internal to us, but on facts about our environment. It is worth emphasizing, if only because it is still occasionally misperceived, that this thesis is supposed to apply at the level of sense and not (...)
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  48. Nicholas Maxwell (2011). A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe. In Mkichael Shaffer & Michael Veber (eds.), What Place for the A Priori? Open Court
    In this paper I argue for a priori conjectural scientific knowledge about the world. Physics persistently only accepts unified theories, even though endlessly many empirically more successful disunified rivals are always available. This persistent preference for unified theories, against empirical considerations, means that physics makes a substantial, persistent metaphysical assumption, to the effect that the universe has a (more or less) unified dynamic structure. In order to clarify what this assumption amounts to, I solve the problem of what it means (...)
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  49.  12
    Steffen Ducheyne (2011). Newton on Action at a Distance and the Cause of Gravity. Studies in History and Philosophy of Science Part A 42 (1):154-159.
    In this discussion paper, I seek to challenge Hylarie Kochiras’ recent claims on Newton’s attitude towards action at a distance, which will be presented in Section 1. In doing so, I shall include the positions of Andrew Janiak and John Henry in my discussion and present my own tackle on the matter . Additionally, I seek to strengthen Kochiras’ argument that Newton sought to explain the cause of gravity in terms of secondary causation . I also provide some specification on (...)
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  50.  28
    Alexander A. Guerrero (forthcoming). Appropriately Using People Merely as a Means. Criminal Law and Philosophy:1-18.
    There has been a great deal of philosophical discussion about using people, using people intentionally, using people as a means to some end, and using people merely as a means to some end. In this paper, I defend the following claim about using people: NOT ALWAYS WRONG: using people—even merely as a means—is not always morally objectionable. Having defended that claim, I suggest that the following claim is also correct: NO ONE FEATURE: when it is morally objectionable to use people (...)
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