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Profile: Cecile Fabre
  1. Cécile Fabre (forthcoming). War Exit. Ethics 125 (3):631-652,.
    This article argues that we must sever the ethics of war termination from the ethics of war initiation: a belligerent who embarks on a just war at time t1 might be under a duty to sue for peace at t2 before it has achieved its just war aims; conversely, a belligerent who embarks on an unjust war at t1 might acquire a justification for continuing at t2. In the course of making that argument, the article evaluates the various ways in (...)
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  2. Cécile Fabre (2015). On Jan Narveson’s “Pacifism: A Philosophical Analysis”. Ethics 125 (3):823-825,.
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  3. Cécile Fabre (2014). Rights, Justice and War: A Reply. Law and Philosophy 33 (3):391-425.
    I offer a response to Rodin’s, Statman’s, Stilz’s, and Tadros’ papers on my book Cosmopolitan War.
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  4. Cécile Fabre & Seth Lazar (eds.) (2014). The Morality of Defensive War. OUP Oxford.
    International law and conventional morality grant that states may stand ready to defend their borders with lethal force. But what grounds the permission to kill for the sake of political sovereignty and territorial integrity? In this book leading theorists address this vexed issue, and set the terms of future debate over national defence.
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  5. Cécile Fabre (2013). International Relations. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
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  6. Cecile Fabre (2013). Justice in a Changing World. Polity.
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  7. Cécile Fabre (2012). Cosmopolitan War. Oxford University Press.
    Introduction -- Cosmopolitanism -- Collective self-defense -- Subsistence wars -- Humanitarian intervention -- Commodified wars -- Asymmetrical wars -- Conclusion.
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  8. Cécile Fabre (2012). Internecine War Killings. Utilitas 24 (02):214-236.
    In his recent book Killing in War, McMahan develops a powerful argument for the view that soldiers on opposite sides of a conflict are not morally on a par once the war has started: whether they have the right to kill depends on the justness of their war. In line with just war theory in general, McMahan scrutinizes the ethics of killing the enemy. In this article, I accept McMahan's account, but bring it to bear on the entirely neglected, but (...)
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  9. Cecile Fabre (2011). Satz , Debra . Why Some Things Should Not Be for Sale .Oxford: Oxford University Press, 2010. Pp. 264. $35.00 (Cloth). Ethics 121 (2):469-475.
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  10. Ludovic Tanguy, Cécile Fabre, Lydia-Mai Ho-Dac & Josette Rebeyrolle (2011). Caractérisation des échanges entre patients et médecins : approche outillée d'un corpus de consultations médicales. Corpus 10:137-154.
    Nous présentons une étude fondée sur un corpus de transcriptions de consultations médicales, dans le cadre d’un projet interdisciplinaire qui explore la question des inégalités sociales de santé. L’objet de cet article est de montrer comment, en tant que linguistes familiers du traitement outillé des corpus, nous avons choisi d’aborder ce matériau qui fait l’objet de questionnements disciplinaires complémentaires, et quels éléments de caractérisation spécifiques nous sommes en mesure d’apporter en réponse à une demande émanant de la sphère médicale.
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  11. Cécile Fabre (2010). Distributive Justice and Freedom: Cohen on Money and Labour. Utilitas 22 (4):393-412.
    In his recent Rescuing Justice and Equality, G. A. Cohen mounts a sustained critique of coerced labour, against the background of a radical egalitarian conception of distributive justice. In this article, I argue that Cohenian egalitarians are committed to holding the talented under a moral duty to choose socially useful work for the sake of the less fortunate. As I also show, Cohen's arguments against coerced labour fail, particularly in the light of his commitment to coercive taxation. In the course (...)
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  12. Cécile Fabre (2010). Preparing for Politics: Judith Butler's Ethical Dispositions. Contemporary Political Theory 9 (3):284-303.
    The question of Judith Butler's ‘politics’ and their normative justification has been raised by critics and supporters alike for some time. The number of recent texts dedicated to this topic suggests that it remains an unresolved and still pressing question. I argue that in order to identify and evaluate the political implications of Butler's work, we must first recognize the relationship and distinction between four vectors of her thinking: her diagnosis of the human condition, her expression of specific normative aspirations, (...)
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  13. G. A. Cohen, Cecile Fabre & Norman Geras (2009). Ian Carter is Associate Professor of Political Philosophy at the Univer-Sity of Pavia, Italy. His Principal Books Include A Measure of Freedom (1999) and La Liberta Eguale (2005). He and Hillel Steiner and Mat-Thew Kramer Have Recently Edited Freedom: A Philosophical Anthology (2007). [REVIEW] In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge 16--259.
     
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  14. Cécile Fabre (2009). Against Body Exceptionalism: A Reply to Eyal. Utilitas 21 (2):246-248.
    It is hard to do justice, in a short reply, to Eyal's excellent review. Accordingly, I will focus on what I take to be its central claim – namely that I fail to give proper consideration to the extent to which the forced extraction of body parts undermines individuals' opportunities for self-respect. According to Eyal, ‘body exceptionalism’ can be defended on the following grounds: ‘People usually see trespass into a person and into objects they associate with a person – especially (...)
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  15. Cécile Fabre (2009). Guns, Food, and Liability to Attack in War. Ethics 120 (1):36-63.
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  16. Cécile Fabre (2009). Is the Body Special? Review of Cecile Fabre, Whose Body is It Anyway? Justice and the Integrity of the Person. Utilitas 21 (2).
  17. Cécile Fabre (2009). Preconception Rights. In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge 16--53.
     
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  18. Cécile Fabre (2009). Permissible Rescue Killings. Proceedings of the Aristotelian Society 109 (1pt2):149-164.
    Many believe that agent-centred considerations, unlike agent-neutral reasons, cannot show that victims have the right to kill their attackers in self-defence, let alone establish that rescuers have the right to come to their help. In this paper, I argue that the right to kill in self- or other-defence is best supported by a hybrid set of reasons. In particular, agent-centred considerations account for the plausible intuition that victims have a special stake, which other parties lack, in being to thwart the (...)
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  19. Cécile Fabre (2009). Reviews Sex, Culture and Justice . By Clare Chambers. Penn State University Press, 2008. Pp. 256. Philosophy 84 (1):158-163.
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  20. Cécile Fabre (2009). VIII-Permissible Rescue Killings. Proceedings of the Aristotelian Society 109 (1pt2):149-164.
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  21. Henry S. Richardson, Cécile Fabre, Joshua Glasgow, Alison Hills, Kieran Setiya & Hallie Rose Liberto (2009). 10. Neil MacCormick, Practical Reason in Law and Morality Neil MacCormick, Practical Reason in Law and Morality (Pp. 192-196). In John Hawthorne (ed.), Ethics. Wiley Periodicals, Inc.
     
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  22. Cecile Fabre (2008). Posthumous Rights. In Matthew H. Kramer (ed.), The Legacy of H.L.A. Hart: Legal, Political, and Moral Philosophy. Oxford University Press
     
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  23. Cécile Fabre (2008). Rights and Non-Existence. In Matthew Kramer, Claire Grant, Ben Colburn & Antony Hatzistavrou (eds.), The Legacy of H.L.A. Hart: Legal, Political and Moral Philosophy. OUP Oxford
     
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  24. Cécile Fabre (2008). Reply to Wilkinson. Res Publica 14 (2):137-140.
    In his review of my book Whose Body is It Anyway, Wilkinson criticises the view (which I defend) that confiscating live body parts for the sake of the needy is (under some circumstances) a requirement of justice. Wilkinson makes the following three points: (a) the confiscation thesis is problematic on its own terms; (b) there is a way to justify coercive resource transfers without being committed to it; (c) the thesis rests on a highly questionable approach to the status of (...)
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  25. Cécile Fabre (2007). Mandatory Rescue Killings. Journal of Political Philosophy 15 (4):363–384.
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  26. Cécile Fabre (2006). Dworkin and His Critics, Justine Burley (Ed.). Blackwell, 2004, Xiii + 412 Pp. [REVIEW] Economics and Philosophy 22 (02):288-.
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  27. Cecile Fabre (2006). Book Review: An Introduction to Rights. [REVIEW] Journal of Moral Philosophy 3 (1):108-109.
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  28. Cécile Fabre (2005). Global Distributive Justice: An Egalitarian Perspective. Canadian Journal of Philosophy 35 (sup1):139-164.
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  29. Cecile Fabre (2004). Good Samaritanism : A Matter of Justice. In Jonathan Seglow (ed.), Critical Review of International Social and Political Philosophy. F. Cass Publishers 128-144.
    Liberal theorists of justice hardly ever study duties of Good Samaritanism. This is not to say that they regard a failure to be a Good Samaritan as morally acceptable: indeed, most of them think that it is morally wrong. But they tend not to think that it is morally wrong on the grounds that it constitutes a violation of a duty of justice. Rather, they condemn it as a failure to perform a duty of charity, or as a failure to (...)
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  30. Cécile Fabre (2003). Justice and the Compulsory Taking of Live Body Parts. Utilitas 15 (02):127-.
    This paper argues that, if one thinks that the needy have a right to the material resources they need in order to lead decent lives, one must be committed, in some cases, to conferring on the sick a right that the healthy give them some of the body parts they need to lead such a life. I then assess two objections against that view, to wit: to confer on the sick a right to the live body parts of the healthy (...)
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  31. Cécile Fabre (2003). To Deliberate or to Discourse Is That the Question? European Journal of Political Theory 2 (1):107-115.
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  32. Cécile Fabre (2001). The Choice-Based Right to Bequeath. Analysis 61 (1):60–65.
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