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Profile: Cecile Laborde (University College London)
  1. François Boucher & Cécile Laborde (forthcoming). Why Tolerate Conscience? Criminal Law and Philosophy:1-21.
    In Why Tolerate Religion?, Brian Leiter argues against the special legal status of religion, claiming that religion should not be the only ground for exemptions to the law and that this form of protection should be, in principle, available for the claims of secular conscience as well. However, in the last chapter of his book, he objects to a universal regime of exemptions for both religious and secular claims of conscience, highlighting the practical and moral flaws associated with it. We (...)
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  2. Cécile Laborde (2014). Equal Liberty, Nonestablishment, and Religious Freedom. Legal Theory 20 (1):52-77.
    Egalitarian theories of religious freedom deny that religion is entitled to special treatment in law above and beyond that granted to comparable beliefs and practices. The most detailed and influential defense of such an approach is Christopher Eisgruber and Lawrence Sager's Religious Freedom and the Constitution (2007). In this essay I develop, elucidate, and show the limits of the strategy adopted by Eisgruber and Sager. The strategy requires that religion be analogized with other beliefs and practices according to a robust (...)
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  3. Cécile Laborde (2014). Three Theses About Political Theology: Some Comments on Seyla Benhabib's 'Return of Political Theology'. Critical Review of International Social and Political Philosophy 17 (6):689-696.
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  4. Cécile Laborde (2013). Political Liberalism and Religion: On Separation and Establishment. Journal of Political Philosophy 21 (1):67-86.
  5. Richard Bellamy, Samantha Besson, José Luis Martí, Cécile Laborde, John Maynor & Andrew Schaap (2010). Republikanismus zwischen Politik und Recht Ein Literaturbericht. Zeitschrift für Philosophische Forschung 64:1.
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  6. Cécile Laborde (2010). Republicanism and Global Justice A Sketch. European Journal of Political Theory 9 (1):48-69.
    The republican tradition seems to have a blind spot about global justice. It has had little to say about pressing international issues such as world poverty or global inequalities. According to the old, if apocryphal, adage: extra rempublicam nulla justitia. Some may doubt that distributive justice (as opposed to freedom or citizenship) is the primary virtue of republican institutions; and at any rate most would agree that republican values have traditionally been realized in the polis not in the (oxymoronic) cosmopolis. (...)
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  7. Cécile Laborde (2008). Critical Republicanism: The Hijab Controversy and Political Philosophy. Oxford University Press.
    The first comprehensive analysis of the philosophical issues raised by the hijab controversy in France, this book also conducts a dialogue between contemporary ...
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  8. Cécile Laborde (2008). Syndicalism Against the State: Libertarianism in the Works of Edouard Berth and His Contemporaries. The European Legacy 3 (5):66-85.
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  9. Cécile Laborde & John Maynor (2008). The Republican Contribution to Contemporary Political Theory. In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. 1--28.
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  10. Cécile Laborde & John W. Maynor (eds.) (2008). Republicanism and Political Theory. Blackwell.
    Republicanism and Political Theory is the first book to offer a comprehensive and critical survey of republican political theory. Critically assesses its historical credentials, conceptual coherence, and normative proposals Brings together original contributions from leading international scholars in an interactive way Provides the reader with valuable insight into new debates taking place in republican political theory.
     
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  11. Cécile Laborde (2006). Female Autonomy, Education and the Hijab. Critical Review of International Social and Political Philosophy 9 (3):351-377.
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  12. Cécile Laborde (2005). Secular Philosophy and Muslim Headscarves in Schools. Journal of Political Philosophy 13 (3):305–329.
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  13. Cecile Laborde (2002). On Republican Toleration. Constellations 9 (2):167-183.
  14. Cécile Laborde (2002). The Reception of John Rawls in Europe. European Journal of Political Theory 1 (2):133-146.
    The study of the reception of Rawls in Europe provides some insights into the persistence or erosion of national and European traditions of political thought since the 1970s. It notably allows us to test the relevance of the divide between `analytical' and `Continental' philosophy, and to measure the impact on political thought of the `liberal' turn of the 1980s. Reception should be seen not a process of absorption but as one of dialogue. The reception of Rawls can be approached along (...)
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  15. Cécile Laborde (2001). The Culture(s) of the Republic: Nationalism and Multiculturalism in French Republican Thought. Political Theory 29 (5):716-735.
  16. Cécile Laborde (1997). Pluralism and the Personality of the State. History of European Ideas 23 (2-4):141-144.
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  17. Cécile Laborde (1996). Pluralism, Syndicalism and Corporatism: Léon Duguit and the Crisis of the State (1900–1925). History of European Ideas 22 (3):227-244.
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