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  1. B. Baxt, C. A. J. Coady & C. J. G. Sampford (forthcoming). The Role of Regulators. Business, Ethics and the Law.
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  2. C. A. J. Coady (forthcoming). Ethos and Ethics in Business. Business, Ethics and the Law.
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  3. C. A. J. Coady (2013). Religion and Politics. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  4. C. A. J. Coady (2013). The Common Premise for Uncommon Conclusions. Journal of Medical Ethics 39 (5):284-288.
    Recent controversy over philosophical advocacy of infanticide (or the comically-styled euphemism ‘postnatal abortion’) reveals a surprisingly common premise uniting many of the opponents and supporters of the practice. This is the belief that the moral status of the early fetus or embryo with respect to a right to life is identical to that of a newly born or even very young baby. From this premise, infanticidists and strong anti-abortionists draw opposite conclusions, the former that the healthy newly born have no (...)
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  5. C. A. J. Coady (2013). Violence and Religion. Revue Internationale de Philosophie 3:237-257.
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  6. C. A. J. Coady (2012). Moralism and Anti-Moralism: Aspects of Bonhoeffer's Christian Ethic. Sophia 51 (4):449-464.
    Dietrich Bonhoeffer's thinking about ethics and Christianity is a fascinating attempt to combine different, and often conflicting, strands in the Christian intellectual tradition. In this article, I outline his thinking, analyse the advantages and disadvantages in his approach, and relate it to developments in contemporary philosophy. His critique of an excessive stress upon principles and abstraction in opposition to a concern for concrete circumstances is, I argue, best seen as a necessary critique of what I call moralism rather than morality. (...)
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  7. C. A. J. Coady (2012). Stephen Nathanson, Terrorism and the Ethics of War. Social Theory and Practice 38 (3):560-567.
  8. C. A. J. Coady (2011). How Terrorism is Wrong: Morality and Political Violence, by Virginia Held. Mind 119 (476):1186-1189.
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  9. C. A. J. Coady (2011). Moral Dilemmas of Modern War: Torture, Assassination, and Blackmail in an Age of Asymmetric Conflict, Michael L. Gross (Cambridge: Cambridge University Press, 2009), 321 Pp., $92 Cloth, $29.99 Paper. [REVIEW] Ethics and International Affairs 25 (1):90-92.
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  10. C. A. J. Coady (2011). The Jus Post Bellum. In Jessica Wolfendale & Paolo Tripodi (eds.), New Wars and New Soldiers: Military Ethics in the Contemporary World. Ashgate.
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  11. C. A. J. Coady (2010). John Dewey's Ethics: Democracy as Experience. Contemporary Political Theory 9 (2):251-253.
  12. C. A. J. Coady, The Problem of Dirty Hands. Stanford Encyclopedia of Philosophy.
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  13. C. A. J. Coady (2009). Playing God. In Julian Savulescu & Nick Bostrom (eds.), Human Enhancement. Oup Oxford. 155--180.
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  14. C. A. J. Coady (2009). Review of Bob Brecher, Torture and the Ticking Bomb. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  15. C. A. J. Coady (2009). The Religious Perspective. In Julian Savulescu & Nick Bostrom (eds.), Human Enhancement. Oup Oxford. 155.
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  16. Tony Coady & C. A. J. Coady (2009). Q & A. The Philosophers' Magazine 44 (44):114-115.
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  17. C. A. J. Coady (2008). Messy Morality: The Challenge of Politics. Oxford University Press.
    Coady explores the challenges that morality poses to politics. He confronts the complex intellectual tradition known as realism, which seems to deny any relevance of morality to politics, especially international politics. He argues that, although realism has many serious faults, it has lessons to teach us: in particular, it cautions us against the dangers of moralism in thinking about politics and particularly foreign affairs. Morality must not be confused with moralism: Coady characterizes various forms of moralism and sketches their distorting (...)
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  18. C. A. J. Coady (2008). The Status of Combatants. In David Rodin & Henry Shue (eds.), Just and Unjust Warriors: The Moral and Legal Status of Soldiers. Oup Oxford. 153--175.
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  19. C. A. J. Coady & Igor Primoratz (eds.) (2008). Military Ethics. Ashgate Pub. Co..
     
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  20. Melissa Barry, John Bishop, Benjamin Bradley, Sarah Buss, Ben Caplan, Erik Carlson, John Carriero, Peter Carruthers, C. A. J. Coady & Marian David (2007). The Editors of Philosophy and Phenomenological Research Thank the Members of the Editorial Board and the Following Scholars, Who Have Served as Referees During the Period of October 2006 Through July 2007. [REVIEW] Philosophy and Phenomenological Research 75 (3).
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  21. C. A. J. Coady (2007). Moore's Common Sense. In Susana Nuccetelli & Gary Seay (eds.), Themes From G. E. Moore: New Essays in Epistemology and Ethics. Clarendon Press.
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  22. C. A. J. Coady (2007). William Joseph (Bill) Ginnane. Australasian Journal of Philosophy 85 (3):513 – 514.
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  23. D. A. Neil, C. A. J. Coady, J. Thompson & H. Kuhse (2007). End-of-Life Decisions in Medical Practice: A Survey of Doctors in Victoria (Australia). Journal of Medical Ethics 33 (12):721-725.
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  24. C. A. J. Coady (2006). Pathologies of Testimony. In Jennifer Lackey & Ernest Sosa (eds.), The Epistemology of Testimony. Clarendon Press.
     
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  25. C. A. J. Coady (2006). Review of James Franklin, Corrupting the Youth -- A History of Philosophy in Australia. [REVIEW] Notre Dame Philosophical Reviews 2006 (2).
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  26. C. A. J. Coady (2005). Preface. Journal of Applied Philosophy 22 (2):101–104.
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  27. C. A. J. Coady (2005). Terörün Ahlakı. Cogito, 6 7.
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  28. C. A. J. Coady (2005). The Moral Reality in Realism. Journal of Applied Philosophy 22 (2):121–136.
  29. C. A. J. Coady (2004). Defining Terrorism. In Igor Primoratz (ed.), Terrorism: The Philosophical Issues. Palgrave Macmillan. 3--14.
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  30. C. A. J. Coady (2004). Natural Law and Weapons of Mass Destruction. In Sohail H. Hashmi & Steven Lee (eds.), Ethics and Weapons of Mass Destruction: Religious and Secular Perspectives. Cambridge University Press. 119.
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  31. C. A. J. Coady (2004). 7 Reid and the Social Operations of Mind. In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press. 180.
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  32. C. A. J. Coady (2004). Terrorism and Innocence. Journal of Ethics 8 (1):37-58.
    This paper begins with a discussion of different definitions of “terrorism” and endorses one version of a tactical definition, so-called because it treats terrorism as involving the use of a quite specific tactic in the pursuit of political ends, namely, violent attacks upon the innocent. This contrasts with a political status definition in which “terrorism” is defined as any form of sub-state political violence against the state. Some consequences of the tactical definition are explored, notably the fact that (unlike the (...)
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  33. C. A. J. Coady (2004). Terrorism, Morality, and Supreme Emergency. Ethics 114 (4):772-789.
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  34. Margaret M. Coady & C. A. J. Coady (2003). Regulating the Family. In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.), The Moral Circle and the Self: Chinese and Western Approaches. Open Court.
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  35. C. A. J. Coady (2002). Religious Meddling: A Comment on Skene and Parker. Journal of Medical Ethics 28 (4):221-222.
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  36. C. A. J. Coady (2002). Testimony and Intellectual Autonomy. Studies in History and Philosophy of Science Part A 33 (2):355-372.
  37. C. A. J. Coady (2001). Critical Notice of Republicanism by Philip Pettit. Australasian Journal of Philosophy 79 (1):119 – 124.
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  38. C. A. J. Coady (2000). Contract, Justice and Self Interest. American Catholic Philosophical Quarterly 74 (3):519-539.
  39. C. A. J. Coady (2000). St. Augustine and the Ideal of Peace. American Catholic Philosophical Quarterly 74 (1):153-161.
  40. C. A. J. Coady (1998). Isaiah Berlin. International Philosophical Quarterly 38 (1):91-93.
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  41. C. A. J. Coady (1997). Objecting Morally. Journal of Ethics 1 (4):375-397.
    Just war theory entails that some wars may be morally unjustifiable, and hence citizens may be right to object morally to their government''s waging of a war and to their being compelled to serve in it. Given the evils attendant upon even justified war, this fact sharply restricts any obligation to die for the state, and raises important questions about the appropriate state response to selective conscientious objectors. This paper argues that such people should be legally accommodated, and discusses objections (...)
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  42. C. A. J. Coady (1997). Probabilism. Midwest Studies in Philosophy 21 (1):16-33.
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  43. C. A. J. Coady (1996). Book Review:The Role of the Unrealisable: A Study in Regulative Ideals. Dorothy Emmet. [REVIEW] Ethics 106 (2):453-.
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  44. C. A. J. Coady (1996). On Regulating Ethics. In Margaret Coady & Sidney Bloch (eds.), Codes of Ethics and the Professions. Melbourne University Press. 269--87.
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  45. C. A. J. Coady, Robert Grant, Richard Allen, Paul Gottfried, Ian Crowther, Francis Dunlop & Noel O'Sullivan (1995). Oakeshott.Polanyi.Carl Schmitt.Chesterton.Scheler.Santayana. Philosophical Quarterly 45 (179):273.
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  46. C. A. J. Coady (1994). Testimony, Observation and “Autonomous Knowledge”. In. In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer. 225--250.
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  47. C. A. J. Coady & C. J. G. Sampford (eds.) (1993). Business, Ethics, and the Law. Federation Press.
    This book focuses on two central debates:how to introduce higher ethical standardshow to regulate business activity and prosecute offenders The authors bring ...
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  48. C. A. J. Coady (1992). Testimony: A Philosophical Study. Oxford University Press.
    Our trust in the word of others is often dismissed as unworthy, because the illusory ideal of "autonomous knowledge" has prevailed in the debate about the nature of knowledge. Yet we are profoundly dependent on others for a vast amount of what any of us claim to know. Coady explores the nature of testimony in order to show how it might be justified as a source of knowledge, and uses the insights that he has developed to challenge certain widespread assumptions (...)
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  49. C. A. J. Coady (1990). Hobbes and 'The Beautiful Axiom'. Philosophy 65 (251):5 - 17.
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