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  1.  56
    C. A. Richardson (1923). Critical Notices. Mind 32 (126):225-233.
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  2.  1
    C. A. Richardson (1921). III.—The New Materialism. Proceedings of the Aristotelian Society 21 (1):51-70.
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  3.  5
    C. A. Richardson (1919). On Certain Criticisms of Pluralism. Mind 28 (109):54-65.
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  4.  5
    C. A. Richardson (1918). Scientific Method in Philosophy and the Foundations of Pluralism. Philosophical Review 27 (3):227-273.
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  5.  3
    C. A. Richardson (1919). The Notion of a Deterministic System. Philosophical Review 28 (1):47-68.
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  6.  2
    C. A. Richardson (1925). Time and Its Relation to Unconsciousness. Proceedings of the Aristotelian Society 26:87 - 96.
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  7.  2
    C. E. M. Joad, C. A. Richardson & F. C. S. Schiller (1923). Symposium: Is Neo-Idealism Reducible to Solipsism? Aristotelian Society Supplementary Volume 3:129 - 147.
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  8. C. A. Richardson (1954). A Philosopher and Intelligence Tests. Philosophy 29 (111):351 - 352.
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  9. C. E. M. Joad, C. A. Richardson & F. C. S. Schiller (1923). Is Neo-Idealism Reducible to Solipsism? Aristotelian Society Supplementary Volume 3:129-147.
     
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  10. C. E. M. Joad, C. A. Richardson & F. C. S. Schiller (1923). VI.—Is Neo-Idealism Reducible to Solipsism? Aristotelian Society Supplementary Volume 3 (1):129-147.
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  11. C. A. Richardson (1923). CARB, H. WILDON. - A Theory of Monads. [REVIEW] Mind 32:225.
     
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  12. C. A. Richardson (1921). H. Reinheimer, Symbiosis. [REVIEW] Hibbert Journal 20:382.
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  13. C. A. Richardson (1948). Methods and Experiments in Mental Tests. Revista Portuguesa de Filosofia 4 (3):317-317.
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  14. C. A. Richardson (1921). Spiritual Pluralism and Recent Philosophy. Philosophical Review 30 (5):507-519.
    Originally published in 1919, this book was mainly written in an attempt to 'present and defend the theory that the texture of the Universe is through-and-through spiritual'. An argument is developed based around the primary nature of experience and its varying qualities and contexts. From this perspective, the text takes issue with the purely objective approaches the author perceives as being inherent in 'neo-realist' and 'logical atomist' schools of thought. Textual notes are incorporated throughout. This book will be of value (...)
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  15. C. A. Richardson & Harold E. Snyder (1954). The Education of Teachers in England, France and U.S.A. British Journal of Educational Studies 3 (1):95-95.
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  16. C. A. Richardson (1920). The New Materialism. Proceedings of the Aristotelian Society 21:51 - 70.
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