Search results for 'C. A. Whitely' (try it on Scholar)

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  1.  3
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  2.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  3.  9
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  4. G. A. G. A. (1909). PIAT C. Aristotele, trad. di A. Masnovo. [REVIEW] Rivista di Filosofia Neo-Scolastica 1:III:509.
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  5. F. C. & Boy (1862). 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.
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  6. René Rapin & L. A. (1678). Reflections Upon Ancient and Modern Philosophy, Moral and Natural Together with the Use That is to Be Made Thereof. Treating of the Egyptians, Arabians, Grecians, Romans, &C. Phylosophers; as Thales, Zeno, Socrates, Plato, Pythagoras, Aristotle, Epicurus, &C. Also the English, German, French, Spanish, &C. As Bacon, Boyle, des Cartes, Hobbs, Vanhelmont, Gassendus, Gallileus, Harvey, Paracelsus, Marcennus, Digby, &C. Translated Out of French by A.L. [REVIEW] Printed for William Whitwood, Next Door to the Crown Tavern, in Duck-Lane Near West-Smith-Field.
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  7.  2
    George E. Weaver & Rudolph W. Schulz (1968). A-B, B-C, a-C Mediation Paradigm: Recall of a-B Following Varying Numbers of Trials of a-C Learning. Journal of Experimental Psychology 78 (1):113.
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  8. George E. Weaver, Ronald H. Hopkins & Rudolf W. Schulz (1968). The a-B, B-C, a-C Mediation Paradigm: A-C Performance in the Absence of Study Trials. Journal of Experimental Psychology 77 (4):670.
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  9.  67
    Adrian Boutel (2013). How to Be a Type-C Physicalist. Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  10.  1
    C. A. J. Coady (1985). The Morality of Terrorism: C. A. J. Coady. Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  11. J. C. A. Gaskin (1974). God, Hume and Natural Belief: J. C. A. Gaskin. Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  12.  3
    J. C. A. Gaskin (1976). The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN. Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  13. C. A. J. Coady (1975). Collingwood and Historical Testimony: C. A. J. Coady. Philosophy 50 (194):409-424.
    Although there are many different philosophical hares that could be started by the use of the term ‘historical fact’ I am interested in pursuing one that is related to the historian's attitude to testimony. By way of preliminary, however, I should say something about my use of the word ‘fact’. A contrast that sets off my use best is probably that between fact and theory. This distinction is at once methodological and epistemological in that it concerns the structure of inquiry (...)
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  14. C. A. J. Coady (1990). Hobbes and ‘The Beautiful Axiom’: C. A. J. Coady. Philosophy 65 (251):5-17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
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  15. C. A. J. Coady (1986). The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY. Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  16. J. C. A. Gaskin (1973). Disclosures: J. C. A. GASKIN. Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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  17.  12
    Johan J. Graafland (2002). Sourcing Ethics in the Textile Sector: The Case of C&A. Business Ethics 11 (3):282–294.
    During the last years competition in the textile sector has increased, putting financial returns under considerable pressure. As a result, production has shifted to low wage countries in the third world. This has raised the relevance of ethical procedures. This paper analyses how C&A, as one of the largest Western apparel companies, organises its sourcing ethics, notwithstanding the financial pressure in the market. Based on interviews with Asian suppliers of C&A during the second half of 2000, we review the opinions (...)
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  18.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  19.  9
    Dennis J. Delprato & Bertram E. Garskof (1968). Associative Unlearning of A-B Following A-C or A-Br Interpolation. Journal of Experimental Psychology 78 (4p1):685.
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  20.  8
    George E. Weaver, Robert L. McCann & Robert J. Wehr (1970). Stimulus Meaningfulness, Transfer, and Retroactive Inhibition in the A-B, A-C Paradigm. Journal of Experimental Psychology 85 (2):255.
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  21.  15
    Decio Krause & Jair Minoro Abe (1992). A obra de Newton C.A. Da Costa em Logica. Theoria 7 (1-2):347-386.
    In this paper we present an overview of Professor Newton C. A. da Costa’s work in logic, emphasizing the main results obtained by him in the several areas of his research activity. The text furnish a detailed bibliographic reference of his works, which are listed in the last section.
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  22.  8
    Walter Carnielli (2000). Resenha de 'Logiques classiques et non classiques. essai sur les fondements de la logique' (Newton C.A. da Costa). Manuscrito 23 (1):235-241.
    This is a review of: Newton C.A. da Costa, Logiques Classiques et Non Classiques. Essai sur les Fondements de la Logique. Translated from the Portuguese by Jean-Yves Béziau (with two appendices by the translator) Culture Scientifique, Masson, Paris, 1997, 276p. ISBN 2-225-85247-2.
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  23.  7
    Jair Minoro Abe (1992). A obra de Newton C.A. Da Costa em Logica. Theoria 7 (1/2/3):347-386.
    In this paper we present an overview of Professor Newton C. A. da Costa’s work in logic, emphasizing the main results obtained by him in the several areas of his research activity. The text furnish a detailed bibliographic reference of his works, which are listed in the last section.
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  24.  22
    Graham Oppy, Library: Modern: : Review of R.C. Sproul's Not a Chance. [REVIEW]
    As the chapter headings--and title--reveal, the book is about the role of causation and chance in modern science, and, in particular, in modern cosmology. However, because the book is shot through with serious conceptual confusion, anyone who is interested in actually learning something about the role of causation and chance in modern science is advised to look elsewhere.
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  25.  12
    N. Galldiks, A. Thiel, C. Haense, G. R. Fink & R. Hilker (2008). 11 C-Flumazenil Positron Emission Tomography Demonstrates Reduction of Both Global and Local Cerebral Benzodiazepine Receptor Binding in a Patient with Stiff Person Syndrome. Journal of Neurology 255 (9).
    Stiff Person Syndrome is a rare autoimmune disorder associated with antibodies against glutamic acid decarboxylase, the key enzyme in γ -aminobutyric acid synthesis. In order to investigate the role of cerebral benzodiazepinereceptor binding in SPS, we performed [ 11 C]flumazenil positron emission tomography in a female patient with SPS compared to nine healthy controls. FMZ is a radioligand to the postsynaptic central benzodiazepine receptor which is co-localized with the GABA-A receptor. In the SPS patient, we found a global reduction of (...)
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  26.  1
    Isabel M. Birnbaum (1972). General and Specific Components of Retroactive Inhibition in the A-B, A-C Paradigm. Journal of Experimental Psychology 93 (1):188.
  27.  1
    John R. Mull & Charles L. Richman (1973). Positive Transfer Found in an A-C Paradigm. Journal of Experimental Psychology 99 (3):424-426.
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  28.  1
    Robson de Oliveira Silva (2014). Testimony: A philosophical study. Por C. A. J. Coady. Synesis 6 (1):245-247.
    O livro de C. A. J. Coady, Testimony: a philosophical study , ainda inédito no Brasil, é importante para o movimento de reabilitação do valor epistêmico do testemunho. O problema destacado pelo autor, que percorre os últimos decênios de disputas epistêmicas, poderia ser bem resumido na seguinte questão: o conhecimento humano possui outras fontes para sua constituição, além de sensibilidade, memória e razão? A tradição moderna, capitaneada por Hume, tende a diminuir a importância do testemunho na produção do conhecimento, privilegiando (...)
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  29.  1
    Renaud Gagné (2008). The Sins of the Fathers: C.A. Lobeck and K.O. Müller. Kernos 21.
    The notion of “inherited guilt,” or ancestral fault, has played a prominent role in scholarship on ancient Greek religion and literature. Although it corresponds to no clearly circumscribed ancient concept, it has acquired something of a self-evident value in philological research. Shaped by centuries of ideological involvement with the Greek material, and by the apparently equivalent Judeo-Christian notions of corporate responsibility and original sin, the term “inherited guilt” imposes a heavy baggage of assumptions and resonances on the material it is (...)
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  30. John Collins (1980). C. A. Campbell and the Problem of Suffering: John Collins. Religious Studies 16 (3):307-316.
    Although C. A. Campbell's account of the problem of suffering is articulated in the context of making out a case for rational Theism, it does not stand or fall with the case for rational Theism. It has independent merit as a sustained effort of reason to grapple with the problem of whether the goodness and omnipotence of God are consistent with the prima facie badness of so much of the suffering that exists in God's world. Campbell's views on suffering are (...)
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  31. A. C. Ewing (2012). A.C. Ewing Collected Works (Routledge Revivals). Routledge.
    This six volume backlist collection brings together an assortment of seminal works by highly influential British philosopher A. C. Ewing. This comprehensive and diverse collection encompasses a fantastic selection of his work in the field of moral philosophy and the history of philosophy; ranging from the definition of good, through to his views on punishment and a study on the work of Emmanuel Kant. Spanning more than 30 years in Professor Ewing’s distinguished career, the reissued volumes in this collection, originally (...)
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  32. Antony Flew, C. A. Mace & Marjorie Mace (1973). C. A. Mace: Selected Papers. Philosophical Quarterly 23 (93):371.
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  33. Phillip D. Gosselin (1977). C. A. Campbell's Effort of Will Argument: P. D. GOSSELIN. Religious Studies 13 (4):429-438.
    C. A. Campbell has for many years defended vigorously, and often persuasively, the following libertarian claims: that the libertarian concept of freedom of choice is meaningful; that the libertarian variety of freedom of choice is necessary for moral responsibility; and that the libertarian variety of freedom of choice is a reality. This paper will be concerned with Campbell's effort of will argument for the last claim.
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  34. C. A. Mace (1958). Book Review:British Philosophy in the Mid-Century C. A. Mace. [REVIEW] Philosophy of Science 25 (4):305-.
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  35. Giovanni Ibba (2007). Qumran: Correnti Del Pensiero Giudaico (Iii A.C.-I D.C). Carocci.
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  36. H. P. Owen (1968). The Moral and Religious Philosophy of C. A. Campbell: H. P. OWEN. Religious Studies 3 (2):433-446.
    For over thirty years C. A. Campbell has made major contributions to both ethics and metaphysics. Since these do not correspond to the prevailing fashions in philosophy and theology they are in danger of being under-estimated, if not ignored. I hope to summarise and comment on them as impartially as possible. Inevitably I must be selective. In writing for this journal I have, naturally, chosen to stress those elements in Campbell's thought which are directly or indirectly relevant to religion. Even (...)
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  37.  6
    John Buckler (1996). The Actions of Philip II in 347 and 346 B.C.: A Reply to N. G. L. Hammond. Classical Quarterly 46 (02):380-.
    Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to contest Professor (...)
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  38.  4
    David Woods (1997). Ammianus and Some Tribuni Scholarum Palatinarum C. A.D. 53–364. Classical Quarterly 47 (01):269-.
    The Res Gestae of Ammianus Marcellinus is a major source of our knowledge of the late Roman army. However, although himself a former army officer, it was not the intention of Ammianus to explain the institutions and organization of the late Roman army to his readers. We learn about these only from the incidental pieces of information which are scattered throughout his text. It was not his intention either to present us with the regimental histories of any individual units, yet (...)
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  39.  5
    Erich S. Gruen (1975). Rome and Rhodes in the Second Century B.C.: A Historiographical Inquiry. Classical Quarterly 25 (01):58-.
    Ancient Rhodes reached a pinnacle of power in the early second century B.C. For twenty years—from Apamea to Pydna—her fleet was unrivalled in the Aegean and her mainland possessions encompassed most of Lycia and Caria. Ally and helpmate of Rome in the war on Antiochus III, Rhodes gained much profit from the association, in prestige and territorial acquisitions. But her heyday was brief, her fall swift and calamitous. After Pydna, Rhodes felt the heavy hand of Rome: she forfeited most of (...)
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  40. A. C. Ewing (1931). STRONG, C. A. - Essays on the Natural Origin of the Mind. [REVIEW] Mind 40:235.
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  41.  19
    Serikzhan A. Badaev & Steffen Lempp (2009). A Decomposition of the Rogers Semilattice of a Family of D.C.E. Sets. Journal of Symbolic Logic 74 (2):618-640.
    Khutoretskii's Theorem states that the Rogers semilattice of any family of c.e. sets has either at most one or infinitely many elements. A lemma in the inductive step of the proof shows that no Rogers semilattice can be partitioned into a principal ideal and a principal filter. We show that such a partitioning is possible for some family of d.c.e. sets. In fact, we construct a family of c.e. sets which, when viewed as a family of d.c.e. sets, has (up (...)
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  42.  16
    Camilo Argoty (2013). The Model Theory of Modules of a C*-Algebra. Archive for Mathematical Logic 52 (5-6):525-541.
    We study the theory of a Hilbert space H as a module for a unital C*-algebra ${\mathcal{A}}$ from the point of view of continuous logic. We give an explicit axiomatization for this theory and describe the structure of all the representations which are elementary equivalent to it. Also, we show that this theory has quantifier elimination and we characterize the model companion of the incomplete theory of all non-degenerate representations of ${\mathcal{A}}$ . Finally, we show that there is an homeomorphism (...)
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  43.  8
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  44.  48
    Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  45.  15
    Yanping Liu (2015). Skopos Theory and Legal Translation: A Case Study of Examples From the Criminal Law of the P.R.C. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (1):125-133.
    Legal translation has become a principal means to unfold Chinese laws to the world in the global era and the study of it has proved to be of practical significance. Since the proper theory guidance is the key to the quality of LT translation, this paper focuses on the Skopos theory and the strategies applied in the practice of LT. A case study of LT examples from the Criminal Law of the P.R.C. has been made while briefly reviewing the Skopos (...)
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  46.  8
    Jean-françois Goubet (2014). L’éducation à la démocratie par la culture des sentiments. Martha C. Nussbaum et la philosophie pour enfantsTraining for Democracy through Culture of Feelings. Martha C. Nussbaum and Philosophy for Children. [REVIEW] Childhood and Philosophy 10 (19):87-108.
    Dans un ouvrage récent, Not for Profit, Martha C. Nussbaum a pris fait et cause pour la philosophie pour enfants . En fait, ce renvoi n’est pas isolé car de nombreux échanges entre Nussbaum et Matthew Lipman ont existé. Dans cet article, je ne m’intéresse pas aux citations de l’un à l’autre mais pars de l’œuvre de Nussbaum pour esquisser ce qu’il en est de l’éducation à la démocratie. Pour commencer, je rappelle la théorie des « capabilités », ou capacités (...)
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  47.  97
    A. A. Roldan (1992). Looking at Anthropology From a Biological Point of View: A. C. Haddon's Metaphors on Anthropology. History of the Human Sciences 5 (4):21-32.
    As is well known, A. C. Haddon visited Torres Straits for the first time in the\nsummer of 1888 with the purpose of studying, as a marine biologist, the fauna\nand the structure and mode of formation of the coral reefs in Torres Straits. There\nbegan Haddon’s ’conversion’ from zoology to anthropology.’ It seems that\nHaddon felt an urgent need to collect ethnographic information on the islanders\nbecause he saw they were changing and diminishing in number very quickly, and\ntherefore their customs were vanishing.\nVery soon after (...)
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  48. J. C. Williams (1966). C.A.A.S. Rome-Athens Scholarship, Summer 1967. Classical World: A Quarterly Journal on Antiquity 60 (1):4.
     
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  49.  10
    A. C. Grayling (2008). Interview - A. C. Grayling. The Philosophers' Magazine 40:42-43.
    AC Grayling is Britain’s leading popular philosopher. A professor at Birkbeck College, University of London, he has written over 20 books, ranging from academic monographs such as Truth, Meaning and Realism to more accessible works such as What is Good? and The Mystery of Things. His most recent books are Towards The Light and The Choice of Hercules.
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  50.  18
    A. C. Grayling (2008). Interview - A. C. Grayling. The Philosophers' Magazine 40 (40):42-43.
    AC Grayling is Britain’s leading popular philosopher. A professor at Birkbeck College, University of London, he has written over 20 books, ranging from academic monographs such as Truth, Meaning and Realism to more accessible works such as What is Good? and The Mystery of Things. His most recent books are Towards The Light and The Choice of Hercules.
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