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  1. C. B. Martin (2007). The Mind in Nature. OUP Oxford.
    What are the most fundamental features of the world? Do minds stand outside the natural order? Is a unified picture of mental and physical reality possible? The Mind in Nature provides a staunchly realist account of the world as a unified system incorporating both the mental and the physical. C. B. Martin, an original and influential exponent of 'ontologically serious' metaphysics, echoes Locke's dictum that 'all things that exist are only particulars', and argues that properties are powerful qualities. He also (...)
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  2. C. B. Martin (2000). A Remembrance of an Event – Foreword to “the Two Factor Theory of the Mind–Brain Relation” by Ullin T. Place. Brain and Mind 1 (1):27-27.
  3. C. B. Martin (2000). On Lewis and Then Some. Logique Et Analyse 43:43.
     
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  4. C. B. Martin (2000). Why 'Knowing God by Experience' is a Notion Open to Question. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  5. C. B. Martin & John Heil (1999). The Ontological Turn. Midwest Studies in Philosophy 23 (1):34–60.
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  6. John Heil & C. B. Martin (1998). Rules and Powers. Philosophical Perspectives 12 (S12):283-312.
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  7. C. B. Martin (1997). On the Need for Properties: The Road to Pythagoreanism and Back. Synthese 112 (2):193-231.
    The development of a compositional model shows the incoherence of such notions as levels of being and both bottom-up and top-down causality. The mathematization of nature through the partial considerations of physics qua quantities is seen to lead to Pythagoreanism, if what is not included in the partial consideration is denied. An ontology of only probabilities, if not Pythagoreanism, is equivalent to a world of primitive dispositionalities. Problems are found with each. There is a need for properties as well as (...)
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  8. D. Armstrong, C. B. Martin & U. T. Place (1996). In T. Crane. In Tim Crane (ed.), Dispositions: A Debate. New York: Routledge.
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  9. C. B. Martin (1996). Final Replies to Place and Armstrong. In Tim Crane (ed.), Dispositions: A Debate. New York: Routledge. 163--192.
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  10. C. B. Martin (1996). How It Is: Entities, Absences and Voids. Australasian Journal of Philosophy 74 (1):57 – 65.
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  11. C. B. Martin (1996). Properties and Dispositions. In Tim Crane (ed.), Dispositions. Routledge. 71-87.
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  12. C. B. Martin (1994). Dispositions and Conditionals. Philosophical Quarterly 44 (174):1-8.
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  13. C. B. Martin (1993). The Need for Ontology: Some Choices. Philosophy 68 (266):505 - 522.
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  14. C. B. Martin & D. M. Armstrong (eds.) (1988). Berkeley: A Collection of Critical Essays. Garland Pub..
     
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  15. C. B. Martin (1987). Proto-Language. Australasian Journal of Philosophy 65 (3):277 – 289.
  16. C. B. Martin & Karl Pfeifer (1986). Intentionality and the Non-Psychological. Philosophy and Phenomenological Research 46 (June):531-54.
  17. C. B. Martin (1984). Anti-Realism and the World's Undoing. Pacific Philosophical Quarterly 65:18-20.
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  18. C. B. Martin (1980). Substance Substantiated. Australasian Journal of Philosophy 58 (1):3 – 10.
  19. C. B. Martin (1971). Knowledge Without Observation. Canadian Journal of Philosophy 1 (1):15 - 24.
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  20. C. B. Martin (1968). Locke and Berkeley; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
  21. C. B. Martin & David M. Armstrong (eds.) (1968). Locke and Berkeley. University of Notre Dame Press.
  22. C. B. Martin & Max Deutscher (1966). Remembering. Philosophical Review 75 (April):161-96.
  23. C. B. Martin (1959). Religious Belief. Ithaca, N.Y.,Cornell University Press.
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  24. C. B. Martin (1959). "Seeing" God. In William L. Rowe & William J. Wainwright (eds.), Philosophy of Religion: Selected Readings. Harcourt Brace Jovanovich Publishers. 335-353.
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  25. C. B. Martin (1958). Identity and Exact Similarity. Analysis 18 (4):83 - 87.
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  26. C. B. Martin (1956). The Perfect Good: Replies. Australasian Journal of Philosophy 34 (1):27 – 37.
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  27. C. B. Martin (1955). Mr. Basson on Immortality. Mind 64 (254):249-253.
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  28. C. B. Martin (1955). The Perfect Good. Australasian Journal of Philosophy 33 (1):20 – 31.
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  29. J. M. Hinton & C. B. Martin (1954). Achilles and the Tortoise. Analysis 14 (3):56 - 68.
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  30. C. B. Martin (1953). The Logic of Personality. By Bernard Mayo. (London: Jonathan Cape. 1952. Pp. 188. Price 10s. 6d.). Philosophy 28 (105):185-.
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  31. C. B. Martin (1953). Mr. Hanson on Statements of Fact. Analysis 13 (3):72 -.
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  32. C. B. Martin (1952). A Religious Way of Knowing. Mind 61 (244):497-512.
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