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  1. Cornelius Castoriadis & Andrew Arato (forthcoming). From Marx to Aristotle, From Aristotle to Us. Social Research.
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  2. Cornelius Castoriadis (2013). Fragments d'un séminaire sur la vertu et l'autonomie. Areté. Revista de Filosofía 11 (1-2):293 - 313.
    After having underlined the three difficulties of the Aristotelian detinition of virtue-the oximoron hexis proairetike as central paradox, the difticult balance between phrorimos and logos, and the enigmatic impression of that "regarding us" in relation to which everything is at stake- the A.shows that his explanation also gives all its sense to the autonomy project that is at the heart of his work. This project, as any other philosophical project, could not begrounded nor justitied a priori. Nevertheless, it is the (...)
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  3. Cornelius Castoriadis (2013). Fragmentos de un seminario sobre la virtud y la autonomía. Areté. Revista de Filosofía 11 (1-2):315-334.
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  4. Cornelius Castoriadis (2012). Écrits Politiques: 1945-1997. Sandre.
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  5. Cornelius Castoriadis (2010). A Society Adrift: Interviews and Debates, 1974-1997. Fordham University Press.
    The project of autonomy is not a utopia (1992) -- Why I am no longer a Marxist (1974) -- Imaginary significations (1982) -- Response to Richard Rorty (1995) -- On wars in Europe (1992) -- On the possibility of creating g new form of society (1977) -- What political parties cannot do (1979) -- Present issues for democracy (1986) -- These are bad times (1986) -- Do vanguards exist? (1987) -- What revolution is (1987) -- Neither a historical necessity nor (...)
     
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  6. Cornelius Castoriadis (2010). Postscript on Insignificance: Dialogues with Cornelius Castoriadis. Continuum.
    Postscript on insignificance -- Dialogues.
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  7. Cornelius Castoriadis (2007). Figures of the Thinkable. Stanford University Press.
    In this posthumous collection of writings, Cornelius Castoriadis (1922-1997) pursues his incisive analysis of modern society, the philosophical basis of our ability to change it, and the points of intersection between his many approaches to this theme. His main philosophical postulate, that the human subject and society are not predetermined, asserts the primacy of creation and the possibility of creative, autonomous activity in every domain. This argument is combined with penetrating political and social criticism, opening numerous avenues of critical thought (...)
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  8. Cornelius Castoriadis (2002). On Plato's Statesman. Stanford University Press.
    This posthumous book represents the first publication of one of the seminars of Cornelius Castoriadis, a renowned and influential figure in twentieth-century thought. A close reading of Plato’s Statesman, it is an exemplary instance of Castoriadis’s pragmatic, pertinent, and discriminating approach to thinking and reading a great work: “I mean really reading it, by respecting it without respecting it, by going into the recesses and details without having decided in advance that everything it contains is coherent, homogeneous, makes sense, and (...)
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  9. Cornelius Castoriadis (1998). The Imaginary Institution of Society. The Mit Press.
    As a work of social theory, I would argue that it belongs in a class with the writings of Habermas and Arendt". -- Jay Bernstein, University of Essex This is one of the most original and important works of contemporary European thought.
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  10. Cornelius Castoriadis (1997). Anthropology, Philosophy, Politics. Thesis Eleven 49 (1):99-116.
    The question of man is a question of philosophical anthropology. It raises a particular problem because man is both the subject and object of any knowledge of man. This question has ontological consequences, because man is the one being that can have knowledge of himself and can change himself and the laws of his existence. Such knowledge and change, however, are not innate to man but are creations that have both psychical and social-historical presuppositions and implications. The question of de (...)
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  11. Cornelius Castoriadis (1997). Democracy as Procedure and Democracy as Regime. Constellations 4 (1):1-18.
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  12. Cornelius Castoriadis (1997). The Crisis of the Identification Process. Thesis Eleven 49 (1):85-98.
    This paper considers the crisis of the identification process from the social-historical standpoint, for it cannot be understood when divorced from the social totality. Attempts to explain the current crisis in terms of particular institutions such as changes in habitat, a crisis in the family, etc. fail to account for it, since it also manifests itself in milieux and individuals not experiencing these changes directly. The crisis the identification process is undergoing must be seen as a crisis of the central (...)
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  13. Cornelius Castoriadis (1997). World in Fragments: Writings on Politics, Society, Psychoanalysis, and the Imagination. Stanford University Press.
    This collection presents a broad and compelling overview of the most recent work by a world-renowned figure in contemporary thought. The book is in four parts: Koinonia, Polis, Psyche, Logos. The opening section begins with a general introduction to the author's views on being, time, creation, and the imaginary institution of society and continues with reflections on the role of the individual psyche in racist thinking and acting. The second part is a critique of those who now belittle and distort (...)
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  14. Cornelius Castoriadis, Democracy as Procedure & Democracy as Regime (1997). Trans. David Ames Curtis. Constellations 4 (1):2-3.
    In the intellectual confusion prevailing since the demise of Marxism and “marxism”, the attempt is made to define democracy as a matter of pure procedure, explicitly avoiding and condemning any reference to substantive objectives. It can easily be shown, however, that the idea of a purely procedural “democracy” is incoherent and self-contradictory. No legal system whatsoever and no government can exist in the absence of substantive conditions which cannot be left to chance or to the workings of the “market” but (...)
     
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  15. C. Castoriadis (1994). The Logic of Magmas and the Question of Autonomy. Philosophy and Social Criticism 20 (1-2):123-154.
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  16. Cornelius Castoriadis (1994). Radical Imagination and the Social Instituting Imaginary. In Gillian Robinson & John F. Rundell (eds.), Rethinking Imagination: Culture and Creativity. Routledge. 136--154.
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  17. Cornelius Castoriadis (1993). Institution of Society and Religion. Thesis Eleven 35 (1):1-17.
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  18. Cornelius Castoriadis (1993). Merleau-Ponty and the Weight of the Ontological Tradition. Thesis Eleven 36 (1):1-36.
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  19. C. Castoriadis (1992). Reflections on Racism. Thesis Eleven 32 (1):1-12.
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  20. C. Castoriadis & T. Epstein (1992). Passion and Knowledge. Diogenes 40 (160):75-93.
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  21. Cornelius Castoriadis (1991). Philosophy, Politics, Autonomy. Oxford University Press.
    These remarkable essays include Cornelius Castoriadis's latest contributions to philosophy, political and social theory, classical studies, development theory, cultural criticism, science, and ecology. Examining the "co-birth" in ancient Greece of philosophy and politics, Castoriadis shows how the Greeks' radical questioning of established ideas and institutions gave rise to the "project of autonomy". The "end of philosophy" proclaimed by Postmodernism would mean the end of this project. That end is now hastened by the lethal expansion of technoscience, the waning of political (...)
     
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  22. Cornelius Castoriadis (1991). Time and Creation. In John B. Bender & David E. Wellbery (eds.), Chronotypes: The Construction of Time. Stanford University Press. 38--64.
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  23. Cornelius Castoriadis (1990). Does the Idea of Revolution Still Make Sense? Thesis Eleven 26 (1):123-138.
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  24. Cornelius Castoriadis (1990). Individual, Society, Rationality, History. Thesis Eleven 25 (1):59-90.
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  25. Cornelius Castoriadis (1989). The State Of The Subject Today. Thesis Eleven 24 (1):5-43.
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  26. Corneius Castoriadis (1988). The Gorbachev Interlude. Thesis Eleven 20 (1):5-29.
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  27. Cornelius Castoriadis (1987). Communication. Thesis Eleven 16 (1):125-126.
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  28. Cornelius Castoriadis (1987). The Movements of the Sixties. Thesis Eleven 18 (1):20-31.
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  29. Cornelius Castoriadis (1986). The Nature and Value of Equality Translated by David A. Curtis. Philosophy and Social Criticism 11 (4):373-390.
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  30. Cornelius Castoriadis & John Murphy (1985). Reflections on 'Rationality' and 'Development'. Thesis Eleven 10 (1):18-36.
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  31. Cornelius Castoriadis (1984). Crossroads in the Labyrinth. Mit Press.
     
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  32. Cornelius Castoriadis (1984). Marx Today : An Interview. Thesis Eleven 8 (1):124-132.
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  33. Cornelius Castoriadis (1983). The Greek Polis and the Creation of Democracy. Graduate Faculty Philosophy Journal 9 (2):79-115.
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  34. C. Castoriadis (1982). "Facing the War" and "The Socio-Economic Roots of Re-Armament": A Rejoinder. Telos 1982 (53):192-198.
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  35. C. Castoriadis (1982). The Crisis of Western Societies. Telos 1982 (53):17-28.
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  36. C. Castoriadis & P. Thibaud (1982). The Toughest and Most Fragile of Regimes. Telos 1982 (51):186-190.
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  37. Comelius Castoriadis (1982). The Impossibility of Reforms in the Soviet Union. Thesis Eleven 4 (1):26-32.
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  38. Cornelius Castoriadis (1981). From Ecology To Autonomy. Thesis Eleven 3 (1):8-22.
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  39. C. Castoriadis (1980). Facing the War. Telos 1980 (46):43-61.
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  40. C. Castoriadis (1980). Socialism and Autonomous Society. Telos 1980 (43):91-105.
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  41. C. Castoriadis (1978). The Social Regime in Russia. Telos 1978 (38):32-47.
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  42. C. Castoriadis (1977). Reply to Andre Gorz. Telos 1977 (33):108-109.
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  43. C. Castoriadis (1977). The Diversionists. Telos 1977 (33):102-106.
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  44. C. Castoriadis (1977). The French Left. Telos 1977 (34):49-73.
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  45. C. Castoriadis (1976). On the History of the Workers' Movement. Telos 1976 (30):3-42.
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  46. C. Castoriadis (1976). The Hungarian Source. Telos 1976 (29):4-22.
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  47. Cornelius Castoriadis (1971). History and Revolution: A Revolutionary Critique of Historical Materialism. Bromley(C/o 53a Westmoreland Rd, Bromley, Kent), Solidarity.
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