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  1. C. D. Broad, Arguments for the Existence of God.
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  2. C. D. Broad, Reality.
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  3. C. D. Broad, Sense Perception and Matter (Chapter IV of the Mind and its Place in Nature, 1925).
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  4. C. D. Broad, The Unity of the Mind (Chapter XIII of the Mind and its Place in Nature, 1925).
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  5. C. D. Broad (2011). Lectures on Psychical Research (Routledge Revivals): Incorporating the Perrott Lectures Given in Cambridge University in 1959 and 1960. Routledge.
    This book, first published in 1962, is based on a series of lectures first given at Cambridge University in 1959 and 1960, dealing with 'psychical research' - i.e. the scientific investigation of ostensibly paranormal phenomena. Split into three sections, Professor Broad's study examines numerous issues relating to psychical theory, including guessing, hallucinatory quasi-perception and trance-mediumship.
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  6. C. D. Broad (2009). Some of the Main Problems of Ethics. Philosophy 21 (79):99-.
    Ethics, in the sense in which that word is used by philosophers, may be described as the theoretical treatment of moral phenomena. I use the phrase “moral phenomena” to cover all those facts and only those in describing which we have to use such words as “ought,” “right and wrong,” “good and evil,” or any others which are merely verbal translations of these.
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  7. C. D. Broad (2009). The Present Relations of Science and Religion. Philosophy 14 (54):131-.
    Fifty or sixty years ago anyone fluttering the pages of one of the many magazines which then catered for the cultivated and intelligent English reader would have been fairly certain to come upon an article bearing somewhat the same title as that of the present paper. The author would probably be an eminent scientist, such as Huxley or Clifford; a distinguished scholar, such as Frederic Harrison or Edmund Gurney; or a politician of cabinet rank, such as Gladstone or Morley. Whichever (...)
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  8. C. D. Broad (2009). The Relevance of Psychical Research to Philosophy. Philosophy 24 (91):291-.
    I will begin this paper by stating in rough outline what I consider to be the relevance of psychical research to philosophy, and I shall devote the rest of it to developing this preliminary statement in detail.
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  9. C. D. Broad (2008). Excerpts from'ostensible temporality'. In L. Nathan Oaklander (ed.), The Philosophy of Time. Routledge. 1--36.
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  10. C. D. Broad (2008). Leibniz's Predicate-in-Notion Principle and Some of its Alleged Consequences. Theoria 15 (1-3):54-70.
  11. C. D. Broad (2002). E. Other Psychophysical Relations. In David J. Chalmers (ed.), Philosophy of Mind: Classical and Contemporary Readings. Oxford University Press. 106.
     
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  12. C. D. Broad (2002). Mechanism and Its Alternatives (Excerpt). In David J. Chalmers (ed.), Philosophy of Mind: Classical and Contemporary Readings. Oup Usa.
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  13. C. D. Broad (2001). Scientific Thought: A Philosophical Analysis of Some of its Fundamental Concepts. Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  14. C. D. Broad (2000). Religion, Philosophy and Psychical Research: Selected Essays. Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  15. C. D. Broad (1999). Mechanism and Emergentism. In Jaegwon Kim & Ernest Sosa (eds.), Metaphysics: An Anthology. Blackwell Publishers. 487--498.
     
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  16. C. D. Broad (1985). Ethics. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
  17. C. D. Broad (1981). Leibniz's Last Controversy with the Newtonians. In R. S. Woolhouse (ed.), Leibniz, Metaphysics and Philosophy of Science. Oxford University Press. 143-168.
  18. C. D. Broad (1978). Kant: An Introduction. Cambridge University Press.
  19. C. D. Broad & C. Lewy (1978). Kant an Introduction. Monograph Collection (Matt - Pseudo).
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  20. C. D. Broad (1975). Leibniz: An Introduction. Cambridge University Press.
    This book, first published in 1975, provides critical and comprehensive introduction to the philosophy of Leibniz.
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  21. C. D. Broad (1971). Broad's Critical Essays in Moral Philosophy. New York,Humanities Press.
     
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  22. C. D. Broad (1971). Emotion and Sentiment. Journal of Aesthetics and Art Criticism 13 (2):203-214.
  23. C. D. Broad (1968). Bertrand Russell's First Forty-Two Years, in Self-Portraiture. Philosophical Review 77 (4):455-473.
  24. C. D. Broad (1968). Induction, Probability and Causation Selected Papers. D. Reidel.
     
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  25. C. D. Broad (1968). Induction, Probability, and Causation. Dordrecht, D. Reidel.
  26. C. D. Broad & Anders Wedberg (1968). Filosofins Historia (fran Bolzano till Wittgenstein). Philosophical Quarterly 18 (72):269.
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  27. C. W. K. Mundle & C. D. Broad (1965). Lectures on Psychical Research. Philosophical Quarterly 15 (60):275.
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  28. C. D. Broad (1962). Wittgenstein and the Vienna Circle. Mind 71 (282):251.
  29. C. D. Broad (1961). G. E. Moore's Latest Published Views on Ethics. Mind 70 (280):435-457.
  30. C. D. Broad (1961). Hume's Doctrine of Space. Oxford University Press.
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  31. C. D. Broad (1961). Hume's Theory of Space,'. Proceedings of the British Academy 47:161-76.
     
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  32. C. D. Broad (1959). Five Types of Ethical Theory. Paterson, N.J.,Littlefield, Adams.
    Secondly, all five authors are thinkers of the highest rank, so it is reasonable to suppose that the types of ethical theory which they favoured will be ...
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  33. C. D. Broad (1958). CRANSTON, M. - John Locke, a Biography. [REVIEW] Mind 67:548.
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  34. C. D. Broad (1958). Philosophy (I). Inquiry 1 (1):99-129.
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  35. C. D. Broad (1957). The Local Historical Background of Contemporary Cambridge Philosophy. In J. H. Muirhead (ed.), British Philosophy in the Mid-Century. George Allen and Unwin. 40.
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  36. C. D. Broad (1956). Sense Without Matter, or Direct Perception. A. A. Luce. (Nelson. Pp. Ix, 165.). Philosophy 31 (117):169-.
  37. C. D. Broad (1955). Human Personality and the Possibility of its Survival. Berkeley, University of California Press.
     
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  38. C. D. Broad (1954). Berkeley's Denial of Material Substance. Philosophical Review 63 (2):155-181.
  39. C. D. Broad (1954). Critical Notes. Mind 63 (251):390-403.
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  40. C. D. Broad (1954). Kant's Mathematical Antinomies: The Presidential Address. Proceedings of the Aristotelian Society 55:1 - 22.
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  41. C. D. Broad (1954). PRICE, H. H. - Thinking and Experience. [REVIEW] Mind 63:390.
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  42. H. J. Paton & C. D. Broad (1954). Religion, Philosophy and Psychical Research. Philosophical Quarterly 4 (15):192.
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  43. C. D. Broad (1953). Berkeley's Theory of Morals. Revue Internationale de Philosophie 7 (1/2=23/24):73.
     
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  44. C. D. Broad (1953). Religion, Philosophy, and Physical Research. London, Routledge & K. Paul.
    the importance of this story in relation to the evidence for the ostensibly supernormal physical phenomena of Spiritualism. From 1869 onwards Sidgwick began to be associated with Myers in a common interest in psychical research. In the very ...
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  45. C. D. Broad (1952). Critical Notices. Mind 61 (241):338-344.
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  46. C. D. Broad (1952/1979). Ethics and the History of Philosophy: Selected Essays. Hyperion Press.
    SIR ISAAC NEWTON ON 25th December (OS) 1642, in the manor-house of the small hamlet of Woolsthorpe in the parish of Col- ...
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  47. C. D. Broad (1952). Some Elementary Reflexions on Sense-Perception. Philosophy 27 (January):3-17.
    Sense-perception is a hackneyed topic, and I must therefore begin by craving your indulgence. I was moved to make it the subject of this evening's lecture by the fact that I have lately been reading the book in which the most important of the late Professor Prichard's scattered writings on Sense-perception have been collected by Sir W. D. Ross. Like everything that Prichard wrote, these essays are extremely acute, transparently honest, and admirably thorough. I shall not attempt here either to (...)
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  48. C. D. Broad (1952). TOULMIN, S. E. -An Examination of the Place of Reason in Ethics. [REVIEW] Mind 61:93.
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  49. C. D. Broad (1952). The Clairvoyant Theory of Perception: A New Theory of Vision. By M. M. Moncrieff. (Faber & Faber Ltd. Pp. 315.). Philosophy 27 (102):255-.
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