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  1.  40
    Plato & C. D. C. Reeve (2004). Republic. Hackett Publishing.
    The edition includes a select bibliography, a synopsis of each book, a glossary of terms, a glossary and index of names, and a general index.
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  2.  46
    Plato & C. D. C. Reeve (2004). Republic. Hackett Publishing.
    The edition includes a select bibliography, a synopsis of each book, a glossary of terms, a glossary and index of names, and a general index.
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  3. C. D. C. Reeve (1988). Philosopher-Kings: The Argument of Plato's Republic. Hackett Pub. Co..
    Reeve's classic work provides an interpretation of Republic that makes a case for the coherence of Plato's argument.
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  4.  15
    C. D. C. Reeve (1998). Cratylus. Monograph Collection (Matt - Pseudo).
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  5. C. D. C. Reeve (1992). Practices of Reason: Aristotle's Nicomachean Ethics. Oxford University Press.
    This book is an exploration of the epistemological, metaphysical, and psychological foundations of the Nicomachean Ethics. In a striking reversal of current orthodoxy, Reeve argues that scientific knowledge (episteme) is possible in ethics, that dialectic and understanding (nous) play essentially the same role in ethics as in an Aristotelian science, and that the distinctive role of practical wisdom (phronesis) is to use the knowledge of universals provided by science, dialectic, and understanding so as to best promote happiness (eudaimonia) in particular (...)
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  6.  9
    C. D. C. Reeve (1992). Socrates in the Apology: An Essay on Plato's Apology of Socrates. Philosophical Review 101 (4):827-830.
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  7. C. D. C. Reeve (2000). Substantial Knowledge Aristotle's Metaphysics. Monograph Collection (Matt - Pseudo).
    In this groundbreaking work, C. D. C. Reeve uses a fundamental problem--the Primacy Dilemma--to explore Aristotle's metaphysics, epistemology, dialectic, philosophy of mind, and theology in a new way. At a time when Aristotle is most often studied piecemeal, Reeve attempts to see him both in detail and as a whole, so that it is from detailed analysis of hundreds of particular passages, drawn from dozens of Aristotelian treatises, and translated in full that his overall picture of Aristotle emerges. Primarily a (...)
     
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  8. C. D. C. Reeve (forthcoming). Glaucon's Challenge and Thrasymacheanism. Oxford Studies in Ancient Philosophy.
     
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  9.  58
    C. D. C. Reeve (1985). Socrates Meets Thrasymachus. Archiv für Geschichte der Philosophie 67 (3):246-265.
  10. C. D. C. Reeve (2006). Aristotle on the Virtues of Thought. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub.
     
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  11.  14
    C. D. C. Reeve (2007). Recent Translations of the Republic. Teaching Philosophy 30:453.
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  12. C. D. C. Reeve (2006). Goat-Stags, Philosopher-Kings, and Eudaimonism in the Republic. Proceedings of the Boston Area Colloquium in Ancient Philosophy 22:185-209.
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  13.  23
    C. D. C. Reeve (1994). Reply to Dorter. Teaching Philosophy 17 (1):71-72.
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  14.  24
    C. D. C. Reeve (1981). Anaxagorean Panspermism. Ancient Philosophy 1 (2):89-108.
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  15.  35
    C. D. C. Reeve (2008). Plato on Friendship and Eros. Stanford Encyclopedia of Philosophy.
  16.  8
    C. D. C. Reeve (1985). Motion, Rest, and Dialectic in the Sophist. Archiv für Geschichte der Philosophie 67 (1):47-64.
  17.  5
    Christopher Rowe, C. D. C. Reeve, T. C. Brickhouse & N. D. Smith (1994). Socrates in the Apology: An Essay on Plato's Apology of SocratesSocrates on Trial. Journal of Hellenic Studies 114:191.
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  18. C. D. C. Reeve (1992). Telling the Truth About Love: Plato's Symposium. Proceedings of the Boston Area Colloquium in Ancient Philosophy 8:89-114.
     
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  19.  7
    C. D. C. Reeve (2003). Plato's Metaphysics of Morals. Oxford Studies in Ancient Philosophy 25:39-58.
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  20.  13
    C. D. C. Reeve (1995). Platonic Politics and the Good. Political Theory 23 (3):411-424.
  21.  14
    C. D. C. Reeve (1999). Thucydides on Human Nature. Political Theory 27 (4):435-446.
  22.  5
    Christopher Megone, C. D. C. Reeve & Anthony Kenny (1995). Practices of Reason: Aristotle's Nicomachean Ethics.Aristotle on the Perfect Life. Philosophical Quarterly 45 (181):515.
  23.  4
    C. D. C. Reeve (2010). Comments on Richard McKirahan,'The Place of the Posterior Analytics in Aristotle's Thought: With Particular Reference to the Poetics'. Apeiron 43 (2-3):105-114.
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  24.  4
    C. D. C. Reeve (2007). Colloquium 6: Goat-Stags, Philosopher-Kings, and Eudaimonism in the Republic. Proceedings of the Boston Area Colloquium of Ancient Philosophy 22 (1):185-219.
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  25.  8
    C. D. C. Reeve (1982). Ekpurōsis and the Priority of Fire in Heraclitus. Phronesis 27 (3):299-305.
  26. C. D. C. Reeve (2006). A Study in Violets : Alcibiades in the Symposium. In J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Distributed by Harvard University Press 124--146.
     
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  27.  6
    C. D. C. Reeve (1995). Book Review:Animal Minds and Human Morals: The Origins of the Western Debate. Richard Sorabji. [REVIEW] Ethics 106 (1):217-.
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  28.  5
    C. D. C. Reeve (2005). Philosophy, Craft, and Experience in theRepublic. Southern Journal of Philosophy 43 (S1):20-40.
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  29.  1
    C. D. C. Reeve (2005). 1 Agape, Eros, and the Will. In Love's Confusions. Harvard University Press 1-14.
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  30.  3
    C. D. C. Reeve (1990). Book Review:The Fabric of Character: Aristotle's Theory of Virtue. Nancy Sherman. [REVIEW] Ethics 100 (4):894-.
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  31.  2
    S. Marc Cohen, Patricia Curd & C. D. C. Reeve (1995). Readings in Ancient Greek Philosophy From Thales to Aristotle. Monograph Collection (Matt - Pseudo).
  32. S. Marc Cohen & C. D. C. Reeve (2002). Substantial Knowledge: Aristotle's Metaphysics. Philosophical Review 111 (3):452.
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  33. Jyl Gentzler & C. D. C. Reeve (1992). Philosopher-Kings: The Argument of Plato's Republic. Philosophical Review 101 (2):362.
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  34. Patrick Lee Miller & C. D. C. Reeve (eds.) (2015). Introductory Readings in Ancient Greek and Roman Philosophy. Hackett Publishing Company, Inc..
    This concise anthology of primary sources designed for use in an ancient philosophy survey ranges from the Presocratics to Plato, Aristotle, the Hellenistic philosophers, and the Neoplatonists. The Second Edition features an amplified selection of Presocratic fragments in newly revised translations by Richard D. McKirahan. Also included is an expansion of the Hellenistic unit, featuring new selections from Lucretius and Sextus Empiricus as well as a new translation, by Peter J. Anderson, of most of Seneca's _De Providentia_. The selections from (...)
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  35. Plato & C. D. C. Reeve (2004). Republic (Reeve Edition). Hackett Publishing.
    The edition includes a select bibliography, a synopsis of each book, a glossary of terms, a glossary and index of names, and a general index.
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  36. C. D. C. Reeve (2005). Acknowledgments. In Love's Confusions. Harvard University Press 199-200.
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  37. C. D. C. Reeve (2005). 4 Anxiety and the Ethics of Intimacy. In Love's Confusions. Harvard University Press 58-76.
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  38. C. D. C. Reeve (2012). Action, Contemplation, and Happiness: An Essay on Aristotle. Harvard University Press.
    The transmission of form and soul -- Desire, perception, and understanding -- Theoretical wisdom -- Virtue of character -- Practical wisdom -- Immortalizing beings -- Happiness -- The happiest life.
     
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  39.  4
    C. D. C. Reeve (2013). Blindness and Reorientation: Problems in Plato's Republic. OUP Usa.
    C. D. C. Reeve develops a powerful new account of the age-old argument over whether the just are happier than the unjust, drawing from a new understanding of Plato's conception of philosophy.
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  40. C. D. C. Reeve (1992). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):89-114.
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  41. C. D. C. Reeve (2000). Colloquium 7. Proceedings of the Boston Area Colloquium of Ancient Philosophy 16 (1):207-222.
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  42. C. D. C. Reeve (1998). Dialectic and Philosophy in Aristotle. In Jyl Gentzler (ed.), Method in Ancient Philosophy. Oxford University Press 227--252.
     
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  43. C. D. C. Reeve (1998). Ekpyrosis i nadrzędność ognia u Herklita. Principia.
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  44. C. D. C. Reeve (2005). 3 First Love and After. In Love's Confusions. Harvard University Press 36-57.
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  45. C. D. C. Reeve (2005). Index. In Love's Confusions. Harvard University Press 201-203.
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  46. C. D. C. Reeve & Patrick Lee Miller (eds.) (2006). Introductory Readings in Ancient Greek and Roman Philosophy. Hackett Publishing Company, Inc..
    A concise anthology for the ancient philosophy survey that ranges from the Presocratics through the Neoplatonists, _Introductory Readings in Ancient Greek and Roman Philosophy_ features essential selections from C.D.C. Reeve's 2004 translation of Plato's _Republic_, which casts reported speech into direct dialogue, as well other translations known for their accuracy and accessibility. Introductions and notes are also included.
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  47. C. D. C. Reeve (2005). 5 Jealousy, Perversity, and Other Liabilities of Love. In Love's Confusions. Harvard University Press 77-91.
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  48. C. D. C. Reeve (2009). Luck and Virtue in Pindar, Aeschylus, and Sophocles. In William Robert Wians (ed.), Logos and Muthos: Philosophical Essays in Greek Literature. State University of New York Press
     
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  49.  8
    C. D. C. Reeve (2005). Love's Confusions. Harvard University Press.
    These are a few of the paradoxes that typically lead philosophers to oversimplify love--and that draw C. D. C. Reeve to explore it in all its complexity, ...
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  50. C. D. C. Reeve (2005). 7 Lebensraum, Desire, and the Envy of Eternity. In Love's Confusions. Harvard University Press 105-124.
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