58 found
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  1. Charles B. Daniels (2006). Is Oedipus Smart? Philosophy and Literature 30 (2):562-566.
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  2. Charles B. Daniels & John Davison (1973). Ontology and Method in Wittgenstein's Tractatus. Noûs 7 (3):233-247.
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  3.  35
    Charles B. Daniels (1990). Note on Colourization. British Journal of Aesthetics 30 (1):68-70.
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  4.  11
    Charles B. Daniels (1988). Privacy and Verification. Analysis 48 (2):100 - 102.
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  5.  63
    Charles B. Daniels (1992). The Afterlife Myth in Plato's Gorgias. Journal of Value Inquiry 26 (2):271-279.
  6.  20
    Charles B. Daniels (2006). Ought We Prevent Preventable Evils? Disputatio 1 (20):1 - 12.
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  7.  19
    Charles B. Daniels (1997). God, Demon, Good, Evil. Journal of Value Inquiry 31 (2):177-181.
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  8.  4
    Charles Daniels (1986). A Story Semantics for Implication. Notre Dame Journal of Formal Logic 27 (2):221-246.
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  9.  55
    Charles B. Daniels (1988). Perception, Thought, and Reality. Noûs 22 (September):455-464.
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  10.  45
    Charles B. Daniels (1970). Seeing Through a Time-Gap. Australasian Journal of Philosophy 48 (3):354 – 359.
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  11.  15
    Charles B. Daniels (1987). “The Story Says That” Operator in Story Semantics. Studia Logica 46 (1):73-86.
    In [2] a semantics for implication is offered that makes use of stories — sets of sentences assembled under various constraints. Sentences are evaluated at an actual world and in each member of a set of stories. A sentence B is true in a story s just when B s. A implies B iff for all stories and the actual world, whenever A is true, B is true. In this article the first-order language of [2] is extended by the addition (...)
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  12.  6
    Charles B. Daniels (1996). God VS. Less Than the Very Best. Sophia 35 (1):21-27.
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  13.  17
    Charles B. Daniels & James B. Freeman (1977). Classical Second-Order Intensional Logic with Maximal Propositions. Journal of Philosophical Logic 6 (1):1 - 31.
    By the standards presented in the Introduction, CMFC2 is deficient on at least one ontological ground: ‘∀’ is a syncategorematic expression and so CMFC2 is not an ideal language. To some there may be an additional difficulty: any two wffs provably equivalent in the classical sense are provably identical. We hope in sequel to present systems free of these difficulties, free either of one or the other, or perhaps both.This work was done with the aid of Canada Council Grant S74-0551-S1.
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  14.  12
    Charles B. Daniels (1988). Philosophy of the Film: Epistemology, Ontology, Aesthetics Ian Jarvie New York and London: Routledge & Kegan Paul, 1987. Pp. 407. $41.50. [REVIEW] Dialogue 27 (3):554.
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  15.  43
    Charles B. Daniels (1968). 'I' as a Definite Description. Australasian Journal of Philosophy 46 (3):200 – 209.
  16.  11
    Samuel Todes & Charles Daniels (1975). Part I. Beyond the Doubt of a Shadow. In Don Ihde & Richard M. Zaner (eds.), Dialogues in Phenomenology. Martinus Nijhoff 86--93.
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  17.  6
    Charles B. Daniels (1988). A Spinozistic Axiomatics in Story Semantics. Philosophia 18 (4):347-356.
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  18.  42
    Charles B. Daniels (1972). A Note on Ethical Egoism. Philosophical Studies 23 (6):418 - 420.
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  19.  38
    Charles B. Daniels (1976). Spinoza on the Mind-Body Problem: Two Questions. Mind 85 (340):542-558.
  20.  21
    C. Daniels (1972). Reference and Singular Referring Terms. Journal of Philosophical Logic 1 (1):86 - 102.
  21.  17
    Charles B. Daniels (1978). A Few Words About Knowledge, Scepticism, and Entailment. Canadian Journal of Philosophy 8 (2):341 - 342.
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  22.  33
    Charles B. Daniels & Sam Scully (1992). Pity, Fear, and Catharsis in Aristotle's Poetics. Noûs 26 (2):204-217.
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  23.  32
    Charles B. Daniels (1990). Definite Descriptions. Studia Logica 49 (1):87 - 104.
    Three views on definite descriptions are summarized and discussed, including that of P. F. Strawson in which reference failure results in lack of truth value. When reference failure is allowed, a problem arises concerning Universal Instantiation. Van Fraassen solves the problem by the use of supervaluations, preserving as well such theorems as a=a, and Fa or ~Fa, even when the term a fails to refer. In the present paper a form of relevant, quasi-analytic implication is set out which allows reference (...)
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  24.  14
    Charles B. Daniels (1967). Immediate Knowledge: Ayer, Strawson, and Shoemaker. Theoria 33 (3):176-188.
  25.  8
    Charles B. Daniels (1990). A Note on Negation. Erkenntnis 32 (3):423 - 429.
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  26.  12
    Charles B. Daniels & James B. Freeman (1980). An Analysis of the Subjunctive Conditional. Notre Dame Journal of Formal Logic 21 (4):639-655.
  27.  3
    Charles B. Daniels (1990). In Defence of Reincarnation: CHARLES B. DANIELS. Religious Studies 26 (4):501-504.
    In ‘Reincarnation and Relativized Identity’ 1 J. J. MacIntosh argues that reincarnation is impossible. I wish to make a slightly backhanded defence of reincarnation by showing that MacIntosh's argument does not succeed. I do not follow his recipe for defence of reincarnation exactly.
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  28.  22
    James B. Freeman & Charles B. Daniels (1979). A Second-Order Relevance Logic with Modality. Studia Logica 38 (2):113 - 135.
    In this paper a system, RPF, of second-order relevance logic with S5 necessity is presented which contains a defined, notion of identity for propositions. A complete semantics is provided. It is shown that RPF allows for more than one necessary proposition. RPF contains primitive syntactic counterparts of the following semantic notions: (1) the reflexive, symmetrical, transitive binary alternativeness relation for S5 necessity, (2) the ternary Routley-Meyer alternativeness relation for implication, and (3) the Routley-Meyer notion of a prime intensional theory, as (...)
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  29.  14
    Charles B. Daniels (1990). In Defence of Reincarnation. Religious Studies 26 (4):501 - 504.
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  30. Charles B. Daniels (1975). The Evaluation of Ethical Theories. Published for the Canadian Association for Publishing in Philosophy by Dalhousie University Press.
     
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  31.  15
    James B. Freeman & Charles B. Daniels (1978). Maximal Propositions and the Coherence Theory of Truth. Dialogue 17 (1):56-71.
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  32.  15
    Charles B. Daniels (1987). A First-Order Logic with No Logical Constants. Notre Dame Journal of Formal Logic 28 (3):408-413.
  33.  15
    Charles B. Daniels (1997). The Genealogy of Disjunction R. E. Jennings New York and Oxford: Oxford University Press, 1994, X + 344 Pp., $66.95. [REVIEW] Dialogue 36 (1):208-210.
  34. Charles Daniels (1990). The Importance of Knowing What Is Right and Wrong. Dialectics and Humanism 17 (1):107-114.
     
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  35.  2
    Charles B. Daniels (1967). Philosophical Abstracts. American Philosophical Quarterly 4 (3).
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  36.  14
    Charles Daniels (1970). Hare on the Meaning of "Good". Mind 79 (313):139-141.
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  37.  10
    Charles B. Daniels (1969). Personal Identity. American Philosophical Quarterly 6 (3):226 - 232.
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  38.  4
    Charles B. Daniels (1993). Good' Defined in Terms of 'Better. Notre Dame Journal of Formal Logic 34 (3):439-444.
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  39.  2
    Charles B. Daniels (1993). Truth or Consequences: Essays in Honor of Nuel Belnap Michael Dunn and Anil Gupta, Eds. Dordrecht, Holland: Kluwer Academic Publishers, 1990, 378 Pp. US$115. [REVIEW] Dialogue 32 (04):812-.
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  40.  6
    John Woods & C. B. Daniels (1974). Foreword. Philosophia 4 (1):1-1.
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  41.  11
    Charles B. Daniels (1999). A Theism-Free Cartesian Analysis of Knowledge. Noûs 33 (2):201-213.
  42.  6
    Charles B. Daniels (1967). Colors and Sensations, or How to Define a Pain Ostensively. American Philosophical Quarterly 4 (July):231-237.
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  43.  9
    Charles B. Daniels (1990). The Propositional Objects of Mental Attitudes. Journal of Philosophical Logic 19 (3):317 - 342.
  44.  7
    Charles B. Daniels (1989). Experiencing God. Philosophy and Phenomenological Research 49 (3):487-499.
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  45.  2
    Charles B. Daniels (1987). On Dramatic Performance. Dialogue 26 (04):683-.
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  46.  4
    Charles B. Daniels (1968). 'I' as a Definite Description. Australasian Journal of Philosophy 46 (3):200-209.
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  47.  5
    Charles B. Daniels (1979). Abortion and Potential. Dialogue 18 (2):220-223.
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  48.  3
    Charles B. Daniels (1992). Having a Future. Dialogue 31 (04):661-.
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  49.  2
    Charles B. Daniels (1997). A Caution to the Anti-Realist. Dialogue 36 (03):489-.
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  50. Charles B. Daniels (1988). Ian Jarvie, "Philosophy of the Film: Epistemology, Ontology, Aesthetics". [REVIEW] Dialogue 27 (3):554.
     
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