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  1.  21
    C. Delisle Burns (1916). Leibniz's Life and Work. The Monist 26 (4):486-503.
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  2. C. Delisle Burns (1915). Occam's Razor. Mind 24 (96):592.
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  3.  67
    C. Delisle Burns (1916). William of Ockham on Continuity. Mind 25 (100):506-512.
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  4.  39
    C. Delisle Burns (1918). The Idea of the State. Mind 27 (106):188-197.
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  5.  21
    C. Delisle Burns (1926). Book Review:A Grammar of Politics. H. J. Laski. [REVIEW] Ethics 36 (3):312-.
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  6.  2
    C. Delisle Burns (1941). Book Review:A History of British Socialism. M. Beer, R. H. Tawney. [REVIEW] Ethics 51 (2):234-.
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  7.  5
    C. Delisle Burns (1917). A Medieval Internationalist. The Monist 27 (1):105-113.
  8.  2
    C. Delisle Burns (1922). History and Philosophy. The Monist 32 (3):355-363.
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  9.  14
    C. Delisle Burns (1940). Book Review:The Twenty Years Crisis, 1919-1939: An Introduction to the Study of International Relations. E. H. Carr. [REVIEW] Ethics 50 (3):344-.
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  10.  4
    C. Delisle Burns (1924). Book Review:Social Aspects of Industrial Problems. Gertrude Williams. [REVIEW] Ethics 34 (4):397-.
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  11.  1
    C. Delisle Burns (1922). The Contact of Minds. Proceedings of the Aristotelian Society 23:215 - 228.
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  12.  3
    L. P. Jacks, G. Bernard Shaw, C. Delisle Burns & H. D. Oakeley (1916). Symposium: Ethical Principles of Social Reconstruction. Proceedings of the Aristotelian Society 17:256 - 299.
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  13.  10
    C. Delisle Burns (1914). What is Religious Knowledge? International Journal of Ethics 24 (3):253-265.
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  14.  8
    C. Delisle Burns (1928). Political Pluralism. By Kung Chuan Hsiao Ph.D. , Professor of Political Science, Nankin University, Tientsin. (International Library of Psychology, Etc. London: Kegan Paul, Trench, Trübner & Co. 1927. Pp. Viii + 271. Price 10s. 6d.). [REVIEW] Philosophy 3 (10):243-.
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  15.  8
    C. Delisle Burns (1939). Book Review:Imperialism. J. A. Hobson; The Crumbling of Empire: The Disintegration of World Economy. M. J. Bonn. [REVIEW] Ethics 49 (2):234-.
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  16.  9
    C. Delisle Burns (1928). Book Review:The Intelligent Woman's Guide to Socialism and Capitalism. Bernard Shaw. [REVIEW] Ethics 39 (1):109-.
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  17.  7
    C. Delisle Burns (1933). Book Review:Adventures of Ideas. A. N. Whitehead. [REVIEW] Ethics 44 (1):166-.
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  18.  9
    C. Delisle Burns (1933). Book Review:Education and the Social Order. Bertrand Russell. [REVIEW] Ethics 43 (2):229-.
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  19.  8
    C. Delisle Burns (1930). Book Review:Marriage and Morals. Bertrand Russell. [REVIEW] Ethics 40 (3):435-.
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  20.  8
    C. Delisle Burns (1929). Until Philosophers Are Kings. A Study of the Political Theory of Plato and Aristotle in Relation to the Modern State. By Roger Chance M.A., Ph.D. (University of London Press. 1928. Pp. Xvi + 293. Price 10s. 6d.). [REVIEW] Philosophy 4 (14):276-.
  21.  7
    C. Delisle Burns (1941). Book Review:Christianity and Classical Culture: A Study of Thought and Action From Augustus to Augustine. C. W. Cochrane. [REVIEW] Ethics 51 (2):236-.
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  22.  7
    C. Delisle Burns (1924). Labor and the League. International Journal of Ethics 34 (4):339-350.
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  23.  5
    C. Delisle Burns (1913). William of Ockham on Universals. Proceedings of the Aristotelian Society 14:76 - 99.
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  24. C. Delisle Burns (1946). A Study of History. G. Cumberlege, Oxford University Press.
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  25.  6
    C. Delisle Burns (1926). Making the International Mind. International Journal of Ethics 36 (2):137-146.
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  26.  7
    C. Delisle Burns (1933). The Sense of the Horizon. Philosophy 8 (31):301 - 317.
    Not for the first time in the history of our tradition, we are conscious of the defects of our inheritance and look doubtfully forward to a future whose structure we can hardly surmise. There was a Decline of the West in the first years of our era and again at the close of the Middle Ages. Now once more the beliefs and customs are shaken, on which our tradition is based; and there is no certainty that we shall carry forward (...)
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  27.  7
    C. Delisle Burns (1917). Book Review:Principles of Social Reconstruction. Bertrand Russell. [REVIEW] Ethics 27 (3):384-.
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  28.  7
    C. Delisle Burns (1928). The Conception of Liberty. Philosophy 3 (10):186-.
    The current conception of liberty is both negative and individualistic. It rests upon obsolete assumptions. Philosophers may be conscious of the defects of such assumptions, but even that is doubtful; and clearly the average journalist or politician is by no means aware of them, for the advocates of “ liberty,” in the old sense, have a very weak case, and its opponents attack it on the wrong grounds. The controversy in the lecture-room is not important. The quarrels of commentators are (...)
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  29.  2
    C. Delisle Burns (1922). Domestic Effects of Foreign Investment. International Journal of Ethics 32 (4):366-378.
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  30.  2
    C. Delisle Burns (1918). Productivity and Reconstruction. International Journal of Ethics 28 (3):393-405.
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  31.  2
    C. Delisle Burns (1930). From the Physical to the Social Sciences: Introduction to the Study of Economic and Ethical Theory. By Jacques Rueff. Translated by H. Green. (Baltimore: Johns Hopkins Press. London: Humphrey Milford: Oxford University Press. 1929. Pp. Xxxiv + 159. Price 9s.). [REVIEW] Philosophy 5 (18):316-.
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  32.  8
    C. Delisle Burns (1936). War and Citizenship. International Journal of Ethics 46 (4):411-428.
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  33.  6
    C. Delisle Burns (1916). Book Review:The Political Writings of Jean Jacques Rousseau. C.E. Vaughan. [REVIEW] Ethics 26 (4):553-.
  34.  7
    C. Delisle Burns (1927). Progressive Morality. International Journal of Ethics 37 (3):225-238.
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  35.  6
    C. Delisle Burns (1940). Book Review:Nationalism: A Report by a Study Group of Members of the Royal Institute of International Affairs. [REVIEW] Ethics 50 (4):470-.
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  36.  5
    C. Delisle Burns (1929). Book Review:The Origin, Structure, and Working of the League of Nations. C. Howard Ellis. [REVIEW] Ethics 39 (2):244-.
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  37.  5
    C. Delisle Burns (1917). Ideals of Democracy in England. International Journal of Ethics 27 (4):432-445.
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  38.  6
    C. Delisle Burns (1929). The Spiritual Power and Democracy. International Journal of Ethics 40 (1):1-14.
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  39.  4
    C. Delisle Burns (1939). Book Review:Political Thought: The European Tradition. J. P. Mayer. [REVIEW] Ethics 49 (3):365-.
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  40.  4
    C. Delisle Burns (1928). The Philosophy of Social Life: Political Organization. Philosophy 3 (12):483-.
    The life of man in society provides the subject-matter for many different sciences. It is analysed usually by reference to the kind of relation which connects men; and so, if men buy or sell one from the other, economics gives an account of the factors in such a relation; if a policeman directs traffic and the citizen obeys, political science explains government. But clearly no one of these relations between men is altogether independent of the others. Social life is the (...)
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  41.  4
    C. Delisle Burns (1941). Book Review:The Agrarian Life of the Middle Ages. J. H. Clapham, Eileen Power. [REVIEW] Ethics 52 (1):122-.
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  42.  4
    C. Delisle Burns (1932). Book Review:The Social Teaching of the Christian Churches. Ernst Troeltsch, Olive Wyon. [REVIEW] Ethics 42 (4):473-.
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  43.  5
    C. Delisle Burns (1924). The Old Religion and the New. International Journal of Ethics 35 (1):82-92.
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  44.  4
    C. Delisle Burns (1940). Book Review:Dangerous Thoughts. Launcelot Hogben. [REVIEW] Ethics 50 (3):348-.
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  45.  3
    C. Delisle Burns (1928). Book Review:National Character and the Factors in Its Formation. Ernest Barker. [REVIEW] Ethics 38 (3):354-.
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  46.  1
    C. Delisle Burns (1933). Book Review:More Essays of Love and Virtue. Havelock Ellis. [REVIEW] Ethics 43 (4):467-.
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  47.  1
    C. Delisle Burns (1926). Practical Issues and Social Philosophy. Philosophy 1 (3):354.
    “No man can see farther into a generalization than his knowledge of detail extends.” That saying of William James is true of all the branches of science; but it has a special value for students of social philosophy. Social life is so obviously a matter of personal experience that an academic Robinson Crusoe may easily be less competent in his knowledge of detail than a business man, if the business man thinks at all. This is not a compliment to the (...)
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  48.  1
    C. Delisle Burns (1940). Book Review:The Constitution of England From Queen Victoria to George VI. A. Berriedale Keith. [REVIEW] Ethics 50 (4):472-.
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  49.  1
    C. Delisle Burns (1933). Book Review:Ethics. Nicolai Hartmann, Stanton Coit. [REVIEW] Ethics 43 (2):218-.
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  50.  1
    C. Delisle Burns (1939). Book Review:The Gateway to the Middle Ages. Eleanor Shipley Duckett. [REVIEW] Ethics 49 (3):371-.
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