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Profile: Chris Evans (University of Arizona)
Profile: Caitlin Evans (University of Western Ontario)
Profile: Cameron Evans (University of Edinburgh)
Profile: Cameron Evans
  1. Charles Evans (forthcoming). A New Philosophical Interpretation of Marx. Social Research.
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  2. Craig A. Evans (forthcoming). Book Review: James. [REVIEW] Interpretation 55 (3):322-324.
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  3. Craig A. Evans (forthcoming). Book Review: James: New Testament Readings. [REVIEW] Interpretation 55 (1):92-92.
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  4. Craig A. Evans (forthcoming). Book Review: The Jesus Seminar and its Critics. [REVIEW] Interpretation 55 (1):86-86.
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  5. Craig A. Evans (forthcoming). Book Review: The Jesus Controversy: Perspectives in Conflict. [REVIEW] Interpretation 55 (2):207-207.
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  6. Christine Evans (2014). The Analogical Parallax. International Journal of Žižek Studies 8.
    Slavoj Žižek’s methodological reliance on analogy, tautology, and examples - and particularly on crude, humorous, or popular ones - is an oft-discussed and controversial feature of his work. My aim throughout this paper is to examine certain philosophical concerns - and namely universality - in Žižek’s work. As I will propose, tautology and analogy - particularly when understood vis-a-vis desire - offer us a rhetorical means of exploring these concerns; insofar as we accept tautology and analogy as strategic/pedagogic devices, they (...)
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  7. C. Stephen Evans (2013). God and Moral Obligation. Oxford University Press.
    God and moral obligations -- What is a divine command theory of moral obligation? -- The relation of divine command theory to natural law and virtue ethics -- Objections to divine command theory -- Alternatives to a divine command theory -- Conclusions: The inescapability of moral obligations.
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  8. C. Stephen Evans & Robert C. Roberts (2013). I. The Ethical as a Stage or Sphere of Existence. In John Lippitt & George Pattison (eds.), The Oxford Handbook of Kierkegaard. Oxford University Press. 211.
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  9. C. Stephen Evans (2012). Kierkegaard and Socrates. Review of Metaphysics 65 (3):654-656.
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  10. C. Stephen Evans (2012). Natural Signs and Knowledge of God: A New Look at Theistic Arguments. Oxford University Press.
     
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  11. C. Stephen Evans (2012). The Soul Hypothesis. Faith and Philosophy 29 (2):240-243.
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  12. C. D. A. Evans (2011). Suarez: Law and Obligation. Philosophical Forum 42 (3):290-291.
     
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  13. C. Stephen Evans (2011). Religious Experience and the Question of Whether Belief in God Requires Evidence. In Kelly James Clark & Raymond J. VanArragon (eds.), Evidence and Religious Belief. Oxford University Press.
     
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  14. Craig A. Evans (2011). Seeking the Identity of Jesus: A Pilgrimage – Edited by Beverly Roberts Gaventa and Richard B. Hays. Modern Theology 27 (1):212-214.
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  15. Barbara Montero & C. Evans (2011). Intuitions Without Concepts Lose the Game: Mindedness in the Art of Chess. [REVIEW] Phenomenology and the Cognitive Sciences 10 (2):175-194.
    To gain insight into human nature philosophers often discuss the inferior performance that results from deficits such as blindsight or amnesia. Less often do they look at superior abilities. A notable exception is Herbert Dreyfus who has developed a theory of expertise according to which expert action generally proceeds automatically and unreflectively. We address one of Dreyfus’s primary examples of expertise: chess. At first glance, chess would seem an obvious counterexample to Dreyfus’s view since, clearly, chess experts are engaged in (...)
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  16. Marie Louise Stig Sørensen, Christopher Evans & Konstantin Richter (2011). 18 A Place of History: Archaeology and Heritage at Cidade Velha, Cape Verde. Proceedings of the British Academy 168:421.
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  17. C. S. Evans (2010). The God of Metaphysics, by T. L. S. Sprigge. Mind 119 (475):860-864.
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  18. C. Stephen Evans (2010). A Companion to Philosophy of Religion (Second Edition). Wiley Blackwell.
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  19. C. Stephen Evans (2010). Faith and Reason in Kierkegaard's Concluding Unscientific Postscript. In Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.
     
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  20. C. Stephen Evans (2010). Moral Arguments. In A Companion to Philosophy of Religion (Second Edition). Wiley Blackwell. 6-8.
    This article provides a survey of types of moral arguments for the existence of God. The article begins by defending this type of arguments against some common criticisms, and then distinguishes practical moral arguments from theoretical moral arguments, before looking at the strengths and weaknesses of various versions of each type. The philosophers who are discussed include Immanuel Kant, Philip Quinn, Robert Adams, and George Mavrodes. The article defends the claim that such arguments can be an important part of a (...)
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  21. C. Stephen Evans (2010). Wisdom as Conceptual Understanding. Faith and Philosophy 27 (4):369-381.
    This article argues that Platonism provides a plausible account of wisdom, one that is especially attractive for Christians. Christian Platonism sees wisdom as conceptual understanding; it is a “knowledge of the Forms.” To be convincing this view requires us to see understanding as including an appreciation of the relations between concepts as well as the value of the possible ways of being that concepts disclose. If the Forms are Divine Ideas, then we can see why God is both supremely wise (...)
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  22. C. Stephen Evans (2010). Why Kierkegaard Still Matters : And Matters to Me. In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.), Why Kierkegaard Matters: A Festschrift in Honor of Robert L. Perkins. Mercer University Press.
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  23. Bette Jacobs, Jason Roffenbender, Jeff Collmann, Kate Cherry, LeManuel Lee Bitsói, Kim Bassett & Charles H. Evans (2010). Bridging the Divide Between Genomic Science and Indigenous Peoples. Journal of Law, Medicine and Ethics 38 (3):684-696.
    The new science of genomics endeavors to chart the genomes of individuals around the world, with the dual goals of understanding the role genetic factors play in human health and solving problems of disease and disability. From the perspective of indigenous peoples and developing countries, the promises and perils of genomic science appear against a backdrop of global health disparity and political vulnerability. These conditions pose a dilemma for many communities when attempting to decide about participating in genomic research or (...)
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  24. C. Stephen Evans (2009). Kierkegaard: An Introduction. Cambridge University Press.
    Introduction : Kierkegaard's life and works -- Pseudonymity and indirect communication -- The human self : truth and subjectivity -- The stages of existence : forms of the aesthetic life -- The ethical life as the quest for selfhood -- Religious existence : religiousness A -- Christian existence : faith and the paradox -- Kierkegaard's dual challenge to the contemporary world.
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  25. C. Stephen Evans (2009). Merold Westphal on the Sociopolitical Implications of Kierkegaard's Thought. In B. Keith Putt (ed.), Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology. Fordham University Press.
     
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  26. C. Stephen Evans (2009). Philosophy of Religion: Thinking About Faith. Ivp Academic.
    General preface -- Preface to the second edition -- What is philosophy of religion? -- Philosophy of religion and other disciplines -- Philosophy of religion and philosophy -- Can thinking about religion be neutral? -- Fideism -- Neutralism -- Critical dialogue -- The theistic God : the project of natural theology -- Concepts of God -- The theistic concept of God -- A case study : divine foreknowledge and human freedom -- The problem of religious language -- Natural theology -- (...)
     
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  27. Carly Anne Evans (2009). Ethical Implications of Child Welfare Policies in England and Wales on Child Participation Rights. Ethics and Social Welfare 3 (1):95-101.
    International and UK legislation and policy development in childcare is placing more emphasis on children's participation rights. This continues to present ethical dilemmas for childcare workers who also have the responsibility to ensure the protection and well-being of children. In Wales, the Welsh Assembly Government has made a commitment to the UN Convention on the Rights of the Child in the ?Rights to Action? child welfare policy. In England, the government introduced five aims and outcomes of children's well-being in the (...)
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  28. Ceri Evans (2009). Forensic Mental Health Care in New Zealand. In Annie Bartlett & Gillian McGauley (eds.), Forensic Mental Health: Concepts, Systems, and Practice. Oup Oxford. 369.
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  29. Craig A. Evans (2009). Jesus : Sources and Self-Understanding. In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
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  30. C. Stephen Evans (2008). Kierkegaard and the Limits of Reason: Can There Be a Responsible Fideism? Revista Portuguesa de Filosofia 64 (2/4):1021 - 1035.
    This paper argues that Kierkegaard is not an irrationalist, but a "responsible fideist." Responsible fideism attempts to answer two important philosophical questions: "Are there limits to reason?" and "How can the limits of reason be recognized?" Kierkegaard's account of the incarnation as "the absolute paradox" does not see the incarnation as a logical contradiction, but rather functions in a way similar to a Kantian antimony. Faith in the incarnation both helps us recognize the limits of reason and also to a (...)
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  31. Stefan Aerts, Lisa A. Bergin, Deryck Beyleveld, Freeman Boyd, Jeffery Burkhard, Debra Cherney, Ann Clark, Gary Comstock, Philippe Deuffic & Cemagref Jason Evans (2006). List of Referees for 2006. Journal of Agricultural and Environmental Ethics 19:599-600.
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  32. C. Stephen Evans (2006). Can God Be Hidden and Evident at the Same Time? Some Kierkegaardian Reflections. Faith and Philosophy 23 (3):241-253.
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  33. Cathryn E. Y. Evans, Caroline H. Bowman & Oliver H. Turnbull (2005). Subjective Awareness on the Iowa Gambling Task: The Key Role of Emotional Experience in Schizophrenia. Journal of Clinical and Experimental Neuropsychology 27 (6):656-664.
  34. C. Stephen Evans (2004). Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. Oxford University Press.
    C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being `You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans puts him (...)
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  35. C. Stephen Evans (2004). The Role of Irony in Kierkegaard's Philosophical Fragments. Kierkegaard Studies Yearbook 2004 (1).
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  36. Craig A. Evans (2004). Barnabas Lindars and the Semitic Context of Scripture. Bulletin of the John Rylands Library 86 (3):125-140.
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  37. Jan E. Evans & C. Stephen Evans (2004). Kierkegaard's Aesthete and Unamuno's. Philosophy and Literature 28 (2).
    : What is truly beautiful? For Søren Kierkegaard the beautiful is to be found in an integrated self, one that is freely chosen. This article explores Kierkegaard's "aesthetic" stage of existence through the character of Augusto Pérez, the protagonist of Miguel de Unamuno's novel, Niebla. After establishing a solid link between Unamuno and Kierkegaard, Kierkegaard's "ethical" stage is used to critique the "aesthetic" stage on aesthetic grounds, on the basis of the beauty found in life's work, a calling. The conclusion (...)
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  38. Jan E. Evans & C. Stephen Evans (2004). Kierkegaard's Aesthete and Unamuno's Niebla. Philosophy and Literature 28 (2):342-352.
  39. C. Stephen Evans (2002). The Politics of Exodus. International Philosophical Quarterly 42 (2):281-282.
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  40. C. Stephen Evans (2000). Kierkegaard on Religious Authority. Faith and Philosophy 17 (1):48-67.
    This paper explores the important role authority plays in the religious thought of Søren Kierkegaard. In contrast to dominant modes of thought in both modern and postmodern philosophy, Kierkegaard considers the religious authority inherent in a special revelation from God to be the fundamental source of religious truth. The question as to how a genuine religious authority can be recognized is particularly difficult for Kierkegaard, since rational evaluation of authorities could be seen as a rejection of that authority in favor (...)
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  41. C. Stephen Evans (1999). Becoming a Self. International Philosophical Quarterly 39 (1):93-94.
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  42. Clements Barbara Evans (1999). [Book Review] Bolshevik Women. [REVIEW] Science and Society 63 (1).
     
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  43. C. Stephen Evans (1998). Authority and Transcendence in Works of Love. Kierkegaard Studies Yearbook 1998 (1).
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  44. C. Stephen Evans (1997). Who Is the Other in Sickness Unto Death? God and Human Relations in the Constitution of the Self. Kierkegaard Studies Yearbook 1997 (1).
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  45. C. Stephen Evans (1995). Kierkegaard and the Limits of the Ethical. Philosophical Review 104 (4):592-594.
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  46. Cristopher S. Evans & Peter Marler (1995). Language and Animal Communication: Parallels and Contrasts. In H. Roitblat & Jean-Arcady Meyer (eds.), Comparative Approaches to Cognitive Science. Mit Press. 341--382.
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  47. C. Stephen Evans (1994). Critical Historical Judgement and Biblical Faith. Faith and Philosophy 11 (2):184-206.
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  48. C. Stephen Evans (1994). Evidentialist and Non-Evidentialist Accounts of Historical Religious Knowledge. International Journal for Philosophy of Religion 35 (3):153 - 182.
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  49. C. Stephen Evans (1994). Roger Poole, Kierkegaard: The Indirect Communication. (Charlottesville and London: University Press of Virginia, 1993.). Religious Studies 30 (4):531.
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