Search results for 'C. F. Cornford' (try it on Scholar)

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  1. F. C. & Boy (1862). 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.
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  2. Francis Macdonald Cornford (1909/1987). Selected Papers of F.M. Cornford. Garland.
  3.  31
    C. F. Cornford (1968). The Question of Bad Taste. British Journal of Aesthetics 8 (3):215-226.
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    F. M. Cornford, C. Levi-Strauss, R. B. Onians & J. Barnes (1997). 1. Ancient Philosophy. In Anthony Kenny (ed.), The Oxford Illustrated History of Western Philosophy. Oxford University Press
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  5.  2
    J. L. Ackrill, F. M. Cornford & W. K. C. Guthrie (1954). Principium Sapientiae. The Origins of Greek Philosophical Thought. Philosophical Quarterly 4 (17):378.
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    F. M. Cornford (1936). Studies in Philosophy. By G. C. Field M.A., D.Litt. Professor of Philosophy in the University of Bristol. (Bristol: J. W. Arrowsmith, Ltd. 1935. Pp. 250. Price 10s. 6d.). [REVIEW] Philosophy 11 (42):249-.
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    F. M. Cornford (1901). Butler's Translation of the Odyssey The Odyssey, Rendered Into English Prose for the Use of Those Who Cannot Read the Original. By Samuel Butler, Author of Erewhon, &C. Longmans, Green & Co. 7s. 6d. [REVIEW] The Classical Review 15 (04):221-222.
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  8. F. M. Cornford & W. K. C. Guthrie (1950). The Unwritten Philosophy. Tijdschrift Voor Filosofie 12 (4):774-775.
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  9.  3
    M. C. F. (1922). Die Entstehung Und Religiöse Bedeutung Des Griechischen Kalenders Die Entstehung und religiöse Bedeutung des Griechischen Kalenders. Von Martin P. Nilsson. One vol. Pp. 66. Lund: C. W. K. Gleerup. Leipzig: Otto Harrassowitz, 1918. [REVIEW] The Classical Review 36 (1-2):32-33.
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  10. C. F. (1985). Historical Writing in England, 2: C. 1307 to the Early Sixteenth Century. [REVIEW] Speculum 60 (2):408-409.
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  11.  39
    F. M. Cornford (1922). Mysticism and Science in the Pythagorean Tradition. Classical Quarterly 16 (3-4):137-.
    The object of this paper is to show that, in the sixth and fifth centuries B.C., two different and radically opposed systems of thought were elaborated within the Pythagorean school. They may be called respectively the mystical system and the scientific. All current accounts of Pythagoreanism known to me attempt to combine the traits of both systems in one composite picture, which naturally fails to hold together. The confusion goes back to Aristotle, who usually speaks indiscriminately of ‘the Pythagoreans,’ though (...)
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    F. M. Cornford (1930). Anaxagoras' Theory of Matter—I. Classical Quarterly 24 (01):14-30.
    Anaxagoras’ theory of matter offers a problem which, in bald outline, may be stated as follows. The theory rests on two propositions which seem flatly to contradict one another. One is the principle of Homoeomereity: A natural substance such as a piece of gold, consists solely of parts which are like the whole and like one another—every one of them gold and nothing else. The other is: ‘There is a portion of everything in everything’, understood to mean that a piece (...)
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    D. J. Allan (1951). Essays By F. M. Cornford F. M. Cornford: The Unwritten Philosophy and Other Essays. Edited with an Introductory Memoir by W. K. C. Guthrie. Pp. Xix + 139. Cambridge: University Press, 1950. Cloth, 12s. 6d. Net. [REVIEW] The Classical Review 1 (3-4):160-161.
  14.  11
    D. A. Rees (1954). Principium Sapientiae: The Origins of Greek Philosophical Thought. By F. M. Cornford (Edited by W. K. C. Guthrie). (Cambridge University Press. 1952. Pp. Viii + 271. Price 25s.). [REVIEW] Philosophy 29 (111):370-.
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    W. C. C. (1950). Book Review:The Idea of Progress F. J. Teggart, G. H. Hildebrand. [REVIEW] Philosophy of Science 17 (4):362-.
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    S. F. (1998). Kurt Flasch and Udo Reinhold (Eds.), Das Licht der Vernunft: Die Anfänge der Aufklärung Im Mittelalter. (München: C. H. Beck Verlag, 1997.) Pp. 191. [REVIEW] Religious Studies 34 (4):509-512.
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  17.  3
    H. F. (1898). Two Editions of Caesar C. Iulii Caesaris Belli Gallici Libri Vii. A. Hirtii Liber Viii. Recensuit, Apparatu Critico Instruxit Henricus Meusel. Berolini, Weber. C. Iulii Caesaris Commentarii Ex Recensione Bernardi Kübleri. Vol. I. De Bello Gallico. Vol. Iii. Pars Prior, Commentarius de Bello Alexandrino Rec. B. Kübler, de Bello Africo Rec. Ed. Wölfflin. Lipsiae, Teubner. 1894, 1896. M. 2. 20. [REVIEW] The Classical Review 12 (06):321-.
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    S. F. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  19. T. R. F. (1905). Cornelii Taciti Historiarum Liber III. Edited with Introduction, Notes, and Index, by W. C. Summers, M.A. 1904. University Press, Cambridge. Pp. Xxii+160. Price 2s. 6d. [REVIEW] The Classical Review 19 (04):229-.
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  20. S. F. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk. Religious Studies 35 (4):505-508.
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  21.  34
    María G. Navarro (2013). Review of A History of Intelligence and 'Intellectual Disability': The Shaping of Psychology in Early Modern Europe by C. F. Goodey. [REVIEW] Seventeenth-Century News 71 (1 & 2).
    A History of Intelligence and “Intellectual Disability” examines how the concepts of intellectual ability and disability became part of psychology, medicine and biology. Focusing on the period between the Protestant Reform and 1700, this book shows that in many cases it has been accepted without scientific and psychological foundations that intelligence and disability describe natural or trans-historical realities.
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  22.  19
    G. C. Field (1936). Plato's Theory of Knowledge. By F. M. Cornford. (London: Kegan Paul, Trench, Trübner & Co., Ltd.. 1935. Pp. Xiv + 336. Price 15s. Net.). [REVIEW] Philosophy 11 (42):210-.
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  23.  6
    G. C. Field (1937). Plato's Cosmology. By F. M. Cornford. (London: Kegan Paul, Trench, Trubner & Co. 1937. Pp. Xviii+376. Price 16s.). Philosophy 12 (48):482-.
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  24.  4
    G. C. Field (1933). Before and After Socrates. By F. M. Cornford. Pp. X+113. Cambridge: University Press, 1932. Cloth, 4s. 6d. Socrates. By A. E. Taylor. Pp. 182. London: Peter Davies, 1932. Cloth, 5s. [REVIEW] The Classical Review 47 (02):66-68.
  25.  4
    G. C. Field (1936). The Theaetetus and the Sophist Plato's Theory of Knowledge. By F. M. Cornford. Pp. Xiv + 336. London: Kegan Paul, 1935. Cloth, 15s. [REVIEW] The Classical Review 50 (01):21-.
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  26. R. C. Cross (1954). CORNFORD, F. M. -Principium Sapientiae: A Study of the Origins of Greek Philosophical Thought. [REVIEW] Mind 63:115.
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  27.  60
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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    W. Gunion Rutherford (1888). Some Greek Grammars Georg Curtius' Griechische Schulgrammatik, achtzehnte wesentlich veränderte Auflage bearbeitet von Dr Wilhelm von Hartel. Leipzig. 1888. Mk. 2.40. Methodik des Grammatischen Unterrichtes im Griechischen im Anschlnsse an W. v. Hartel's Neubearbeitung der Griechischen Sehulgrammatik von Georg Curtius, verfasst von Dr August Scheindler. Leipzig. 1888. Abriss der Grammatik des homerischen nnd herodotischen Dialekts, im Anschlusse an die 18 Auflage, von Dr. Curtius' Griechischen Schulgrammatik bearbeitet von Dr Wilhelm Von Hartel. 60 pf. Kurzgefasste griechische Schulgrammatik bearbeitet von Dr Bernhardt Gerth. Zweite verbesserte Auflage. Leipzig. C. F. Winter. 1 Mk. 60. [REVIEW] The Classical Review 2 (07):218-.
    Georg Curtius' Griechische Schulgrammatik, achtzehnte wesentlich veränderte Auflage bearbeitet von Dr Wilhelm von Hartel. Leipzig. 1888. Mk. 2.40.Methodik des Grammatischen Unterrichtes im Griechischen im Anschlnsse an W. v. Hartel's Neubearbeitung der Griechischen Sehulgrammatik von Georg Curtius, verfasst von Dr August Scheindler. Leipzig. 1888.Abriss der Grammatik des homerischen nnd herodotischen Dialekts, im Anschlusse an die 18 Auflage, von Dr. Curtius' Griechischen Schulgrammatik bearbeitet von Dr Wilhelm Von Hartel. 60 pf.Kurzgefasste griechische Schulgrammatik bearbeitet von Dr Bernhardt Gerth. Zweite (...)
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  29. C. F. Evans (1967). Tradition and Scripture: C. F. EVANS. Religious Studies 3 (1):323-337.
    Tradition in either of its two senses—the act of handing on , and what is handed on—is a particular instance of a law of human existence that men live in dependence on one another and by the processes of giving and receiving. So a sociologist can write, ‘If we are able to speak of real tradition, we must find the past spontaneously taken into account as the meaning of the present, without any discontinuity of social time, and without any consideration (...)
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  30. J. H. Quincey & C. F. Russo (1953). Hesiodi Scutum. Introduzione, testo critico e commento con traduzione e indici a cura di C. F. Russo. Journal of Hellenic Studies 73:149.
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  31. Herbert L. Searles & A. Shields (1969). A Bibliography of the Works of F. C. S. Schiller with an Introduction to Pragmatic Humanism. San Diego State College Press.
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  32. Holger Lyre (2014). C. F. von Weizsäckers Philosophie des Geistes. Acta Historica Leopoldina 63:201-210.
    The paper deals with Weizsäcker’s position within the philosophy of mind. It turns out that Weizsäcker’s ontology is based on an unorthodox conception both in the philosophy of physics and in the philosophy of mind. His quantum information theoretic reductionism is based on a subtle combination of atomism and holism, his philosophy of mind connected to this is a neutral monism, which proposes a bold intertwining of mind, matter, and space.
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  33.  2
    F. R. Earp (1950). Jan C. F. Nuchelmans: Die Nomina des sophokleischen Wortschatzes. Vorarbeiten zu einer sprachgeschichtlichen und stylistischen Analyse. Pp. 128. Utrecht: Beyer, 1949. Paper. [REVIEW] The Classical Review 64 (3-4):152-.
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  34.  2
    D. C. C. Young (1957). C. F. Kumaniecki: Andreae Fricii Modrevii Commentariorum de Republica Emendanda Libri Quinque. Pp. 571. Warsaw: Państwowy Instytut Wydawniczy, 1953. Cloth, Zł. 6. [REVIEW] The Classical Review 7 (01):87-.
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  35. Clarence F. Birdseye (1926). Arbitration and Business Ethics. By C. F. Taeusch. [REVIEW] Ethics 37:324.
     
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  36. C. Gutberlet (1922). Lipps, C. F., Grundriss der Psychophysik. [REVIEW] Philosophisches Jahrbuch 35:80-82.
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  37. C. Scriba (1988). Briefwechsel zwischen C. F. Gauß und E. A. W. von Zimmermann, erläutert und herausgegeben von Hans Poser. . Göttingen: Vandenhoeck & Ruprecht 1987. 94 Seiten, kart. DM 28,-. [REVIEW] Berichte Zur Wissenschaftsgeschichte 11 (2):104.
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  38. C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  39.  18
    H. P. McDonald (2003). First Philosophy in the Pragmatic Humanism of F.C.S. Schiller. International Philosophical Quarterly 43 (4):503-525.
    During his lifetime, F.C.S. Schiller was viewed as a major figure in the pragmatist movement, but his reputation has faded. This article will challenge the view that he was an unoriginal or less important figure. In particular, I will attempt a reconstruction of Schiller’s position on first philosophy, which will examine the differences between Schiller and the other major figures in the pragmatist movement. By using texts from Schiller’s writings, I attempt to create an undistorted reconstruction of what he wrote (...)
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  40.  6
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  41.  2
    Francisco José Contreras Peláez (2001). La idea del 'espíritu del pueblo' en F.C. v. Savigni. Anales de la Cátedra Francisco Suárez 35:161-188.
    Analizo en este trabajo el alcance real de la idea de "espíritu del pueblo" en el pensamiento jurídico de F. C. v. Savigny. Sugiero la posibilidad de que las apelaciones al espíritu del pueblo no sean más que una pantalla retórica que encubre una opción de fondo por una visión lógico-sistemática (y ahistórica) del Derecho, en la que jugaría un papel importante la idealización del Derecho romano en cuanto ratio scripta.
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  42.  11
    T. Percy Nunn & F. C. S. Schiller (1909). Are Secondary Qualities Independent of Perception? A Discussion Opened by T. Percy Nunn and F. C. S. Schiller. Proceedings of the Aristotelian Society 10:191 - 231.
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  43.  1
    H. Richards (1891). Recent Literature on the ' Αθηναίων Πολιτεία Aristotle on the Athenian Constitution, Translated, with Introduction and Notes, by F. G. Kenyon. London. Bell. 4s. 6d. Aristotle on the Constitution of Athens, Translated by E. Poste. London. Macmillan. 3s. 6d. Aristoteles Schriftvom Staatswesen der Athener, Verdeutscht von Georg Kaibel Und Adolf Kiessling. Strassburg. 2 Mk. Aristotele la Costituzione Degli Ateniesi Testo Greco, Versione Italiana, Introduzione E Note Per Cura di C. Ferrini. Milano. [REVIEW] The Classical Review 5 (10):465-468.
    Aristotle on the Athenian Constitution, translated, with introduction and notes, by F. G. Kenyon. London. Bell. 4s. 6d. Aristotle on the Constitution of Athens, translated by E. Poste. London. Macmillan. 3s. 6d. Aristoteles Schriftvom Staatswesen der Athener, verdeutscht von Georg Kaibel und Adolf Kiessling. Strassburg. 2 Mk. Aristotele la Costituzione degli Ateniesi Testo Greco, versione Italiana, introduzione e note per cura di C. Ferrini. Milano.
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  44.  3
    F. C. Copleston (1944). [Letter From F. C. Copleston]. Philosophy 19 (73):190 - 191.
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  45. F. S. C. Northrop & Fred Seddon (1996). An Introduction to the Philosophical Works of F. S. C. Northrop. Transactions of the Charles S. Peirce Society 32 (2):336-339.
     
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  46. Mark J. Porrovecchio (2011). F.C.S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel. Lexington Books.
    Ferdinand Canning Scott Schiller was the foremost first generation British pragmatist; he is also the most overlooked pragmatist. F. C. S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel, by Mark J. Porrovecchio, provides the first comprehensive examination of his philosophical career, examining the rhetorical practices that gave rise to his pragmatic humanism and the ways those strategies led to his erasure from the intellectual history of pragmatism.
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  47. F. C. S. Schiller (2008). F.C.S. Schiller on Pragmatism and Humanism: Selected Writings, 1891-1939. Humanity Books.
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  48. F. C. White (1982). AMLYN, F. C.: "Schopenhauer". [REVIEW] Australasian Journal of Philosophy 60:289.
     
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  49. Alfred North Whitehead, F. S. C. Northrop & Mason Welch Gross (1953). Alfred North Whitehead an Anthology. Selected by F.S.C. Northrop and Mason W. Gross; Introductions and a Note on Whitehead's Terminology. [REVIEW] Macmillan.
     
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  50. C. J. F. Williams (1966). Aristotle and Corruptibility: C. J. F. WILLIAMS. Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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