Search results for 'C. F. Westbury' (try it on Scholar)

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  1. F. C. & Boy (1862). 'The Boy Makes the Man', by a Sunday Scholar [C.F.]. A Prize Essay.
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  2.  20
    D. C. Dennett & C. F. Westbury (1999). Stability is Not Intrinsic. Behavioral and Brain Sciences 22 (1):153-154.
    A pure vehicle theory of the contents of consciousness is not possible. While it is true that hard-wired tacit representations are insufficient as content-vehicles, not all tacit representations are hard-wired. The definition of stability offered for patterns of neural activation is not well-motivated, and too simplistic. We disagree in particular with the assumption that stability within a network is purely intrinsic to that network. Many complex forms of stability within a network are apparent only when interpreted by something external to (...)
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  3.  3
    M. C. F. (1922). Die Entstehung Und Religiöse Bedeutung Des Griechischen Kalenders Die Entstehung und religiöse Bedeutung des Griechischen Kalenders. Von Martin P. Nilsson. One vol. Pp. 66. Lund: C. W. K. Gleerup. Leipzig: Otto Harrassowitz, 1918. [REVIEW] The Classical Review 36 (1-2):32-33.
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  4. C. F. (1985). Historical Writing in England, 2: C. 1307 to the Early Sixteenth Century. [REVIEW] Speculum 60 (2):408-409.
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  5.  15
    W. C. C. (1950). Book Review:The Idea of Progress F. J. Teggart, G. H. Hildebrand. [REVIEW] Philosophy of Science 17 (4):362-.
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  6.  14
    S. F. (1998). Kurt Flasch and Udo Reinhold (Eds.), Das Licht der Vernunft: Die Anfänge der Aufklärung Im Mittelalter. (München: C. H. Beck Verlag, 1997.) Pp. 191. [REVIEW] Religious Studies 34 (4):509-512.
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  7.  3
    H. F. (1898). Two Editions of Caesar C. Iulii Caesaris Belli Gallici Libri Vii. A. Hirtii Liber Viii. Recensuit, Apparatu Critico Instruxit Henricus Meusel. Berolini, Weber. C. Iulii Caesaris Commentarii Ex Recensione Bernardi Kübleri. Vol. I. De Bello Gallico. Vol. Iii. Pars Prior, Commentarius de Bello Alexandrino Rec. B. Kübler, de Bello Africo Rec. Ed. Wölfflin. Lipsiae, Teubner. 1894, 1896. M. 2. 20. [REVIEW] The Classical Review 12 (06):321-.
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  8.  2
    H. F. (1891). C. Iulii Caesaris Commnentarii de Bello Gallico Fr. Kraner Erklärt von; Fünfzehnte Verbesserte Auflage von W. Dittenberger (Weidmann). 2 M. 25 Pf.C. Iulii Caesaris Commentarii de Bello Civili Fr. Kraner Erklärt von; Zehnte Vielfach Umgearbeitete Auflage von Fr. Hoffmann (Weidmann). 2 M. 25 Pf. [REVIEW] The Classical Review 5 (1-2):58-.
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  9.  2
    S. F. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  10. T. R. F. (1905). Cornelii Taciti Historiarum Liber III. Edited with Introduction, Notes, and Index, by W. C. Summers, M.A. 1904. University Press, Cambridge. Pp. Xxii+160. Price 2s. 6d. [REVIEW] The Classical Review 19 (04):229-.
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  11. S. F. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk. Religious Studies 35 (4):505-508.
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  12.  31
    María G. Navarro (2013). Review of A History of Intelligence and 'Intellectual Disability': The Shaping of Psychology in Early Modern Europe by C. F. Goodey. [REVIEW] Seventeenth-Century News 71 (1 & 2).
    A History of Intelligence and “Intellectual Disability” examines how the concepts of intellectual ability and disability became part of psychology, medicine and biology. Focusing on the period between the Protestant Reform and 1700, this book shows that in many cases it has been accepted without scientific and psychological foundations that intelligence and disability describe natural or trans-historical realities.
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  13.  60
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  14.  5
    W. Gunion Rutherford (1888). Some Greek Grammars Georg Curtius' Griechische Schulgrammatik, achtzehnte wesentlich veränderte Auflage bearbeitet von Dr Wilhelm von Hartel. Leipzig. 1888. Mk. 2.40. Methodik des Grammatischen Unterrichtes im Griechischen im Anschlnsse an W. v. Hartel's Neubearbeitung der Griechischen Sehulgrammatik von Georg Curtius, verfasst von Dr August Scheindler. Leipzig. 1888. Abriss der Grammatik des homerischen nnd herodotischen Dialekts, im Anschlusse an die 18 Auflage, von Dr. Curtius' Griechischen Schulgrammatik bearbeitet von Dr Wilhelm Von Hartel. 60 pf. Kurzgefasste griechische Schulgrammatik bearbeitet von Dr Bernhardt Gerth. Zweite verbesserte Auflage. Leipzig. C. F. Winter. 1 Mk. 60. [REVIEW] The Classical Review 2 (07):218-.
    Georg Curtius' Griechische Schulgrammatik, achtzehnte wesentlich veränderte Auflage bearbeitet von Dr Wilhelm von Hartel. Leipzig. 1888. Mk. 2.40.Methodik des Grammatischen Unterrichtes im Griechischen im Anschlnsse an W. v. Hartel's Neubearbeitung der Griechischen Sehulgrammatik von Georg Curtius, verfasst von Dr August Scheindler. Leipzig. 1888.Abriss der Grammatik des homerischen nnd herodotischen Dialekts, im Anschlusse an die 18 Auflage, von Dr. Curtius' Griechischen Schulgrammatik bearbeitet von Dr Wilhelm Von Hartel. 60 pf.Kurzgefasste griechische Schulgrammatik bearbeitet von Dr Bernhardt Gerth. Zweite verbesserte Auflage. Leipzig. C. (...)
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  15. C. F. Evans (1967). Tradition and Scripture: C. F. EVANS. Religious Studies 3 (1):323-337.
    Tradition in either of its two senses—the act of handing on , and what is handed on—is a particular instance of a law of human existence that men live in dependence on one another and by the processes of giving and receiving. So a sociologist can write, ‘If we are able to speak of real tradition, we must find the past spontaneously taken into account as the meaning of the present, without any discontinuity of social time, and without any consideration (...)
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  16. J. H. Quincey & C. F. Russo (1953). Hesiodi Scutum. Introduzione, testo critico e commento con traduzione e indici a cura di C. F. Russo. Journal of Hellenic Studies 73:149.
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  17. Herbert L. Searles & A. Shields (1969). A Bibliography of the Works of F. C. S. Schiller with an Introduction to Pragmatic Humanism. San Diego State College Press.
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  18. Holger Lyre (2014). C. F. von Weizsäckers Philosophie des Geistes. Acta Historica Leopoldina 63:201-210.
    The paper deals with Weizsäcker’s position within the philosophy of mind. It turns out that Weizsäcker’s ontology is based on an unorthodox conception both in the philosophy of physics and in the philosophy of mind. His quantum information theoretic reductionism is based on a subtle combination of atomism and holism, his philosophy of mind connected to this is a neutral monism, which proposes a bold intertwining of mind, matter, and space.
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  19.  2
    F. R. Earp (1950). Jan C. F. Nuchelmans: Die Nomina des sophokleischen Wortschatzes. Vorarbeiten zu einer sprachgeschichtlichen und stylistischen Analyse. Pp. 128. Utrecht: Beyer, 1949. Paper. [REVIEW] The Classical Review 64 (3-4):152-.
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  20.  2
    D. C. C. Young (1957). C. F. Kumaniecki: Andreae Fricii Modrevii Commentariorum de Republica Emendanda Libri Quinque. Pp. 571. Warsaw: Państwowy Instytut Wydawniczy, 1953. Cloth, Zł. 6. [REVIEW] The Classical Review 7 (01):87-.
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  21. Clarence F. Birdseye (1926). Arbitration and Business Ethics. By C. F. Taeusch. [REVIEW] Ethics 37:324.
     
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  22. C. Gutberlet (1922). Lipps, C. F., Grundriss der Psychophysik. [REVIEW] Philosophisches Jahrbuch 35:80-82.
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  23. C. Scriba (1988). Briefwechsel zwischen C. F. Gauß und E. A. W. von Zimmermann, erläutert und herausgegeben von Hans Poser. . Göttingen: Vandenhoeck & Ruprecht 1987. 94 Seiten, kart. DM 28,-. [REVIEW] Berichte Zur Wissenschaftsgeschichte 11 (2):104.
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  24. C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  25.  18
    H. P. McDonald (2003). First Philosophy in the Pragmatic Humanism of F.C.S. Schiller. International Philosophical Quarterly 43 (4):503-525.
    During his lifetime, F.C.S. Schiller was viewed as a major figure in the pragmatist movement, but his reputation has faded. This article will challenge the view that he was an unoriginal or less important figure. In particular, I will attempt a reconstruction of Schiller’s position on first philosophy, which will examine the differences between Schiller and the other major figures in the pragmatist movement. By using texts from Schiller’s writings, I attempt to create an undistorted reconstruction of what he wrote (...)
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  26.  6
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  27.  2
    Francisco José Contreras Peláez (2001). La idea del 'espíritu del pueblo' en F.C. v. Savigni. Anales de la Cátedra Francisco Suárez 35:161-188.
    Analizo en este trabajo el alcance real de la idea de "espíritu del pueblo" en el pensamiento jurídico de F. C. v. Savigny. Sugiero la posibilidad de que las apelaciones al espíritu del pueblo no sean más que una pantalla retórica que encubre una opción de fondo por una visión lógico-sistemática (y ahistórica) del Derecho, en la que jugaría un papel importante la idealización del Derecho romano en cuanto ratio scripta.
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  28.  11
    T. Percy Nunn & F. C. S. Schiller (1909). Are Secondary Qualities Independent of Perception? A Discussion Opened by T. Percy Nunn and F. C. S. Schiller. Proceedings of the Aristotelian Society 10:191 - 231.
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  29.  1
    H. Richards (1891). Recent Literature on the ' Αθηναίων Πολιτεία Aristotle on the Athenian Constitution, Translated, with Introduction and Notes, by F. G. Kenyon. London. Bell. 4s. 6d. Aristotle on the Constitution of Athens, Translated by E. Poste. London. Macmillan. 3s. 6d. Aristoteles Schriftvom Staatswesen der Athener, Verdeutscht von Georg Kaibel Und Adolf Kiessling. Strassburg. 2 Mk. Aristotele la Costituzione Degli Ateniesi Testo Greco, Versione Italiana, Introduzione E Note Per Cura di C. Ferrini. Milano. [REVIEW] The Classical Review 5 (10):465-468.
    Aristotle on the Athenian Constitution, translated, with introduction and notes, by F. G. Kenyon. London. Bell. 4s. 6d. Aristotle on the Constitution of Athens, translated by E. Poste. London. Macmillan. 3s. 6d. Aristoteles Schriftvom Staatswesen der Athener, verdeutscht von Georg Kaibel und Adolf Kiessling. Strassburg. 2 Mk. Aristotele la Costituzione degli Ateniesi Testo Greco, versione Italiana, introduzione e note per cura di C. Ferrini. Milano.
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  30.  3
    F. C. Copleston (1944). [Letter From F. C. Copleston]. Philosophy 19 (73):190 - 191.
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  31. F. S. C. Northrop & Fred Seddon (1996). An Introduction to the Philosophical Works of F. S. C. Northrop. Transactions of the Charles S. Peirce Society 32 (2):336-339.
     
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  32. Mark J. Porrovecchio (2011). F.C.S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel. Lexington Books.
    Ferdinand Canning Scott Schiller was the foremost first generation British pragmatist; he is also the most overlooked pragmatist. F. C. S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel, by Mark J. Porrovecchio, provides the first comprehensive examination of his philosophical career, examining the rhetorical practices that gave rise to his pragmatic humanism and the ways those strategies led to his erasure from the intellectual history of pragmatism.
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  33. F. C. S. Schiller (2008). F.C.S. Schiller on Pragmatism and Humanism: Selected Writings, 1891-1939. Humanity Books.
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  34. F. C. White (1982). AMLYN, F. C.: "Schopenhauer". [REVIEW] Australasian Journal of Philosophy 60:289.
     
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  35. Alfred North Whitehead, F. S. C. Northrop & Mason Welch Gross (1953). Alfred North Whitehead an Anthology. Selected by F.S.C. Northrop and Mason W. Gross; Introductions and a Note on Whitehead's Terminology. [REVIEW] Macmillan.
     
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  36. C. J. F. Williams (1966). Aristotle and Corruptibility: C. J. F. WILLIAMS. Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  37.  8
    T. Michael McNulty (1982). Rationality and Religious Belief. Edited by C. F. Delaney. Modern Schoolman 59 (4):305-305.
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  38.  14
    T. Michael McNulty (1982). Rationality and Religious Belief. Edited by C. F. Delaney. Modern Schoolman 59 (4):305-305.
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  39.  3
    François Duchesneau (1979). Haller Et Les Théories de Buffon Et C. F. Wolff Sur L'Épigenèse. History and Philosophy of the Life Sciences 1 (1):65 - 100.
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  40.  13
    Hermann J. Meyer (1968). Responsibility in the Process of Temporal Change. Jaspers, Buber, C. F. Von Weizsäcker, Guardini, Heidegger. Philosophy and History 1 (2):203-204.
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  41.  4
    Piotr Szałek (2002). \"Melania Klein a krytyczna teoria społeczna\" C. F. Alforda, czyli o syntezie w filozofii. Nowa Krytyka 13:237-256.
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  42.  8
    Dennis A. Rohatyn (1978). "The Synoptic Vision: Essays on the Philosophy of Wilfrid Sellars," by C. F. Delaney, Michael J. Loux, Gary Gutting and W. David Solomon. [REVIEW] Modern Schoolman 56 (1):88-88.
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  43.  9
    Mathias Grote (2005). Die „Kräfte des Organischen" Transformationen des Naturbildes in C.F. Kielmeyers Karlsschulrede. Cultura 2 (2):7-25.
    The so-called .Karlsschulrede. (1793) of the German naturalist Carl Friedrich Kielmeyer can be considered as a keystone to the understanding of"Naturphilosophie" both in German idealism (Schelling) and the romantic period.Kielmeyer's work considers life as the result of specific forces in the organic realm and thereby searches to explain the harmony of organic existence anddevelopment. Taking into account Kant.s outlines for a lifescience in the "Kritik der Urteilskraft" (1790), Kielmeyer's notion of teleological processes in nature is sketched. The historical and epistemological (...)
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  44.  4
    A. W. Gomme (1937). Amphipolis Papastavru Johannes: Amphipolis: Geschichte und Prosopographie. Mit Beitragen von C. F. Lehmann-Haupt und Arthur Stein. Pp. x+152; 3 plates. (Klio, 37. Beiheft.) Leipzig: Dieterich, 1936. Paper, RM. 8 (bound, 8.65). [REVIEW] The Classical Review 51 (04):127-128.
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  45.  4
    Rudolf Allers (1949). A Família. Sua Origem e Evolução by C.F. Barbosa. Franciscan Studies 9 (2):178-178.
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  46.  4
    Thomas J. Sheehan (1978). "Heidegger: Freiburger Universitätsvortrage Zu Seinem Gedenken," by H.-G. Gadamer, W. Marx, C. F. V. Weizsäcker, Ed. Werner Marx. [REVIEW] Modern Schoolman 55 (4):423-424.
  47.  1
    A. Souter (1915). The Clarendon Press Text of Livy Titi Livi Ab Vrbe Condita Recognoverunt Et Adnotatione Critica Instruxerunt R. S. Conway Et C. F. Walters, Tom. I., Libri I.-V. 1 Vol. Cr. 8vo. Pp. Xl + 485. Clarendon Press, Oxford, 1914. 4s. Cloth ; 3s. 6d. Paper ; 5s. 6d. India Paper. [REVIEW] The Classical Review 29 (7):217-218.
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  48.  8
    A. Robertson (1893). St. Basil on the Holy Spirit, by C. F. H. Johnston The Book of St. Basil the Great on the Holy Spirit: A Revised Text with Notes and Introduction, by C. F. H. Johnston. (Oxford. 1892. Crown 8vo. Pp. Lxiv, 180. 7s. 6d.). [REVIEW] The Classical Review 7 (06):267-269.
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  49.  3
    Brian Turner (2012). (A.-M.) Wittke, (E.) Olshausen, (R.) Szydlak and (C.F.) Salazar Eds. Brill's New Pauly Historical Atlas of the Ancient World (Brill's New Pauly. Supplements 3). Leiden: Brill, 2010. Pp. Xix + 307. €280/$398. 9789004171565. [REVIEW] Journal of Hellenic Studies 132 (1):203-205.
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  50.  3
    Philippe Séguin (2005). La recherche d’un fondement absolu des mathématiques par l’Ecole combinatoire de C. F. Hindenburg. Philosophia Scientiae:61-79.
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