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  1.  56
    C. G. Prado (2003). Une Conversation Avec Richard Rorty. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):232-237.
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  2. C. G. Prado (1972). Fragmenting Subjects. Mind 81 (321):121-122.
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  3. Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (2010). John Dewey and Continental Philosophy. Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
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  4.  43
    C. G. Prado (1988). Imagination and Justification. The Monist 71 (3):377-388.
  5.  22
    C. G. Prado (2007). In Memoriam Richard Rorty. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (2):409-414.
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  6.  7
    C. G. Prado (2005). Searle and Foucault on Truth. Cambridge University Press.
    This book compares John Searle and Michel Foucault's radically opposed views on truth in order to demonstrate the need for invigorating cross-fertilization between the analytic and Continental philosophical traditions. By pressing beyond familiar cliche;s about analytic philosophy and postmodernism, a surprising convergence of Searle and Foucault's thought on truth emerge. The analytic impression of Foucault is of a radical relativist whose views on truth entail linguistic idealism. Searle himself has contributed to this impression through his aggressive critique of postmodern thinkers, (...)
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  7. C. G. Prado (ed.) (2003). A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
  8.  7
    Barry Allen & C. G. Prado (2007). In Memoriam Richard Rorty. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (2):409-414.
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  9. C. G. Prado (2000). Starting with Foucault: An Introduction to Genealogy. Westview Press.
    Michel Foucault had a great influence upon a wide range of disciplines, and his work has been widely interpreted and is frequently referred to, but it is often difficult for beginners to find their way into the complexities of his thought. This is especially true for readers whose background is Anglo-American or "analytic" philosophy. C. G. Prado argues in this updated introduction that the time is overdue for Anglo-American philosophers to avail themselves of what Foucault offers. In this clear and (...)
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  10.  33
    C. G. Prado (2003). A Conversation with Richard Rorty. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):227-231.
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  11.  6
    C. G. Prado (2003). A Conversation with Richard Rorty. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):227-231.
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  12.  6
    C. G. Prado (2005). Hiddenness and Alterity. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 9 (2):408-410.
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  13.  6
    C. G. Prado (2005). Suicide and Power. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 9 (1):47-53.
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  14.  6
    C. G. Prado (2003). Une Conversation Avec Richard Rorty. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):232-237.
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  15.  18
    C. G. Prado (1985). Reference And The Composite Self. International Studies in Philosophy 17 (1):25-33.
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  16.  9
    C. G. Prado (1981). Hume and the God-Hypothesis. Hume Studies 7 (2):154-163.
  17.  25
    C. G. Prado (2005). Suicide and Power. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 9 (1):47-53.
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  18.  41
    C. G. Prado (1977). Reference and Consciousness. Australasian Journal of Philosophy 55 (May):22-26.
  19.  13
    C. G. Prado (1982). Struggle and Fulfillment. Canadian Journal of Philosophy 12 (1):201-216.
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  20.  7
    C. G. Prado (1970). A Note on Analogical Predication. New Scholasticism 44 (4):603-604.
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  21.  29
    C. G. Prado (1978). Reflexive Consciousness. Dialogue 17 (1):134-137.
  22.  34
    C. G. Prado (2004). Truth and Truthfulness: An Essay in Genealogy. Australasian Journal of Philosophy 82 (3):523 – 525.
    Book Information Truth and Truthfulness: An Essay in Genealogy. Truth and Truthfulness: An Essay in Genealogy Bernard Williams , Princeton : Princeton University Press , 2002 , 328 , US$27.95 ( cloth ) By Bernard Williams. Princeton University Press. Princeton. Pp. 328. US$27.95 (cloth:).
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  23.  2
    C. G. Prado (1982). Critical Notice. Canadian Journal of Philosophy 12 (1):201-216.
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  24.  18
    C. G. Prado (2005). Hiddenness and Alterity. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 9 (2):408-410.
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  25.  6
    C. G. Prado (1983). Ageing and Narrative. International Journal of Applied Philosophy 1 (3):1-14.
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  26.  3
    C. G. Prado (1984). Making Believe: Philosophical Reflections on Fiction. Greenwood Press.
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  27.  17
    C. G. Prado (1978). Reflexive Awareness. New Scholasticism 52 (3):428-433.
  28.  13
    C. G. Prado (1971). The Third VVay Revisited. New Scholasticism 45 (3):495-501.
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  29.  17
    C. G. Prado (2010). Review of Lee Braver, A Thing of This World: A History of Continental Anti-Realism. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  30.  14
    C. G. Prado (2008). Review of Timothy Rayner, Foucault's Heidegger: Philosophy and Transformative Experience. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).
  31. C. G. Prado (1993). Christopher B. Kulp, The End of Epistemology: Dewey and His Current Allies on the Spectator Theory of Knowledge Reviewed By. Philosophy in Review 13 (6):320-322.
     
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  32. C. G. Prado (1988). Joan Boyle and James Morriss, The Mirror of Time: Images of Aging and Dying Reviewed By. Philosophy in Review 8 (2):46-48.
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  33.  9
    C. G. Prado (1968). The Philosophy of Perception. Edited by G. J. Warnock. Oxford Readings in Philosophy Series. Toronto: Oxford University Press, 1967. Pp. 154. $1.25. [REVIEW] Dialogue 7 (1):143-144.
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  34.  10
    C. G. Prado (1968). A Materialist Theory of the Mind. By D. M. Armstrong. Routledge and Kegan Paul, 1968, Pp. 372. Dialogue 7 (1):140-143.
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  35.  4
    C. G. Prado (1970). A Note on Armstrong and the Cybernetic Model. Philosophy and Phenomenological Research 30 (4):600-602.
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  36.  10
    C. G. Prado (1970). Seeing and Knowing. By F. I. Dretske. London: Routledge and Kegan Paul, 1969, Pp. 257. Dialogue 9 (2):261-264.
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  37.  4
    C. G. Prado (2010). Foucault, Davidson, and Interpretation. In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Wiley-Blackwell 99--117.
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  38. C. G. Prado (1991). GE Scott, Moral Personhood: An Essay in the Philosophy of Moral Psychology Reviewed By. Philosophy in Review 11 (4):291-292.
     
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  39.  8
    C. G. Prado (2011). End-of-Life Care and Pragmatic Decision Making – By D.M. Hester. Bioethics 25 (4):228-229.
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  40.  10
    C. G. Prado (1972). Subjects and States. Australasian Journal of Philosophy 50 (August):168-172.
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  41.  3
    C. G. Prado (1981). Sociobiology and Materialist Theories of Mind. Dialogue 20 (2):247-268.
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  42.  7
    C. G. Prado (1971). Falsification and Belief, By Alastair MacKinnon. The Hague: Mouton & Co. 1970. Pp. Vi, 106. Dutch Guilders 20.—. Dialogue 10 (1):186-190.
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  43.  3
    C. G. Prado (2014). A Life-Centered Approach to Bioethics, by Lawrence E. Johnson. Mind 123 (489):223-226.
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  44.  6
    C. G. Prado (1983). Free Will: A Defence Against Neurophysiological Determinism John Thorp London, Boston, and Henley: Routledge & Kegan Paul, 1980. Pp. Xi, 162. $25.75. [REVIEW] Dialogue 22 (3):547-550.
  45.  6
    C. G. Prado (1983). Rorty's Pragmatism. Dialogue 22 (3):441-450.
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  46.  6
    C. G. Prado (1970). Contemporary Philosophy in Australia, Ed. Robert Brown and C. D. Rollins. London: Muirhead Library of Philosophy, Allen and Unwin; New York: Humanities Press, 1969. Pp. 216. 48s. [REVIEW] Dialogue 8 (4):713-716.
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  47.  7
    C. G. Prado (1972). Intentionality and Causal Analysis. Noûs 6 (September):281-287.
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  48.  5
    C. G. Prado (1984). The Need for Truth. Dialogue 23 (4):687-688.
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  49.  5
    C. G. Prado (2003). Foucauldian Ethics and Elective Death. Journal of Medical Humanities 24 (3/4):203-211.
    Concern with elective-death decisions usually focuses on individuals' competence and understanding of their situations and prospects. If problematic influences on individuals are considered, they almost invariably have to do with matters such as depression and the effects of medication. Too little attention is paid to how individuals, as subjects, are products of both external cultural and social influences on them, and of internal efforts and needs that determine their subjectivity.
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  50.  5
    C. G. Prado (1986). God and Skepticism Terence Penelhum Philosophical Studies Series, No. 28 Dordrecht: D. Reidel Publishing, 1983. Pp. Xiv, 186. $34.95. [REVIEW] Dialogue 25 (02):375-.
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