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  1. C. G. Prado (2014). A Life-Centered Approach to Bioethics, by Lawrence E. Johnson. Mind 123 (489):223-226.
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  2. C. G. Prado (2011). End-of-Life Care and Pragmatic Decision Making – By D.M. Hester. Bioethics 25 (4):228-229.
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  3. Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (2010). John Dewey and Continental Philosophy. Southern Illinois University Press.
     
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  4. C. G. Prado (2010). Coping with Choices to Die. Cambridge University Press.
    This book examines the reactions of the friends and family of those who elect to die due to terminal illness. These surviving spouses, partners, relatives, and friends, in addition to coping with the death of a loved one, must deal with the loved one's decision to die, thus severing the relationship. C. G. Prado examines how reactions to elective death are affected by cultural influences and beliefs, particularly those related to life, death, and the possibility of an afterlife. Understanding the (...)
     
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  5. C. G. Prado (2010). Foucault and Davidson. In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Wiley-Blackwell.
  6. C. G. Prado (2010). Foucault, Davidson, and Interpretation. In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Wiley-Blackwell. 99--117.
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  7. C. G. Prado (2010). Gadamer and Rorty: From Interpretation to Conversation. In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. 147.
  8. C. G. Prado (2010). Review of Lee Braver, A Thing of This World: A History of Continental Anti-Realism. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  9. C. G. Prado (2009). Starting with Descartes. Continuum.
    Descartes and his project -- The first meditation: methodological doubt -- The second meditation: the cogito -- The third meditation: the causal argument for god's existence -- A brief interlude -- The fourth meditation: explaining the possibility of error -- The fifth meditation: the ontological argument for god's existence -- The sixth meditation: the world's existence.
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  10. C. G. Prado (2008). Choosing to Die: Elective Death and Multiculturalism. Cambridge University Press.
    In this book, C. G. Prado addresses the difficult question of when and whether it is rational to end one’s life in order to escape devastating terminal illness. He specifically considers this question in light of the impact of multiculturalism on perceptions and judgments about what is right and wrong, permissible and impermissible. Prado introduces the idea of a “coincidental culture” to clarify the variety of values and commitments that influence decision. He also introduces the idea of a “proxy premise” (...)
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  11. C. G. Prado (2008). Review of Timothy Rayner, Foucault's Heidegger: Philosophy and Transformative Experience. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).
  12. C. G. Prado (2007). In Memoriam Richard Rorty. Symposium: The Canadian Journal of Continental Philosophy 11 (2):409-414.
  13. C. G. Prado (2006). Searle and Foucault on Truth. Cambridge University Press.
    This book compares John Searle and Michel Foucault's radically opposed views on truth in order to demonstrate the need for invigorating cross-fertilization between the analytic and Continental philosophical traditions. By pressing beyond familiar cliche;s about analytic philosophy and postmodernism, a surprising convergence of Searle and Foucault's thought on truth emerge. The analytic impression of Foucault is of a radical relativist whose views on truth entail linguistic idealism. Searle himself has contributed to this impression through his aggressive critique of postmodern thinkers, (...)
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  14. C. G. Prado (2005). Hiddenness and Alterity. Symposium: The Canadian Journal of Continental Philosophy 9 (2):408-410.
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  15. C. G. Prado (2005). Suicide and Power. Symposium: The Canadian Journal of Continental Philosophy 9 (1):47-53.
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  16. C. G. Prado (2004). Truth and Truthfulness: An Essay in Genealogy. Australasian Journal of Philosophy 82 (3):523 – 525.
    Book Information Truth and Truthfulness: An Essay in Genealogy. Truth and Truthfulness: An Essay in Genealogy Bernard Williams , Princeton : Princeton University Press , 2002 , 328 , US$27.95 ( cloth ) By Bernard Williams. Princeton University Press. Princeton. Pp. 328. US$27.95 (cloth:).
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  17. C. G. Prado (2003). Foucauldian Ethics and Elective Death. Journal of Medical Humanities 24 (3/4):203-211.
    Concern with elective-death decisions usually focuses on individuals' competence and understanding of their situations and prospects. If problematic influences on individuals are considered, they almost invariably have to do with matters such as depression and the effects of medication. Too little attention is paid to how individuals, as subjects, are products of both external cultural and social influences on them, and of internal efforts and needs that determine their subjectivity.
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  18. C. G. Prado (2003). A Conversation with Richard Rorty. Symposium: The Canadian Journal of Continental Philosophy 7 (2):227-231.
  19. C. G. Prado (ed.) (2003). A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
  20. C. G. Prado (2003). Correspondence, Construction, and Realism : The Case of Searle and Foucault. In , A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
     
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  21. C. G. Prado (2003). Une Conversation Avec Richard Rorty. Symposium: The Canadian Journal of Continental Philosophy 7 (2):232-237.
  22. C. G. Prado (2002). Bond on Rorty on Truth. In Alan R. Malachowski (ed.), Richard Rorty. London ;Sage. 1--197.
     
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  23. C. G. Prado (2000). Starting with Foucault: An Introduction to Genealogy. Westview Press.
    Michel Foucault had a great influence upon a wide range of disciplines, and his work has been widely interpreted and is frequently referred to, but it is often difficult for beginners to find their way into the complexities of his thought. This is especially true for readers whose background is Anglo-American or "analytic" philosophy. C. G. Prado argues in this updated introduction that the time is overdue for Anglo-American philosophers to avail themselves of what Foucault offers. In this clear and (...)
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  24. C. G. Prado (1993). Christopher B. Kulp, The End of Epistemology: Dewey and His Current Allies on the Spectator Theory of Knowledge Reviewed By. Philosophy in Review 13 (6):320-322.
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  25. C. G. Prado (1992). Descartes and Foucault: A Contrastive Introduction to Philosophy. University of Ottawa Press.
    PREFATORY REMARKS T„ his book is about an enterprise which Plato (428— BC) saw as a holy quest and Friedrich Wil- helm Nietzsche (1844—1900) saw as a ...
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  26. C. G. Prado (1991). GE Scott, Moral Personhood: An Essay in the Philosophy of Moral Psychology Reviewed By. Philosophy in Review 11 (4):291-292.
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  27. C. G. Prado (1989). Cyril Welch, "Linguistic Responsibility". [REVIEW] Dialogue 28 (4):667.
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  28. C. G. Prado (1989). Linguistic Responsibility Cyril Welch Victoria: Sono Nis Press, 1988. Pp. 400. $20.00. Dialogue 28 (04):667-.
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  29. C. G. Prado (1988). Imagination and Justification. The Monist 71 (3):377-388.
  30. C. G. Prado (1988). Joan Boyle and James Morriss, The Mirror of Time: Images of Aging and Dying Reviewed By. Philosophy in Review 8 (2):46-48.
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  31. C. G. Prado (1987). Joseph Margolis, Pragmatism Without Foundations Reviewed By. Philosophy in Review 7 (6):249-252.
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  32. C. G. Prado (1987). The Limits of Pragmatism. Humanities Press International.
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  33. C. G. Prado (1986). God and Skepticism Terence Penelhum Philosophical Studies Series, No. 28 Dordrecht: D. Reidel Publishing, 1983. Pp. Xiv, 186. $34.95. [REVIEW] Dialogue 25 (02):375-.
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  34. C. G. Prado (1986). G. B. MADISON, "Understanding: A Phenomenological-Pragmatic Analysis". [REVIEW] Dialogue 25 (1):200.
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  35. C. G. Prado (1986). HA Meynell, Religion and Irreligion Reviewed By. Philosophy in Review 6 (7):350-351.
  36. C. G. Prado (1986). Terence Penelhum, "God and Skepticism". [REVIEW] Dialogue 25 (2):375.
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  37. C. G. Prado (1986). Understanding: A Phenomenological-Pragmatic Analysis G. B. Madison Westport and London: Greenwood, 1982. Pp. 356. Dialogue 25 (01):200-.
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  38. C. G. Prado (1985). Reference And The Composite Self. International Studies in Philosophy 17 (1):25-33.
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  39. C. G. Prado (1984). Keith Ward, Rational Theology and the Creativity of God Reviewed By. Philosophy in Review 4 (3):132-133.
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  40. C. G. Prado (1984). Making Believe: Philosophical Reflections on Fiction. Greenwood Press.
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  41. C. G. Prado (1984). The Need for Truth. Dialogue 23 (04):687-688.
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  42. C. G. Prado (1983). Ageing and Narrative. International Journal of Applied Philosophy 1 (3):1-14.
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  43. C. G. Prado (1983). Free Will: A Defence Against Neurophysiological Determinism John Thorp London, Boston, and Henley: Routledge & Kegan Paul, 1980. Pp. Xi, 162. $25.75. [REVIEW] Dialogue 22 (03):547-550.
  44. C. G. Prado (1983). Rorty's Pragmatism. Dialogue 22 (03):441-450.
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  45. C. G. Prado (1982). Struggle and Fulfillment. Canadian Journal of Philosophy 12 (1):201-216.
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  46. C. G. Prado (1981). Hume and the God-Hypothesis. Hume Studies 7 (2):154-163.
  47. C. G. Prado (1981). Sociobiology and Materialist Theories of Mind. Dialogue 20 (02):247-268.
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  48. C. G. Prado (1978). Reflexive Awareness. New Scholasticism 52 (3):428-433.
  49. C. G. Prado (1978). Reflexive Consciousness. Dialogue 17 (1):134-137.
  50. C. G. Prado (1977). Reference and Consciousness. Australasian Journal of Philosophy 55 (May):22-26.
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