Search results for 'C. Garrett Tony' (try it on Scholar)

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  1.  8
    Nick Lee, Amanda Beatson, Tony C. Garrett, Ian Lings & Xi Zhang (2009). A Study of the Attitudes Towards Unethical Selling Amongst Chinese Salespeople. Journal of Business Ethics 88 (3):497 - 515.
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  2.  12
    Amanda Beatson Nick Lee, C. Garrett Tony & Xi Zhang Ian Lings (forthcoming). A Study of the Attitudes Towards Unethical Selling Amongst Chinese Salespeople. Journal of Business Ethics.
    The latter part of the twentieth century saw the Chinese economy moving towards a socialist market economy rather than a planned system. Despite growing interest in Chinese business ethics, little work has examined ethical issues concerning the Chinese sales force. This study draws from existing work on Chinese and Western business and sales ethics to develop hypotheses regarding the perceptions of unethical selling behaviour of modern Chinese salespeople. A survey of Chinese sales executives is conducted and statistically analysed. Results are (...)
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  3.  1
    Nick Lee, Amanda Beatson, Tony C. Garrett, Ian Lings & Xi Zhang (2009). A Study of the Attitudes Towards Unethical Selling Amongst Chinese Salespeople. Journal of Business Ethics 88 (S3):497-515.
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  4. B. J. Garrett (1984). MCGINN, C. "The Character of Mind". [REVIEW] Mind 93:461.
     
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  5. C. Ferguson & S. Garrett (1977). New Dimensions in ‘A’ Level History. Educational Studies 3 (1):11-21.
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  6. A. C. Garrett (1996). European Science and Scholarship in Exile: Conformity and Disparity Mitchell Ash and Alfons Söllner, Forced Migration and Scientific Change: Emigre German-Speaking Scientists and Scholars After 1933. Washington, DC: German Historical Institute, 1996. History of the Human Sciences 9 (4):139-149.
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  7.  17
    J. A. Fodor, M. F. Garrett, E. C. T. Walker & C. H. Parkes (1980). Against Definitions. Cognition 8 (3):263-367.
  8.  8
    Christian Barry, Michael Davis, Peter K. Dews, Aaron V. Garrett, Yusuf Has, Bill E. Lawson, Val Plumwood, Joshua Preiss, Jennifer C. Rubenstein & Avital Simhony (2003). Book Notes. [REVIEW] Ethics 113 (3):734-741.
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  9.  4
    Don C. Skemer (2010). Tony Hunt, Ed., An Old French Herbal (MS Princeton UL Garrett 131).(Textes Vernaculaires du Moyen Âge, 4.) Turnhout: Brepols, 2008. Paper. Pp. 152.€ 60. [REVIEW] Speculum 85 (2):402-403.
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  10.  12
    C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  11.  6
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  12.  28
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  13.  17
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  14.  5
    M. C. & H. W. Westlake (1935). Thessaly in the Fourth Century B. C. Journal of Hellenic Studies 55:254.
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  15.  5
    M. C. & E. Cavaignac (1931). Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C. Journal of Hellenic Studies 51:125.
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  16.  10
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  17.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  18.  9
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  19. C. C. C. C. (1985). La filosofia di C. Wolff. Giornale Critico Della Filosofia Italiana 5 (3):518.
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  20.  1
    David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  21.  47
    Lawrence C. Becker (1987). Book Review:Causation in the Law. H. L. A. Hart, Tony Honore. [REVIEW] Ethics 97 (3):664-.
  22.  8
    Tony Phelan (2002). C. Louth: Hölderlin and the Dynamics of Translation . Pp. X + 279. Oxford: Legenda (European Humanities Research Centre and the British Comparative Literature Association), 1998. Paper, £27.50. ISBN: 1-900-755-11-. [REVIEW] The Classical Review 52 (01):203-.
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  23.  41
    J. J. C. Smart (1965). The Identity Thesis: A Reply to Professor Garrett. Australasian Journal of Philosophy 43 (1):82-3.
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  24.  3
    Patrick Garrett York (2015). The Glory of Grace: Mystery in the Works of C. S. Lewis and Flannery O’Connor. Renascence 67 (3):199-218.
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  25.  13
    Tony Honoré (1985). H. C. Teitler: Notarii En Exceptores. Pp. Ix + 379. Utrecht: HES Publishers, 1983. The Classical Review 35 (02):405-406.
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  26.  13
    Tony Honore (1986). Gerhard Ries: Prolog und Epilog in Gesetzen des Altertums (Muenchener Beitraege zur Papyrusforschung und antiken Rechtsgeschichte, 76 Heft.) Pp. viii + 248. Munich: C. H. Beck, 1983 Paper, DM. 86. [REVIEW] The Classical Review 36 (01):146-147.
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  27. C. Arthur (1991). Howard Williams’s Hegel, Heraclitus And Marx's Dialectic , Geert Reuten & Michael Williams’s Value, Form And The State , Tony Smith’s The Logic Of Marx's Capital: Reply To Hegelian Criticisms. [REVIEW] Bulletin of the Hegel Society of Great Britain 23:79-90.
     
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  28. C. J. Arthur (forthcoming). Teresa Brennan, Exhausting Modernity: Grounds for a New Economy; Tony Smith, Technology and Capital in the Age of Lean Production. Radical Philosophy.
     
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  29. Garrett Barden (2011). Natural Signs and Knowledge of God: A New Look at Theistic Arguments by C. Stephen Evans. New Blackfriars 92 (1042):735-736.
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  30. Garrett Birkhoff (1936). Moisil Gr. C.. Recherches Sur l'Algèbre de la Logique. Annales Scientifiques de l'Université de Jassy, Vol. 22 , Pp. 1–118. [REVIEW] Journal of Symbolic Logic 1 (2):63.
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  31. Garrett Birkhoff (1936). Review: Gr. C. Moisil, Recherches Sur l'Algebre de la Logique. [REVIEW] Journal of Symbolic Logic 1 (2):63-63.
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  32. Tony Champion (1989). Biological Aspects of Human Migration. Edited by C. G. N. Mascie-Taylor and G. W. Lasker. Pp 263. (Cambridge University Press, 1988.) £30.00. [REVIEW] Journal of Biosocial Science 21 (4):502-504.
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  33. J. C. C. McKinsey (1947). Birkhoff George D. And Birkhoff Garrett. Distributive Postulates for Systems Like Boolean Algebras. Transactions of the American Mathematical Society, Vol. 60 Pp. 3–11. [REVIEW] Journal of Symbolic Logic 12 (1):28-29.
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  34. J. C. C. McKinsey (1947). Review: George D. Birkhoff, Garrett Birkhoff, Distributive Postulates for Systems Like Boolean Algebras. [REVIEW] Journal of Symbolic Logic 12 (1):28-29.
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  35.  27
    Louis C. Charland, Tony Hope, Anne Stewart & Jacinta Tan (2013). Anorexia Nervosa as a Passion. Philosophy, Psychiatry, and Psychology 20 (4):353-365.
  36.  6
    Louis C. Charland, Tony Hope, Anne Stewart & Jacinta Tan (2013). The Hypothesis That Anorexia Nervosa Is a Passion: Clarifications and Elaborations. Philosophy, Psychiatry, and Psychology 20 (4):375-379.
  37. Ilan Alon, Richard C. Woodbridge, Tony Diana, Scott Erickson, Richard Smith & David Wood (2003). Book Notes. [REVIEW] Knowledge, Technology and Policy 15 (4):81-84.
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  38. Bruno R. R. Oliveira, Andréa C. Deslandes & Tony M. Santos (2015). Differences in Exercise Intensity Seems to Influence the Affective Responses in Self-Selected and Imposed Exercise: A Meta-Analysis. Frontiers in Psychology 6.
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  39.  34
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  40. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  41. Jerry Fodor, Garrett A., F. Merrill, Edward Walker, Parkes C. T. & H. Cornelia (1999). Against Definitions. In E. Margolis & S. Laurence (eds.), Concepts: Core Readings. The MIT Press 263--367.
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  42. Uwe Steinhoff, Drowning the Shallow Pond Analogy: A Critique of Garrett Cullity's Attempt to Rescue It.
    Garrett Cullity concedes that saving a drowning child from a shallow pond at little cost to oneself is not actually analogous to giving money to a poverty relief organization like Oxfam. The question then arises whether this objection is fatal to Peters Singer's argument for a duty of assistance or whether it can be saved anyway. Cullity argues that not saving the drowning child and not giving money to organizations like Oxfam are still morally analogous, that is, not giving (...)
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  43.  14
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  44.  18
    Camilo Argoty (2013). The Model Theory of Modules of a C*-Algebra. Archive for Mathematical Logic 52 (5-6):525-541.
    We study the theory of a Hilbert space H as a module for a unital C*-algebra ${\mathcal{A}}$ from the point of view of continuous logic. We give an explicit axiomatization for this theory and describe the structure of all the representations which are elementary equivalent to it. Also, we show that this theory has quantifier elimination and we characterize the model companion of the incomplete theory of all non-degenerate representations of ${\mathcal{A}}$ . Finally, we show that there is an homeomorphism (...)
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  45.  11
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  46. Jerry Fodor, Garrett A., F. Merrill, Edward Walker, Parkes C. T. & H. Cornelia (1999). Concepts: Core Readings. The MIT Press.
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  47.  7
    Dedre Gentner, Susan C. Levine, Raedy Ping, Ashley Isaia, Sonica Dhillon, Claire Bradley & Garrett Honke (2016). Rapid Learning in a Children's Museum Via Analogical Comparison. Cognitive Science 40 (1):224-240.
    We tested whether analogical training could help children learn a key principle of elementary engineering—namely, the use of a diagonal brace to stabilize a structure. The context for this learning was a construction activity at the Chicago Children's Museum, in which children and their families build a model skyscraper together. The results indicate that even a single brief analogical comparison can confer insight. The results also reveal conditions that support analogical learning.
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  48.  11
    Melinda Gormley (2009). Scientific Discrimination and the Activist Scientist: L. C. Dunn and the Professionalization of Genetics and Human Genetics in the United States. [REVIEW] Journal of the History of Biology 42 (1):33 - 72.
    During the 1920s and 1930s geneticist L. C. Dunn of Columbia University cautioned Americans against endorsing eugenic policies and called attention to eugenicists' less than rigorous practices. Then, from the mid-1940s to early 1950s he attacked scientific racism and Nazi Rassenhygiene by co-authoring Heredity, Race and Society with Theodosius Dobzhansky and collaborating with members of UNESCO (United Nations Educational, Scientific, and Cultural Organization) on their international campaign against racism. Even though shaking the foundations of scientific discrimination was Dunn's primary concern (...)
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  49.  11
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  50. Joshua Seachris & Linda Zagzebski (2007). Weighing Evils: The C. S. Lewis Approach. International Journal for Philosophy of Religion 62 (2):81 - 88.
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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