Search results for 'C. Grace' (try it on Scholar)

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Profile: Caitlin Grace (Australian National University, Carnegie Mellon University)
Profile: Chris, Christopher, Grace (Salem State University)
  1. J. C. McCloskey & H. K. Grace (1990). Defining and Refining Nursing Knowledge. In Joanne McCloskey Dochterman & Helen K. Grace (eds.), Current Issues in Nursing. Mosby 42--44.
     
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  2.  14
    John A. Nevin & Randolph C. Grace (2000). Behavioral Momentum and the Law of Effect. Behavioral and Brain Sciences 23 (1):73-90.
    In the metaphor of behavioral momentum, the rate of a free operant in the presence of a discriminative stimulus is analogous to the velocity of a moving body, and resistance to change measures an aspect of behavior that is analogous to its inertial mass. An extension of the metaphor suggests that preference measures an analog to the gravitational mass of that body. The independent functions relating resistance to change and preference to the conditions of reinforcement may be construed as convergent (...)
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  3.  74
    C. Grace & James P. Moreland (2002). Intelligent Design Psychology and Evolutionary Psychology on Consciousness: Turning Water Into Wine. Journal of Psychology and Theology 30 (1):51-67.
  4.  54
    John A. Nevin & Randolph C. Grace (2000). Behavioral Momentum: Empirical, Theoretical, and Metaphorical Issues. Behavioral and Brain Sciences 23 (1):117-125.
    In reply to the comments on our target article, we address a variety of issues concerning the generality of our major findings, their relation to other theoretical formulations, and the metaphor of behavioral momentum that inspired much of our work. Most of these issues can be resolved by empirical studies, and we hope that the ideas advanced here will promote the analysis of resistance to change and preference in new areas of research and application.
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  5.  5
    Rajib Acharya, H. Eini-Zinab, S. Islam, M. A. Islam, S. S. Padmadas, S. Billingsley, T. Spoorenberg, D. Beguy, K. Grace & C. Muresan (2010). Estimating Parity Specific Rate of Induced Abortion: A New Approach. Journal of Biosocial Science 42 (6):705-19.
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  6.  10
    Simon Kemp & Randolph C. Grace (2006). Operant Contingencies and “Near-Money”. Behavioral and Brain Sciences 29 (2):188-188.
    We make two major comments. First, negative reinforcement contingencies may generate some apparent “drug-like” aspects of money motivation, and the operant account, properly construed, is both a tool and drug theory. Second, according to Lea & Webley (L&W), one might expect that “near-money,” such as frequent-flyer miles, should have a stronger drug and a weaker tool aspect than regular money. Available evidence agrees with this prediction. (Published Online April 5 2006).
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  7.  9
    Randolph C. Grace & Simon Kemp (2005). What Does the Ultimatum Game Mean in the Real World? Behavioral and Brain Sciences 28 (6):824-825.
    The predictive validity of the ultimatum game (UG) for cross-cultural differences in real-world behavior has not yet been established. We discuss results of a recent meta-analysis (Oosterbeek et al 2004), which examined UG behavior across large-scale societies and found that the mean percent offers rejected was positively correlated with social expenditure.
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  8.  12
    Randolph C. Grace & John A. Nevin (2004). Behavioral Momentum and Pavlovian Conditioning. Behavioral and Brain Sciences 27 (5):695-697.
    The constructs of behavioral mass in research on the momentum of operant behavior and associative strength in Pavlovian conditioning have some interesting parallels, as suggested by Savastano & Miller. Some recent findings challenge the strict separation of operant and Pavlovian determiners of response rate and resistance to change in behavioral momentum, renewing the need for research on the interaction of processes that have traditionally been studied separately. Relatedly, Furedy notes that some autonomic responses may be refractory to conditioning, but a (...)
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  9.  2
    Joana Arantes, Randolph C. Grace & Simon Kemp (2013). Press Freedom, Oil Exports, and Risk for Natural Disasters: A Challenge for Climato-Economic Theory? Behavioral and Brain Sciences 36 (5):483-483.
    Does the interaction between climactic demands, monetary resources, and freedom suggest a more general relationship between the environmental challenges that human societies face and their resources to meet those challenges? Using data on press freedom (Van de Vliert 2011a), we found no evidence of a similar interaction with natural resources (as measured by oil exports) or risk for natural disasters.
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  10.  1
    S. C. & Grace Harriet MacUrdy (1926). Troy and Paeonia, with Glimpses of Ancient Balkan History and Religion. Journal of Hellenic Studies 46 (13):276.
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  11.  1
    Randolph C. Grace & Simon Kemp (2013). Quantum Probability and Comparative Cognition. Behavioral and Brain Sciences 36 (3):287-287.
    Evolution would favor organisms that can make recurrent decisions in accordance with classical probability (CP) theory, because such choices would be optimal in the long run. This is illustrated by the base-rate fallacy and probability matching, where nonhumans choose optimally but humans do not. Quantum probability (QP) theory may be able to account for these species differences in terms of orthogonal versus nonorthogonal representations.
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  12.  3
    Randolph C. Grace, Anthony McLean & Orn Bragason (2002). Can Altruism Be Understood in Terms of Socially-Discounted Extrinsic Reinforcement? Behavioral and Brain Sciences 25 (2):259-260.
    Altruism can be understood in terms of traditional principles of reinforcement if an outcome that is beneficial to another person reinforces the behavior of the actor who produces it. This account depends on a generalization of reinforcement across persons and might be more amenable to experimental investigation than the one proposed by Rachlin.
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  13.  15
    Mother Grace (1943). Poetry as a Means of Grace. Thought: A Journal of Philosophy 18 (4):723-724.
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  14.  6
    C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  15.  14
    Mother Grace (1947). Spirit of Grace. Thought: A Journal of Philosophy 22 (1):186-187.
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  16.  3
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  17.  23
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  18.  16
    Mother Grace (1945). Aventures in Grace. Thought: A Journal of Philosophy 20 (4):735-739.
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  19.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  20.  14
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  21.  3
    M. C. & H. W. Westlake (1935). Thessaly in the Fourth Century B. C. Journal of Hellenic Studies 55:254.
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  22.  4
    M. C. & E. Cavaignac (1931). Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C. Journal of Hellenic Studies 51:125.
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  23.  8
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  24.  8
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  25. C. C. C. C. (1985). La filosofia di C. Wolff. Giornale Critico Della Filosofia Italiana 5 (3):518.
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  26. Nicolas Malebranche, Thomas Taylor, William Bowyer, Thomas Bennet & Daniel Midwinter and Thomas Leigh (1700). Father Malebranche His Treatise Concerning the Search After Truth. The Whole Work Complete. To Which is Added the Author's Treatise of Nature and Grace: Being a Consequence of the Principles Contained in the Search. Together with His Answer to the Animadversions Upon the First Volume: His Defence Against the Accusations of Monsieur de la Ville, &C. Relating to the Same Subject. All Translated by T. Taylor, M.A. Late of Magdalen College in Oxford. [REVIEW] Printed by W. Bowyer, for Thomas Bennet at the Half-Moon, and T. Leigh and W. Midwinter at the Rose and Crown, in St. Paul's Church-Yard.
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  27. Nicolas Malebranche & Thomas Taylor (1700). Father Malebranche His Treatise Concerning the Search After Truth ... To Which is Added the Author's Treatise of Nature and Grace, Being a Consequence of the Principles Contained in the Search : Together with His Answer to the Animadversions Upon the First Volume, His Defence Against the Accusations of Monsieur de la Ville, &C. Relating to the Same Subject. [REVIEW] Printed by W. Bowyer, for Thomas Bennet at the Half-Moon, and T. Leigh and D. Midwinter at the Rose and Crown, in St. Paul's Church-Yard.
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  28. Nicolas Malebranche, Thomas Taylor, Leonard Lichfield & Thomas Bennet (1694). Father Malebranche's Treatise Concerning the Search After Truth. The Whole Work Compleat. To Which is Added the Author's Treatise of Nature, and Grace. Being a Consequence of the Principles Contain'd in the Search: Together with His Answer to the Animadversions Upon the First Volume: His Defense Against the Accusations of Mr. De la Ville, &C. Relating to the Same Subject. [REVIEW] Printed by L. Lichfield, for Thomas Bennet Bookseller, at the Half-Moon in St. Pauls Church-Yard, London.
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  29. Patrick Garrett York (2015). The Glory of Grace: Mystery in the Works of C. S. Lewis and Flannery O’Connor. Renascence 67 (3):199-218.
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  30.  8
    Keith Morrison (2001). Simplicity and Complexity in Contemporary School Leadership: A Response to Grace. British Journal of Educational Studies 49 (4):379 - 385.
    Gerald Grace's (2000) paper Research and the Challenges of School Leadership: the Contribution of Critical Scholarship is applauded for making a powerful case for critical leadership studies to be taken seriously and for providing an exhortation for many educationists to think again about headship. However, this paper suggests that Grace's paper is weakened by:(a) traditionalism (e.g. a false equation of leadership with headship and neglect of more recent discourses of leadership, distributed leadership and complexity theory); (b) reductionism, oversimplification, (...)
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  31.  53
    C. D. Cordner (1984). Grace and Functionality. British Journal of Aesthetics 24 (4):301-313.
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  32. Grace M. Jantzen (1985). Philip C. Almond, Rudolf Otto: An Introduction to His Philosophical Theology Reviewed By. Philosophy in Review 5 (7):277-279.
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  33.  3
    Lilah-Grace Fraser (2011). (F.) Montanari, (A.) Rengakos and (C.) Tsagalis Eds. Brill's Companion to Hesiod. Leiden: Brill, 2009. Pp. Ix + 430. €160. 9789004178403. [REVIEW] Journal of Hellenic Studies 131:174-175.
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  34.  3
    Grace Ledbetter (2010). Pragmatics and Poetics (C.) Calame Masks of Authority: Fiction and Pragmatics in Ancient Greek Poetics. Translated by P. M. Burk. Pp. Xvi + 248. Ithaca and London: Cornell University Press, 2005 (First Published as Masques d'Autorité, 2005). Cased US$49.95, £27.50. ISBN: 0-8014-3892-. [REVIEW] The Classical Review 60 (01):10-.
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  35.  1
    Grace M. Armstrong (2012). William Farina, Chrétien de Troyes and the Dawn of Arthurian Romance. Jefferson, N.C. And London: McFarland and Company, 2010. Paper. Pp. Ix, 245; Maps. $35. ISBN: 978-0786448661. [REVIEW] Speculum 87 (1):208-210.
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  36. C. A. F. Rhys Davids (1930). Rudolf Otto, India's Religion of Grace and Christianity Compared and Contrasted. [REVIEW] Hibbert Journal 29:743.
     
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  37. Grace M. Jantzen (1983). Mark C. Taylor. Journeys to Selood: Hegel and Kierkegaard. Pp. Viii, 298. $7.95. [REVIEW] Religious Studies 19 (1):111.
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  38. William John Arthur Charles James Cavendish-Bentinck Portland, R. W. Goulding & C. K. Adams (1936). Catalogue of the Pictures Belonging to His Grace the Duke of Portland, K.G. At Welbeck Abbey, 17 Hill Street, London, and Langwell House. Cambridge University Press.
     
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  39. C. P. Ragland (2006). The Trouble with Quiescence: Stump on Grace and Freedom. Philosophia Christi 8 (2):343-62.
     
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  40. C. Schönborn (1998). L'Eglise Manifestée Grâce À l'Effusion de l'Esprit Saint. Nova Et Vetera 73 (1):5-25.
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  41. Harold C. Washington (2000). The Lord's Mercy Endures Forever Toward A Post-Shoah Reading of Grace in the Hebrew Scriptures. Interpretation 54 (2):135-145.
    What can it mean for Christians to affirm that the mercy of the God of Israel endures forever, even after Auschwitz? Christian respect for Jewish otherness can foster reconciliation in a way that embodies the Lord's blessing of “all the families of the earth.”.
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  42.  9
    C. Grace James (2007). Law's Response to Pregnancy/Workplace Conflicts: A Critique. [REVIEW] Feminist Legal Studies 15 (2):167-188.
    This paper considers law’s engagement with pregnancy/workplace conflicts. Drawing on recent research, including original empirical research conducted by the author, I consider how law’s response is ineffective. The nature of this ‘ineffective response’ is explored and in particular I consider the gap between, on the one hand, legal prescriptions and policy ambitions and, on the other hand, the reality of pregnancy/workplace conflicts. In essence, law fails to capture the experiences of pregnant women and new mothers at work and this is (...)
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  43.  4
    Joshua C. Taylor (1974). Two Visual Excursions. Critical Inquiry 1 (1):91-102.
    As some artists discovered early in the century, there is a particular pleasure and stimulation to be derived from works of art created by cultures untouched by our own traditions of form. In part this is probably a delight in exoticism, in being away from home, and in part it possibly is our sentiment for cultures we look on as traditional, in a Jungian sense, or primitive in their unquestioning allegiance to simple cultural necessity. But more significantly, without indulging in (...)
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  44. R. C. Sleigh (1972). Necessary Truth. Englewood Cliffs, N.J.,Prentice-Hall.
    pt. 1. De dicto: Necessary and contingent truths, by G. W. Leibniz. New essays concerning human understanding, by G. W. Leibniz. Introduction to the critique of pure reason, by Immanuel Kant. On the nature of mathematical truth, C. G. Hempel. Two dogmas of empiricism, by W. V. O. Quine. In defense of a dogma, by H. P. Grace and P. F. Strawson. The a priori and the analytic, by A. Quinton. The truths of reason, by R. Chisholm.--pt. 2. De (...)
     
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  45.  25
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  46. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  47. Jacqueline Mariña (1997). Kant on Grace: A Reply to His Critics. Religious Studies 33 (4):379-400.
    Against those who dismiss Kant's project in the "Religion" because it provides a Pelagian understanding of salvation, this paper offers an analysis of the deep structure of Kant's views on divine justice and grace showing them not to conflict with an authentically Christian understanding of these concepts. The first part of the paper argues that Kant's analysis of these concepts helps us to understand the necessary conditions of the Christian understanding of grace: unfolding them uncovers intrinsic relations holding (...)
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  48.  4
    Adam Miller (2013). Speculative Grace: Bruno Latour and Object-Oriented Theology. Fordham University Press.
    This book offers a novel account of grace, framed in terms of Bruno Latour's "principle of irreduction.
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  49.  7
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  50.  9
    Melinda Gormley (2009). Scientific Discrimination and the Activist Scientist: L. C. Dunn and the Professionalization of Genetics and Human Genetics in the United States. [REVIEW] Journal of the History of Biology 42 (1):33 - 72.
    During the 1920s and 1930s geneticist L. C. Dunn of Columbia University cautioned Americans against endorsing eugenic policies and called attention to eugenicists' less than rigorous practices. Then, from the mid-1940s to early 1950s he attacked scientific racism and Nazi Rassenhygiene by co-authoring Heredity, Race and Society with Theodosius Dobzhansky and collaborating with members of UNESCO (United Nations Educational, Scientific, and Cultural Organization) on their international campaign against racism. Even though shaking the foundations of scientific discrimination was Dunn's primary concern (...)
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