Search results for 'C. J. Chiara' (try it on Scholar)

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  1.  8
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  2.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  3.  11
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  4.  4
    M. C. & E. Cavaignac (1931). Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C. Journal of Hellenic Studies 51:125.
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  5.  75
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  6.  1
    C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  7.  14
    Rudie Trienes (1988). The Influence of German Idealistic Morphology on the Development of C.J. Van der Klaauw's Epistemology. Acta Biotheoretica 37 (2):91-119.
    Notwithstanding the general rise of experimental disciplines in biology in the first decades of our century, in Germany and in the Netherlands the interest in the idealistic morphological tradition flourished, and compensated for a reductionistic causal approach to natural phenomena. This article analyses the influence of the German idealistic morphologists W. Lubosch and A. Meyer on the development of C.J. van der Klaauw's epistemology. It discusses the gradual incorporation of non-causal principles into van der Klaauw's concept of biology. Van der (...)
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  8.  2
    C. J. F. Williams (1966). Aristotle and Corruptibility: C. J. F. WILLIAMS. Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  9.  6
    Inge-Bert Täljedal (2013). Esse Est Percipi and Percept Identity in C. J. Boström’s Philosophy. Idealistic Studies 43 (1):63-70.
    Berkeley’s ‘esse is percipi’ has been criticized for implying epistemological solipsism, the main argument being that different minds cannot harbor numerically one and the same idea. Similarly, C. J. Boström, the dominating Swedish philosopher in the nineteenth century, was early scorned because his principle of esse est percipi allegedly contradicts the simultaneous claim that two spirits can perceive the same thing under qualitatively different appearances. Whereas the criticism against Berkeley is here regarded as valid, it is argued that Boström successfully (...)
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  10.  15
    Rudie Trienes (1992). Holism and Kantian Teleology in C.J. Van de Klaauw's Structuralization of Oecology. Acta Biotheoretica 40 (1):11-22.
    The Dutch biologist C J. van der Klaauw (1893–1972) structuralized the epistemology of oecology using concepts which exceeded the limits of a strictly teleological interpretation of nature. This article relates to his theory of holistic oecology which van der Klaauw formulated departing from a critical confrontation with Kant's teleological view on nature. He substituted this extra-scientifically heuristic maxim by the holistic notion of network-like associations between organisms within a community. The analogous similarities between the organization of individual organisms and communities (...)
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  11. J. J. C. Smart (1990). Explanation—Opening Address: J. J. C. Smart. Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
     
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  12. C. J. de Vogel, Jaap Mansfeld & L. M. De Rijk (eds.) (1975). Kephalaion: Studies in Greek Philosophy and its Continuation Offered to Professor C. J. De Vogel. Van Gorcum.
  13. Richard L. Purtill (1974). Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien. Zondervan Pub. House.
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  14.  2
    J. C. C. McKinsey (1946). Review: C. J. Everett, S. Ulam, Projective Algebra I. [REVIEW] Journal of Symbolic Logic 11 (3):85-85.
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  15. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  16. J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) (1987). Metaphysics and Morality: Essays in Honour of J.J.C. Smart. B. Blackwell.
     
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  17. J. C. A. Gaskin (1974). God, Hume and Natural Belief: J. C. A. Gaskin. Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  18.  9
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  19. Peter Beilharz (1990). Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond (Routledge, 1986); J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion (Hutchinson, 1987). [REVIEW] Thesis Eleven 27 (1):250-252.
    Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond ; J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion.
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  20.  7
    C. J. Fordyce (1937). A Commentary on Pliny's Natural History C. Plini Secundi Naturalis Historiae Liber Secundus. By Donald J. Campbell. Pp. 108. Aberdeen: University Press, 1936. Cloth, 5s. [REVIEW] The Classical Review 51 (05):187-188.
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  21.  12
    C. C. J. Webb (1935). The World and God. The Scholastic Approach to Theism. By the Rev. Hubert S. Box B.D., Ph.D. With a Preface by the Rev. M. C. D'Arcy S.J., M.A. Master of Campion Hall, Oxford. (London: S.P.C.K., New York: Macmillan Co. 1934. Pp. Xii + 208. Price 7s. 6d. Net.). [REVIEW] Philosophy 10 (38):248-.
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  22.  1
    C. J. Everett (1948). Review: J. C. C. McKinsey, On the Representation of Projective Algebras. [REVIEW] Journal of Symbolic Logic 13 (4):223-223.
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  23.  43
    J. E. Ledden (1946). Questions Concerning the Metaphilosophy of C. J. Ducasse. Philosophy and Phenomenological Research 6 (3):410-417.
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  24. C. W. K. Mundle (1953). DUCASSE, C. J. - Nature, Mind and Death. [REVIEW] Mind 62:382.
     
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  25.  35
    Frederick C. Dommeyer (1961). A Critical Examination of C. J. Ducasse's Metaphilosophy. Philosophy and Phenomenological Research 21 (4):439-455.
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  26.  3
    Linus J. Thro (1977). "Causing, Perceiving and Believing: An Examination of the Philosophy of C. J . Ducasse," by Peter H. Hare and Edward H. Madden. [REVIEW] Modern Schoolman 54 (3):302-303.
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  27.  18
    Frederick C. Copleston (1951). Greek Philosophy, Volume I, Thales to Plato. By C. J. De Vogel Ph.D., (Leiden: E. J. Brill. 1950. Pp. X + 318.). Philosophy 26 (97):187-.
  28.  5
    A. J. Gossage (1973). An Litterarum Anglicarum Professori Liber de Plutarcho Conscribendus Sit C. J. Gianakaris: Plutarch. Pp. 177. New York: Twayne Publishers, Inc., 1970. Cloth, $4.95. [REVIEW] The Classical Review 23 (02):196-198.
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  29.  5
    E. J. Kenney (1976). Carminibvs Confide Bonis: Iacet Ecce Tibvllvs Michael C. J. Putnam: Tibullus: A Commentary. Pp. Xii + 212. Norman, Oklahoma: University of Oklahoma Press, 1973. Cloth, $4.95. [REVIEW] The Classical Review 26 (02):186-188.
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  30.  5
    J. Tate (1936). A Turning-Point in Plato C. J. De Vogel: Een Keerpunt in Plato's Denken. Pp. Viii+266. Amsterdam: H. J. Paris, 1936. Paper, Fl. 4.25. [REVIEW] The Classical Review 50 (06):220-.
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  31.  13
    Frederick C. Copleston (1954). Greek Philosophy, Volume II, Aristotle, the Early Peripatetic School and the Early Academy. By C. J. De Vogel, Ph.D. (Leiden: E. J. Brill. 1953. Pp. Viii + 337.). [REVIEW] Philosophy 29 (110):270-.
  32.  12
    W. K. C. Guthrie (1957). C. J. Herington: Athena Parthenos and Athena Polios. A Study in the Religion of Periclean Athens. Pp. 70. Manchester University Press, 1955. Cloth, 10s. 6d. Net. [REVIEW] The Classical Review 7 (01):84-85.
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  33.  14
    C. R. (1997). C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95. Religious Studies 33 (1):131-134.
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  34.  9
    A. J. Beattie (1959). The Achaean Element in Homeric Greek C. J. Ruijgh: L'Élément Achéen Dans la Langue Épique. Pp. 178. Assen: Van Gorcum and Co., 1957. Paper, Fl. 11.50. [REVIEW] The Classical Review 9 (02):110-113.
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  35.  8
    S. J. Harrison (1991). Aeneas Analysed C. J. Mackie: The Characterisation of Aeneas. (Scottish Classical Studies, 4.) Pp. X + 247. Edinburgh: Scottish Academic Press, 1988. £12.50. [REVIEW] The Classical Review 41 (01):54-55.
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  36.  7
    J. L. Stocks (1934). Dr. C. J. Vooys: Lexicon Philodemeum. Pars Prior. Pp. Viii + 179. Purmerend: Muusses, 1934. Paper, Fl. 2.90. The Classical Review 48 (06):240-241.
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  37.  6
    J. H. Bernard (1900). Cronin's Codex Purpureus Codex Purpureus Petropolitanus (N), Edited by H. S. Cronin, M.A. (Cambridge Texts and Studies, V. 4). Pp. Ixiv., 108. 1899. 5s. Net. C. J. Clay. [REVIEW] The Classical Review 14 (01):78-79.
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  38.  7
    H. J. Easterling (1975). Studies in Greek Philosophy C. J. De Vogel: Philosophia, Part I: Studies in Greek Philosophy. (Philosophical Texts and Studies, 19.) Pp.X+451. Assen: VanGorcum, 1970. Cloth, Fl.49. [REVIEW] The Classical Review 25 (02):229-231.
  39.  5
    H. J. Rose (1948). Religion in Herodotus G. C. J. Danieëls: Religieus-Historische Studie Over Herodotus. Pp. 202. Antwerp: Standaard-Boekhandel, 1946. Paper, 180 Fr. [REVIEW] The Classical Review 62 (01):17-.
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  40.  2
    R. C. B. (1997). C. J. F. Martin. An Introduction to Medieval Philosophy. (Edinburgh: Edinburgh University Press, 1996.) Pp. 148. £11.95. [REVIEW] Religious Studies 33 (1):131-134.
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  41.  4
    J. Andrew Overman (2006). Tuplin (C.J.) (Ed.) Pontus and the Outside World. Studies in Black Sea History, Historiography and Archaeology. (Colloquia Pontica 9.) Pp. Xiv + 288, Ills, Maps. Leiden and Boston: Brill, 2004. Cased, €110, US$138. ISBN: 90-04-12154-. [REVIEW] The Classical Review 56 (02):460-.
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  42.  1
    Edward J. Kealey (1986). C. J. Arnold, Roman Britain to Saxon England. Bloomington: Indiana University Press, 1984. Pp. X, 179; 54 Figures. $22.50. [REVIEW] Speculum 61 (3):724-724.
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  43.  1
    Everett J. Nelson (1940). Review: C. J. Ducasse, Concerning the Status of So-Called "Pseudo-Object" Sentences. [REVIEW] Journal of Symbolic Logic 5 (4):161-162.
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  44.  3
    J. W. Harvey (1931). Our Knowledge of One Another. By C. C. J. Webb F.B.A., (London: Humphrey Milford & Co. 1930. Pp. 18. Price 1s. 6d.). Philosophy 6 (22):242-.
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  45.  3
    C. E. W. Steel (1999). C. J. Classen (trans. P. Landi): Diritto, retorica, politica. La strategia retorica di Cicerone (Collezioni di testi e di studi). Pp. 396. Bologna: Il Mulino, 1998. Paper, L. 52,000. ISBN: 88-15-05803-. [REVIEW] The Classical Review 49 (02):574-.
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  46.  1
    C. Delisle Burns (1926). Book Review:Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenle, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb. J. H. Muirhead. [REVIEW] Ethics 36 (3):314-.
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  47. J. B. B. J. B. B. (1914). WEBB, C. C. J. -Problems in the Relations of God with Man. [REVIEW] Mind 23:439.
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  48. C. Lewy (1940). SHEBBEARE, C. J. -The Problem of the Future Life. [REVIEW] Mind 49:487.
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  49. C. Mcginn (1977). WILLIAMS, C. J. F. "What is Truth"? [REVIEW] Mind 86:630.
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  50. J. Passmore (1963). BLAKE, R. M., DUCASSE, C. J., MADDEN, E. H. - "Theories of Scientific Method: The Renaissance Through the Nineteenth Century". [REVIEW] Mind 72:456.
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