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  1. C. J. F. Williams (1995). What Makes Indexicals Different? Ratio 8 (2):192-193.
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  2. C. J. F. Williams (1995). Aristotle's Metaphysics. International Philosophical Quarterly 35 (3):362-363.
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  3. C. J. F. Williams (1995). The Seas of Language. International Philosophical Quarterly 35 (2):230-231.
  4. Nicholas Denyer & C. J. F. Williams (1994). Being, Identity and Truth. Philosophical Quarterly 44 (174):117.
    Philosophers have met with many problems in discussing the interconnected concepts being, identity, and truth, and have advanced many theories to deal with them. Professor Williams argues that most of these problems and theories result from an inadequate appreciation of the ways in which the words `be', `same', and `true' work. By means of linguistic analysis he shows that being and truth are not properties, and identity is not a relation. He is thus able to demystify a number of metaphysical (...)
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  5. C. J. F. Williams (1994). Champlin on a Curious Plural. Philosophy 69 (269):365 - 368.
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  6. C. J. F. Williams (1994). Aquinas on Mind. International Philosophical Quarterly 34 (3):375-376.
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  7. C. J. F. Williams (1994). Neither Confounding the Persons nor Dividing the Substance. In Alan G. Padgett (ed.), Reason and the Christian Religion. Clarendon 227--243.
     
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  8. C. J. F. Williams (1993). Do I Have to Be Here Now? Ratio 6 (2):165-180.
  9. C. J. F. Williams (1993). Russelm. Philosophical Quarterly 44 (173):496-499.
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  10. C. J. F. Williams (1992). Theaetetus in Bad Company. Philosophy 67 (262):549 - 551.
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  11. C. J. F. Williams (1992). Towards a Unified Theory of Higher-Level Predication. Philosophical Quarterly 42 (169):449-464.
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  12. Patricia Kenig Curd, Jyl Gentzler, Christopher J. Martin, C. J. F. Williams, Nicholas Denyer & Christopher Kirwan (1991). Brill Online Books and Journals. Phronesis 36 (3).
     
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  13. C. J. F. Williams (1991). Aristotle and Copernican Revolutions. Phronesis 36 (3):305-312.
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  14. C. J. F. Williams (1991). Knowing Good and Evil. Philosophy 66 (256):235 - 240.
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  15. C. J. F. Williams (1991). Myself. Ratio 4 (1):76-89.
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  16. C. J. F. Williams (1991). The Future By J. R. Lucas Oxford: Basil Blackwell, 1989, X + 245 Pp., £29.95. [REVIEW] Philosophy 66 (255):124-.
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  17. C. J. F. Williams (1991). LUCAS, J. R. The Future. [REVIEW] Philosophy 66:124.
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  18. C. J. F. Williams (1991). On Sameness and Selfhood. In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers 195--212.
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  19. C. J. F. Williams (1991). They're Trying to Get Rid of Me. Cogito 5 (2):73-81.
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  20. C. J. F. Williams (1991). They’Re Trying to Get Rid of Me. Cogito 5 (2):73-81.
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  21. C. J. F. Williams (1991). You and She. Analysis 51 (3):143 - 146.
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  22. C. J. F. Williams (1990). Aristotle's First Principles. Philosophical Books 31 (3):138-141.
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  23. C. J. F. Williams (1990). Thoughts Which Only I Can Think. Philosophical Quarterly 40 (161):489-495.
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  24. C. J. F. Williams (1989). Aristotle on Cambridge Change. Oxford Studies in Ancient Philosophy 7:41-57.
     
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  25. C. J. F. Williams (1989). Negation and Exponentiation. Mind 98 (391):427-428.
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  26. C. J. F. Williams (1988). Ayer's Influence on the Lexicographers. Philosophy 63 (246):536 - 537.
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  27. C. J. F. Williams (1988). How Much Did the President Know? Analysis 48 (1):64 -.
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  28. C. J. F. Williams (1987). Knowledge, Belief and Existence. Analysis 47 (2):103 - 110.
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  29. C. J. F. Williams (1985). Aristotle's Theory of Descriptions. Philosophical Review 94 (1):63-80.
  30. C. J. F. Williams (1985). Kant and Aristotle on the Existence of Space. Grazer Philosophische Studien 25:559-572.
    Kant asserts that we cannot represent to ourselves the non-existence of space. In his discussion of the Ontological Argument he maintains that there is nothing whose non-existence is inconceivable. He thus seems to contradict himself. If the non-existence of space is unthinkable, so is the non-existence of a part of space — a place. Indicating a particular place, we might say "There are no objects there", but it would be nonsense to say "There doesn't exist". We can say, as Aristotle (...)
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  31. C. J. F. Williams (1984). The Ontological Disproof of the Vacuum. Philosophy 59 (229):382 - 384.
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  32. C. J. F. Williams (1984). Comparatives. Analysis 44 (1):15 - 16.
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  33. C. J. F. Williams (1984). [Comparatives and Degrees]: Comment. Analysis 44 (1):20 -.
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  34. C. J. F. Williams (1983). Malcolm Schofield, Martha Craven Nussbaum (Edd.): Language and Logos. Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. Pp. Xiii + 359; Frontispiece. Cambridge University Press, 1982. £27.50. [REVIEW] The Classical Review 33 (02):331-332.
  35. C. J. F. Williams (1983). Reference and Generality. Philosophical Books 24 (2):98-99.
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  36. C. J. Rowe, M. Welbourne & C. J. F. Williams (1982). Knowledge, Perception and Memory: Theaetetus 166 B. Classical Quarterly 32 (02):304-.
    At Theaetetus 163d-164b Socrates objects to the thesis that knowledge is perception by pointing out that a man who has seen something can still remember it, and so has knowledge of it; but this is impossible, if knowledge is perception, since he is no longer perceiving it.To this Protagoras is made to reply with two sentences at 166b 1–4: .Cornford translates ‘ For instance, do you think you will find anyone to admit that one's present memory of a past impression (...)
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  37. C. J. F. Williams (ed.) (1982). De Generatione Et Corruptione. Clarendon Press.
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  38. C. J. F. Williams (1982). Philosophical Subjects: Essay Presented to P.F. Strawson. Philosophical Books 23 (1):33-33.
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  39. C. J. F. Williams (1982). Reply to Miller. Analysis 42 (4):189 - 190.
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  40. C. J. F. Williams (1982). The Collected Philosophical Papers of G.E.M. Anscombe (Three Volumes). Philosophical Books 23 (4):222-224.
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  41. C. J. F. Williams (1981). What is Existence? Clarendon Press.
    A thorough and closely argued examination of a central issue in philosophical logic, an issue which is shown to have profound implications for the philosophy of language and much of metaphysics.
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  42. C. J. F. Williams (1980). Misinterpretations of Quantifiers. Mind 89 (355):420-422.
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  43. C. J. F. Williams (1980). No Title Available: Religious Studies. Religious Studies 16 (4):493-495.
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  44. C. J. F. Williams (1980). Richard Swinburne. The Existence of God. Pp. 296. (Oxford: The Clarendon Press, 1979.) £13.00. [REVIEW] Religious Studies 16 (4):493.
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  45. C. J. F. Williams (1980). What Is, Necessarily Is, When It Is. Analysis 40 (3):127 - 131.
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  46. C. J. F. Williams (1979). Names and Descriptions By Leonard Linsky Chicago and London: The University of Chicago Press, 1977, Xxi + 184 Pp., £10.15. [REVIEW] Philosophy 54 (207):128-.
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  47. C. J. F. Williams (1979). Is Identity a Relation? Proceedings of the Aristotelian Society 80:81 - 100.
    Wittgenstein held that identity is expressible not by a sign of identity but by identity of sign. but belief contexts construed transparently show that repetition of a name is not sufficient to express identity. what is needed is a relational predicate like "=", but like quine's "ref" which converts a two-place into a one-place predicable. geach showed that "self" expresses an operation of this sort; so "same" and "self" turn out to express the same concept, as does "correspond" in explications (...)
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  48. C. J. F. Williams (1979). LINSKY, LEONARD "Names and Descriptions". [REVIEW] Philosophy 54:128.
     
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  49. C. J. F. Williams (1979). No Title Available. Philosophy 54 (207):128-129.
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