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  1. C. J. McKnight (1994). Autonomy and the Akratic Patient. Journal of Medical Ethics 20 (1):54-55.
    I argue that the distinction which is current in much writing on medical ethics between autonomous and non-autonomous patients cannot cope comfortably with weak-willed (incontinent) patients. I describe a case involving a patient who refuses a blood transfusion even though he or she agrees that it would be in his or her best interests. The case is discussed in the light of the treatment of autonomy by B Brody and R Gillon. These writers appear to force us to treat an (...)
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  2.  53
    C. J. Mcknight (1996). The Survival of the Survival Lottery. Journal of Applied Philosophy 13 (1):101-108.
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  3.  1
    C. J. Mcknight (1977). PLATO: PROTAGORAS, Trans. With Notes by C. C. W. Taylor. Philosophical Books 18 (2):63-64.
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    C. J. McKnight (1996). Pluralism, Realism and Truth. Royal Institute of Philosophy Supplement 40:87-99.
    Recent interest in ethical pluralism derives from Isaiah Berlin's reflections on the writings of Vico and Herder and their opposition to the views of the Enlightenment. I begin with two quotations from Berlin: It is not relativism. Members of one culture can, by the force of imaginative insight, understand … the values, the ideals, the forms of life of another culture or society, even those remote in time or space. They may find these values unacceptable, but if they open their (...)
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  5. C. J. McKnight (1993). Autonomy and the Akratic Patient. Journal of Medical Ethics 19 (4):206-210.
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  6. C. J. Mcknight (1977). Aristotle's Conception of Ontology. Philosophical Books 18 (3):108-109.
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  7. C. J. Mcknight (1984). Forms, Matter and Mind. Philosophical Books 25 (2):77-78.
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  8. C. J. Mcknight (1975). Knowledge and Reality in Plato's Philebus. Philosophical Books 16 (2):29-30.
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