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  1. C. Jason Throop & Alessandro Duranti (forthcoming). Attention, Ritual Glitches, and Attentional Pull: The President and the Queen. Phenomenology and the Cognitive Sciences:1-28.
    This article proposes an analysis of a ritual glitch and resulting “misfire” from the standpoint of a phenomenologically informed anthropology of human interaction. Through articulating a synthesis of some of Husserl‘s insights on attention and affection with concepts and methods developed by anthropologists and other students of human interaction, a case is made for the importance of understanding the social organization of attention in ritual encounters. An analysis of a failed toast during President Obama’s 2011 State Visit to the United (...)
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  2. C. Jason Throop (2014). Moral Moods. Ethos: Journal of the Society for Psychological Anthropology 42 (1):65-83.
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  3. Jarrett Zigon & C. Jason Throop (2014). Moral Experience: Introduction. Ethos: Journal of the Society for Psychological Anthropology 42 (1):1-15.
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  4. C. Jason Throop (2012). On Inaccessibility and Vulnerability: Some Horizons of Compatibility Between Phenomenology and Psychoanalysis. Ethos: Journal of the Society for Psychological Anthropology 40 (1):75-96.
  5. Keith M. Murphy & C. Jason Throop (eds.) (2010). Toward an Anthropology of the Will. Stanford University Press.
    The contributors to this book draw upon their unique insights and research experience to address fundamental questions, including: What forms does the will take ...
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  6. Keith M. Murphy & C. Jason Throop (2010). Willing Contours : Locating Volition in Anthropological Theory. In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press
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  7. C. Jason Throop (2010). In the Midst of Action. In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press 28.
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  8. C. Jason Throop (2010). Philosophers Since the Time of the ancientGreekshave Tended to Categorize Subjective Expe-Rience According to Three Basic Faculties. These Include the Faculty of Percep-Tion (Cognition, Intellection, Memory), the Faculty of Feeling (Emotion, Affect, Sensation), and the Faculty of Will (Volition, Conflation, Intention). While This Tripartite Set has Long Informed Philosophical and Later Psychological Models of the Fundamental Structures of Subjective Experience, the Faculty of Will has Remained Largely ... [REVIEW] In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press 28.
  9. Charles D. Laughlin & C. Jason Throop (2009). Husserlian Meditations and Anthropological Reflections: Toward a Cultural Neurophenomenology of Experience and Reality. Anthropology of Consciousness 20 (2):130-170.
    Most of us would agree that the world of our experience is different than the extramental reality of which we are a part. Indeed, the evidence pertaining to cultural cosmologies around the globe suggests that virtually all peoples recognize this distinction—hence the focus upon the "hidden" forces behind everyday events. That said, the struggle to comprehend the relationship between our consciousness and reality, even the reality of ourselves, has led to controversy and debate for centuries in Western philosophy. In this (...)
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  10. Douglas Hollan & C. Jason Throop (2008). Whatever Happened to Empathy?: Introduction. Ethos: Journal of the Society for Psychological Anthropology 36 (4):385-401.
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  11. Cheryl Mattingly, Nancy C. Lutkehaus & C. Jason Throop (2008). Bruner's Search for Meaning: A Conversation Between Psychology and Anthropology. Ethos: Journal of the Society for Psychological Anthropology 36 (1):1-28.
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  12. C. Jason Throop (2008). On the Problem of Empathy: The Case of Yap, Federated States of Micronesia. Ethos: Journal of the Society for Psychological Anthropology 36 (4):402-426.
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  13. C. Jason Throop & Charles D. Laughlin (2007). Anthropology of Consciousness. In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge University Press 631-669.
     
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  14. C. Jason Throop (2005). Hypocognition, a “Sense of the Uncanny,” and the Anthropology of Ambiguity: Reflections on Robert I. Levy's Contribution to Theories of Experience in Anthropology. Ethos: Journal of the Society for Psychological Anthropology 33 (4):499-511.
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  15. Charles D. Laughlin & C. Jason Throop (2003). Experience, Culture, and Reality: The Significance of Fisher Information for Understanding the Relationship Between Alternative States of Consciousness and the Structures of Reality. International Journal of Transpersonal Studies 22:7-26.
    The majority of the world’s cultures encourage or require members to enter alternative states of consciousness while involved in religious rituals. The question is, why? This paper suggests an explanation for the culturally prescribed ASC from the view of Fisher information. It argues from the position, first put forward by Emile Durkheim in his magnum opus, The Elementary Forms of the Religious Life, that all religions are grounded in reality. It suggests that many of the structural elements of cultural cosmologies (...)
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  16. C. Jason Throop (2002). Experience, Coherence, and Culture: The Significance of Dilthey's 'Descriptive Psychology' for the Anthropology of Consciousness. Anthropology of Consciousness 13 (1):2-26.
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  17. Charles D. Laughlin & C. Jason Throop (2001). Imagination and Reality: On the Relations Between Myth, Consciousness, and the Quantum Sea. Zygon 36 (4):709-736.
  18. C. Jason Throop (2001). Think Pieces. Zygon 36 (3-4):579.
     
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  19. C. Jason Throop (2000). Shifting From a Constructivist to an Experiential Approach to the Anthropology of Self and Emotion. Journal of Consciousness Studies 7 (3):27-52.
    This paper investigates the limits of the constructivist approach to the study of self and emotion in anthropology and outlines a viable alternative to this perspective, namely an experiential approach. The roots of the experiential and constructivist approaches to self and emotion in anthropology are traced to the work of William James and George Herbert Mead respectively. The limitations of the constructivist perspective are explored through a discussion of James's radical empirical doctrine, Anthony P. Cohen's work on creative self-consciousness, and (...)
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