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  1. C. Lloyd Morgan (1936). Physical Influence and Mental Reference. Philosophy 11 (42):176 - 185.
    In a scientific discussion of the processes which we designate “vital,” attention is concentrated on an interpretation of that which happens within a relational system of physical influence. In a scientific discussion of the processes which we reflectively distinguish as “mental,” attention is directed to what occurs in a relational system of psychological reference. We should seek to distinguish each from the other in any given context where both are in evidence.
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  2. C. Lloyd Morgan (1933). The Emergence of Novelty. London, Williams & Norgate, Ltd..
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  3. C. Lloyd Morgan (1931). Subjective Aim in Professor White-Head's Philosophy. Philosophy 6 (23):281 - 294.
    In Process and Reality Professor A. N. Whitehead formulates a Cosmology which embodies a resolute attempt to combine in one philosophical synthesis a scientific account of Concrescence with a metaphysical explanation thereof in terms of Creativity.
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  4. C. Lloyd Morgan (1931). A Psychological Approach to Space-Time. Mind 40 (160):409-423.
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  5. C. Lloyd Morgan (1931). The Animal Mind. Philosophy 6 (23):392-394.
     
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  6. C. Lloyd Morgan (1930). The Bifurcation of Nature. The Monist 40 (2):161-181.
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  7. C. Lloyd Morgan (1929). Animal Psychology for Biologists. By J. A. Bierens de Haan. (University of London Press. 1929. Pp. 80. Price 4s. 6d.). Philosophy 4 (16):573-.
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  8. C. Lloyd Morgan (1929). The Case for Emergent Evolution. Philosophy 4 (13):23-.
    The word “emergent” was suggested by George Henry Lewes for specialized use in contradistinction to “resultant.” Little came of the suggestion, so far as I know, for some forty years. All that Lewes had to say on the matter is comprised within half a dozen, or at most eleven, pages, at the close of a long-winded, but at that time not negligible, discussion of Force and Cause, and is preceded by a section on Hume's Theory of Causation. This leads up (...)
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  9. C. Lloyd Morgan (1929). Consonance of Welfare and Pleasure. Mind 38 (150):207-214.
  10. C. Lloyd Morgan (1929). Mind at the Crossways. London, Williams & Norgate, Ltd..
    So he asks the further question What for When I use the word agent in this book I mean always some person, or some being to whom I assign the status of a person ...
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  11. C. Lloyd Morgan (1929). No Title Available: Journal of Philosophical Studies. Philosophy 4 (16):573-575.
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  12. C. Lloyd Morgan (1928). Development and Purpose. By L. T. Hobhouse D.Litt., LL.D., F.B.A. , New Edition, Revised and in Part Re-Written. (London: Macmillan & Co., Ltd. 1927. Pp. Xxxix + 494. Price 15s.). [REVIEW] Philosophy 3 (09):99-.
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  13. C. Lloyd Morgan (1928). The World as an Organic Whole. ByProfessor N. O. Lossky . Translated From the Russian by Natalie A. Duddington M.A., (London: Oxford University Press, Humphrey Milford. 1928. Pp. Viii + 200. Price 10s.). [REVIEW] Philosophy 3 (12):530-.
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  14. C. Lloyd Morgan (1928). Emergence and Freedom. Hibbert Journal 27:608.
     
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  15. C. Lloyd Morgan (1928). No Title Available: New Books. [REVIEW] Philosophy 3 (12):530-532.
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  16. C. Lloyd Morgan (1927). Holism and Evolution. By General The Right Honourable J. C. Smuts . (London: Macmillan & Co. 1926. Pp. 361 + Ix. Price, 18s.). [REVIEW] Philosophy 2 (05):93-.
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  17. C. Lloyd Morgan (1927). Purposive Evolution: The Link Between Science and Religion. By Edmund Noble . (London: George Allen & Unwin. 1926. Pp. Ix + 578. Price 18s.). [REVIEW] Philosophy 2 (07):399-.
  18. C. Lloyd Morgan (1926). Behaviourism and the Guidance of Action. Philosophy 1 (02):159-.
    Even those who have not yet read Dr. Broad’s recent book on The Mind and its Place in Nature have not improbably had their attention drawn to his carefully considered pronouncement on Behaviourism. At the close of ten pages of critical discussion he says: “ It seems to me that Reductive Materialism in general, and strict Behaviourism in particular, may be rejected. They are instances of the numerous class of theories which are so preposterously silly that only very learned men (...)
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  19. C. Lloyd Morgan (1926). A Concept of the Organism, Emergent and Resultant. Proceedings of the Aristotelian Society 27:141 - 176.
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  20. C. Lloyd Morgan (1926). Influence and Reference: A Biological Approach to Philosophical Problems. The Monist 36 (4):535-560.
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  21. C. Lloyd Morgan (1926). Life, Mind, and Spirit. Journal of Philosophy 23 (20):554-557.
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  22. C. Lloyd Morgan (1926). Objects Under Reference: The Presidential Address. Proceedings of the Aristotelian Society 27:1 - 20.
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  23. C. Lloyd Morgan (1925). Discussions: Emergent Evolution. Mind 34 (133):70-74.
  24. James Johnstone, Arthur Dendy, E. W. MacBride & C. Lloyd Morgan (1924). Symposium: The Relation Between the Physical Nexus and the Psychical Nexus of Successive Generations. Aristotelian Society Supplementary Volume 4:130 - 169.
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  25. C. Lloyd Morgan (1923). Emergent Evolution. Williams and Norgate.
    EMERGENT EVOLUTION- THE GIFFORD LECTURES DELIVERED IN THE UNIVERSITY OF ST.
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  26. C. Lloyd Morgan (1920). W. H. R. Rivers, Instinct and the Unconscious: A Contribution to a Biological Theory of Psycho-Neuroses. [REVIEW] Hibbert Journal 19:767.
     
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  27. C. Lloyd Morgan (1917). Enjoyment and Awareness. Mind 26 (101):1-11.
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  28. C. Lloyd Morgan (1916). Continua and Discontinua. Philosophical Review 25 (4):546-566.
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  29. C. Lloyd Morgan (1916). Fact and Truth. Proceedings of the Aristotelian Society 17:195 - 215.
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  30. C. Lloyd Morgan (1915). L'esprit et le corps dans leurs rapports réciproques at avec les objects extérieurs. Scientia 9 (18):145.
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  31. C. Lloyd Morgan (1915). Mind and body in their relations to each other and to external things. Scientia 9 (18):244.
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  32. C. Lloyd Morgan (1914). Are Meanings Inherited? Mind 23 (90):169-179.
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  33. C. Lloyd Morgan (1914). Notes on Berkeley's Doctrine of Esse. Proceedings of the Aristotelian Society 15:100 - 139.
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  34. C. D. Broad, W. Brown, B. Bosanquet, A. E. Taylor, C. Lloyd Morgan, Herbert W. Blunt, H. A., C. W. Valentine, L. T., Arthur Robinson, C. Dessoulavy & Henry J. Watt (1913). New Books. [REVIEW] Mind 22 (1):580-600.
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  35. C. Lloyd Morgan (1913). Instinct and Experience. Mind 22 (86):269-275.
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  36. C. Lloyd Morgan (1913). LOEB, J. - The Mechanistic Conception of Life. [REVIEW] Mind 22:387.
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  37. C. Lloyd Morgan (1913). WARD, JAMES.-Heredity and Memory. [REVIEW] Mind 22:586.
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  38. C. Lloyd Morgan (1911). The Garden of Ethics. International Journal of Ethics 21 (4):377-407.
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  39. C. Lloyd Morgan (1910). The Natural History of Experience. Philosophical Review 19:365.
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  40. C. Lloyd Morgan (1905). Comparative and Genetic Psychology. Philosophical Review 14:631.
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  41. C. Lloyd Morgan (1903). Critical Notices. Mind 12 (1):103-109.
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  42. C. Lloyd Morgan (1903). An Introduction to Comparative Psychology. London: Walter Scott Publishing.
  43. C. Lloyd Morgan (1903). L. T. Hobhouse, Mind in Evolution. [REVIEW] Mind 12:103.
     
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  44. C. Lloyd Morgan (1900). The Conditions of Human Progress. The Monist 10 (3):422-440.
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  45. C. Lloyd Morgan (1899). Biology and Metaphysics. The Monist 9 (4):538-562.
  46. C. Lloyd Morgan (1899). Psychology and the Ego. The Monist 10 (1):62-84.
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  47. C. Lloyd Morgan (1899). Vitalism. The Monist 9 (2):179-196.
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  48. C. Lloyd Morgan (1898). Causation, Physical and Metaphysical. The Monist 8 (2):230-249.
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  49. C. Lloyd Morgan (1898). The Philosophy of Evolution. The Monist 8 (4):481-501.
  50. C. Lloyd Morgan (1897). Automatism, Determinism, and Freedom. The Monist 8 (1):148-149.
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