77 found
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  1. C. Lloyd Morgan (1931). A Psychological Approach to Space-Time. Mind 40 (160):409-423.
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  2.  10
    C. Lloyd Morgan (1903). An Introduction to Comparative Psychology. London: Walter Scott Publishing.
  3. C. D. Broad, W. Brown, B. Bosanquet, A. E. Taylor, C. Lloyd Morgan, Herbert W. Blunt, H. A., C. W. Valentine, L. T., Arthur Robinson, C. Dessoulavy & Henry J. Watt (1913). New Books. [REVIEW] Mind 22 (1):580-600.
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  4.  41
    C. Lloyd Morgan (1923). Emergent Evolution. Williams and Norgate.
    EMERGENT EVOLUTION- THE GIFFORD LECTURES DELIVERED IN THE UNIVERSITY OF ST.
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  5.  68
    C. Lloyd Morgan (1929). Consonance of Welfare and Pleasure. Mind 38 (150):207-214.
  6.  15
    C. Lloyd Morgan (1897). The Realities of Experience. The Monist 8 (1):1-18.
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  7.  63
    C. Lloyd Morgan (1911). The Garden of Ethics. International Journal of Ethics 21 (4):377-407.
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  8.  15
    C. Lloyd Morgan (1898). The Philosophy of Evolution. The Monist 8 (4):481-501.
  9.  22
    C. Lloyd Morgan (1896). Animal Automatism and Consciousness. The Monist 7 (1):1-18.
  10.  48
    C. Lloyd Morgan (1892). The Law of Psychogenesis. Mind 1 (1):72-93.
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  11.  12
    C. Lloyd Morgan (1893). Dr. Weismann on Heredity and Progress. The Monist 4 (1):20-30.
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  12.  9
    C. Lloyd Morgan (1898). Causation, Physical and Metaphysical. The Monist 8 (2):230-249.
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  13.  16
    C. Lloyd Morgan (1897). Automatism, Determinism, and Freedom. The Monist 8 (1):148-149.
  14.  4
    C. Lloyd Morgan (1877). XVIII. Note on the “Singerjie”. Transactions of the South African Philosophical Society 1 (3):161-164.
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  15.  6
    C. Lloyd Morgan (1881). Vi. Note on the Suicide of the Scorpion. Transactions of the South African Philosophical Society 3 (2):19-23.
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  16.  15
    C. Lloyd Morgan (1899). Psychology and the Ego. The Monist 10 (1):62-84.
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  17.  14
    C. Lloyd Morgan (1895). A Piece of Patchwork. The Monist 5 (3):354-362.
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  18.  13
    C. Lloyd Morgan (1926). Influence and Reference: A Biological Approach to Philosophical Problems. The Monist 36 (4):535-560.
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  19.  15
    C. Lloyd Morgan (1899). Vitalism. The Monist 9 (2):179-196.
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  20.  7
    C. Lloyd Morgan (1887). The Generalisations of Science. Mind 12 (45):88-92.
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  21.  7
    C. Lloyd Morgan (1879). V. On the Terms Force and Energy. Transactions of the South African Philosophical Society 2 (1):43-45.
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  22.  12
    C. Lloyd Morgan (1892). Mental Evolution. The Monist 2 (2):161-177.
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  23.  11
    C. Lloyd Morgan (1895). Naturalism. The Monist 6 (1):76-90.
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  24.  12
    C. Lloyd Morgan (1930). The Bifurcation of Nature. The Monist 40 (2):161-181.
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  25.  17
    C. Lloyd Morgan (1926). Behaviourism and the Guidance of Action. Philosophy 1 (2):159.
    Even those who have not yet read Dr. Broad’s recent book on The Mind and its Place in Nature have not improbably had their attention drawn to his carefully considered pronouncement on Behaviourism. At the close of ten pages of critical discussion he says: “ It seems to me that Reductive Materialism in general, and strict Behaviourism in particular, may be rejected. They are instances of the numerous class of theories which are so preposterously silly that only very learned men (...)
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  26.  6
    C. Lloyd Morgan (1881). The Memoirs of the South African Philosophical Society. Transactions of the South African Philosophical Society 3 (2):1-4.
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  27. C. Lloyd Morgan (1933). The Emergence of Novelty. London, Williams & Norgate, Ltd..
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  28.  9
    C. Lloyd Morgan (1899). Biology and Metaphysics. The Monist 9 (4):538-562.
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  29.  9
    C. Lloyd Morgan (1900). The Conditions of Human Progress. The Monist 10 (3):422-440.
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  30.  8
    C. Lloyd Morgan (1893). The Doctrine of Auta. The Monist 3 (2):161-175.
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  31.  9
    C. Lloyd Morgan (1894). Three Aspects of Monism. The Monist 4 (3):321-332.
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  32.  11
    C. Lloyd Morgan (1927). Holism and Evolution. By General The Right Honourable J. C. Smuts. [REVIEW] Philosophy 2 (5):93.
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  33.  2
    C. Lloyd Morgan (1913). Instinct and Experience. Mind 22 (86):269-275.
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  34.  8
    C. Lloyd Morgan (1929). The Case for Emergent Evolution. Philosophy 4 (13):23-.
    The word “emergent” was suggested by George Henry Lewes for specialized use in contradistinction to “resultant.” Little came of the suggestion, so far as I know, for some forty years. All that Lewes had to say on the matter is comprised within half a dozen, or at most eleven, pages, at the close of a long-winded, but at that time not negligible, discussion of Force and Cause, and is preceded by a section on Hume's Theory of Causation. This leads up (...)
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  35.  11
    C. Lloyd Morgan (1928). The World as an Organic Whole. ByProfessor N. O. Lossky . Translated From the Russian by Natalie A. Duddington M.A., (London: Oxford University Press, Humphrey Milford. 1928. Pp. Viii + 200. Price 10s.). [REVIEW] Philosophy 3 (12):530-.
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  36. C. Lloyd Morgan (1896). Abit and Instinct. [REVIEW] Ancient Philosophy 7:628.
     
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  37.  9
    C. Lloyd Morgan (1925). Discussions: Emergent Evolution. Mind 34 (133):70-74.
  38.  6
    James Johnstone, Arthur Dendy, E. W. MacBride & C. Lloyd Morgan (1924). Symposium: The Relation Between the Physical Nexus and the Psychical Nexus of Successive Generations. Aristotelian Society Supplementary Volume 4 (1):130 - 169.
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  39. C. Lloyd Morgan (1890). Animal Life and Intelligence. The Monist 1:443.
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  40.  7
    C. Lloyd Morgan (1931). Subjective Aim in Professor White-Head's Philosophy. Philosophy 6 (23):281 - 294.
    In Process and Reality Professor A. N. Whitehead formulates a Cosmology which embodies a resolute attempt to combine in one philosophical synthesis a scientific account of Concrescence with a metaphysical explanation thereof in terms of Creativity.
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  41.  1
    C. Lloyd Morgan (1891). Mental Evolution. An Old Speculation in a New Light. The Monist 2:161.
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  42.  4
    C. Lloyd Morgan (1916). Fact and Truth. Proceedings of the Aristotelian Society 17:195 - 215.
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  43.  6
    C. Lloyd Morgan (1936). Physical Influence and Mental Reference. Philosophy 11 (42):176 - 185.
    In a scientific discussion of the processes which we designate “vital,” attention is concentrated on an interpretation of that which happens within a relational system of physical influence. In a scientific discussion of the processes which we reflectively distinguish as “mental,” attention is directed to what occurs in a relational system of psychological reference. We should seek to distinguish each from the other in any given context where both are in evidence.
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  44.  3
    C. Lloyd Morgan (1926). A Concept of the Organism, Emergent and Resultant. Proceedings of the Aristotelian Society 27:141 - 176.
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  45.  5
    C. Lloyd Morgan (1927). Purposive Evolution: The Link Between Science and Religion. By Edmund Noble. [REVIEW] Philosophy 2 (7):399.
  46.  4
    C. Lloyd Morgan (1916). Continua and Discontinua. Philosophical Review 25 (4):546-566.
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  47. C. Lloyd Morgan (1926). Life, Mind, and Spirit. Journal of Philosophy 23 (20):554-557.
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  48.  4
    C. Lloyd Morgan (1929). Animal Psychology for Biologists. By J. A. Bierens de Haan. (University of London Press. 1929. Pp. 80. Price 4s. 6d.). Philosophy 4 (16):573-.
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  49.  4
    C. Lloyd Morgan (1914). Are Meanings Inherited? Mind 23 (90):169-179.
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  50. C. Lloyd Morgan (1894). Psychology for Teachers. The Monist 5:630.
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