Search results for 'C. Martín-Vide' (try it on Scholar)

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  1. Priscilla Martin (2002). C. Martin (Ed.): Poets in Translation: Ovid in English . Pp. Xxxviii + 413. Harmondsworth: Penguin Books, 1998. Paper, £9.99. ISBN: 0-14-044-6669-. [REVIEW] The Classical Review 52 (01):202-.score: 450.0
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  2. C. B. Martin (2007). The Mind in Nature. OUP Oxford.score: 240.0
    What are the most fundamental features of the world? Do minds stand outside the natural order? Is a unified picture of mental and physical reality possible? The Mind in Nature provides a staunchly realist account of the world as a unified system incorporating both the mental and the physical. C. B. Martin, an original and influential exponent of 'ontologically serious' metaphysics, echoes Locke's dictum that 'all things that exist are only particulars', and argues that properties are powerful qualities. He also (...)
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  3. David Ik Martin & Joel C. Eissenberg (2002). Activators Antagonize Heterochromatic Silencing: Reply to Eissenberg/Reply to Martin. Bioessays 24 (1):102-103.score: 210.0
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  4. S. Bartsch O'Gorman, S. M. Goldberg, E. Paratore, N. P. Miller, P. V. Jones, D. S. Levene, R. Martin, R. Syme, J. Ginsburg & C. Pelling (2012). Jakob Andersson. Kingship in the Early Mesopotamian Onomasticon 2800–2200 B. C. E. Acta Universitatis Upsaliensis. Studia Semitica Upsaliensia, 28. Up-Psala: Uppsala University Library, 2012. Pp. Xxxix, 440. SEK 392 (Pb.). ISBN 978-91-554-8270-1. [REVIEW] Classical World 106 (1):149-154.score: 210.0
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  5. Mike W. Martin (2010). Personality Disorders and Moral Responsibility. Philosophy, Psychiatry, and Psychology 17 (2):127-129.score: 150.0
    In “Personality Disorders: Moral or Medical Kinds—or Both?” Peter Zachar and Nancy Nyquist Potter (2010) reject any general dichotomy between morality and mental health, and specifically between character vices and personality disorders. In doing so, they provide a nuanced and illuminating discussion that connects Aristotelian virtue ethics to a multidimensional understanding of personality disorders. I share their conviction that dissolving morality–health dichotomies is the starting point for any plausible understanding of human beings (Martin 2006), but I register some qualms about (...)
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  6. Eric Martin & Daniel Osherson, Scientific Discovery From the Point of View of Acceptance.score: 150.0
    In the four papers available on our web site (of which this is the first), we propose to develop an inductive logic. By “inductive logic” we mean a set of principles that distinguish between successful and unsuccessful strategies for scientific inquiry. Our logic will have a technical character, since it is built from the concepts and terminology of (elementary) model theory. The reader may therefore wish to know something about the kind of results on offer before investing time in definitions (...)
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  7. Alan Ross Anderson, Ruth Barcan Marcus, R. M. Martin & Frederic B. Fitch (eds.) (1975). The Logical Enterprise. Yale University Press.score: 150.0
    Metaphysics and language: Quine, W. V. O. On the individuation of attributes. Körner, S. On some relations between logic and metaphysics. Marcus, R. B. Does the principle of substitutivity rest on a mistake? Van Fraassen, B. C. Platonism's pyrrhic victory. Martin, R. M. On some prepositional relations. Kearns, J. T. Sentences and propositions.--Basic and combinatorial logic: Orgass, R. J. Extended basic logic and ordinal numbers. Curry, H. B. Representation of Markov algorithms by combinators.--Implication and consistency: Anderson, A. R. Fitch on (...)
     
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  8. P. C. Gilmore, Donald Martin & Elliott Mendelson (1975). Meeting of the Association for Symbolic Logic. Journal of Symbolic Logic 40 (2):299-304.score: 140.0
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  9. Dianne C. Martin & David H. Martin (1990). Professional Codes of Conduct and Computer Ethics Education. Acm Sigcas Computers and Society 20 (2):18-29.score: 140.0
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  10. Peter J. Aikman, Elaine C. Thiel, Douglas K. Martin & Peter A. Singer (1999). Proxy, Health, and Personal Care Preferences: Implications for End-of-Life Care. Cambridge Quarterly of Healthcare Ethics 8 (02):200-210.score: 140.0
    The Institute of Medicine's report, the American Medical Association's project, the Open Society Institute's and the initiative sponsored by the Robert Wood Johnson Foundation have focused attention on improving the care of dying patients. These efforts include advance care planning and the use of written advance directives (ADs). Although previous studies have provided quantitative descriptions of patient preferences for life-sustaining treatment, including those documented in written ADs, to our knowledge open-ended written preferences have not been studied. Studies of these open-ended (...)
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  11. C. Metcalfe, R. M. Martin, S. Noble, J. A. Lane, F. C. Hamdy, D. E. Neal & J. L. Donovan (2008). Low Risk Research Using Routinely Collected Identifiable Health Information Without Informed Consent: Encounters with the Patient Information Advisory Group. Journal of Medical Ethics 34 (1):37-40.score: 140.0
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  12. Kanchon K. Dasmahapatra, James R. Walters, Adriana D. Briscoe, John W. Davey, Annabel Whibley, Nicola J. Nadeau, Aleksey V. Zimin, Daniel St Hughes, Laura C. Ferguson & Simon H. Martin (2012). Butterfly Genome Reveals Promiscuous Exchange of Mimicry Adaptations Among Species. In Jeffrey Kastner (ed.), Nature. Mit Press. 94.score: 140.0
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  13. P. Feyereisen, C. Malet & Y. Martin (1986). Is the Faster Processing of Expressions of Happiness Modality-Specific?. In. In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff. 349--355.score: 140.0
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  14. Joan C. Martin, Donald C. Martin’S., Erick Dillman, Heather E. Day & Gary Sigman (1980). Effects of Ambient Temperature Upon Diurnal Activity in Nutritionally Iron-Deficient Rats. Bulletin of the Psychonomic Society 15 (1):18-20.score: 140.0
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  15. C. Metcalfe, R. M. Martin, S. Noble, J. A. Lane, F. C. Hamdy & J. L. de NealDonovan (2008). Low Risk Research Using Routinely Collected Identifiable Health Information Without Informed Consent: Encounters with the Patient Information Advisory Group. Journal of Medical Ethics 34 (1):37-40.score: 140.0
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  16. Herbert L. Pick Jr, John C. Hay & Richard Martin (1969). Adaptation to Split-Field Wedge Prism Spectacles. Journal of Experimental Psychology 80 (1):125.score: 140.0
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  17. P. Smulders, P. Fransen, C. Sträter, Ch Martin, J. Van Torre, J. Houben, J. Vandermeersch, A. Snoeck & E. Vandenbussche (2013). Boekbesprekingen. Bijdragen 11 (2):187-200.score: 140.0
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  18. Robert C. Solomon, Clancy Martin & Kathleen M. Higgins (2012). Introducing Philosophy: A Text with Integrated Readings, International Edition, Tenth Edition. Oup Usa.score: 140.0
    Introducing Philosophy: A Text with Integrated Readings, Tenth Edition is a thorough introduction to the core problems of philosophy, including explanations and background by the authors along with generous excerpts from the philosophers under discussion. Organized topically, the chapters present alternative perspectives-including analytic, continental, feminist, and non-Western viewpoints-alongside the historical works of major philosophers. The text provides the course materials that allow instructors and students to focus on a variety of philosophical problems and perspectives. Spanning 2,500 years, the selections range (...)
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  19. Shilpee Tiwari, Jennifer C. Podell, Erin D. Martin, Matt P. Mychailyszyn, Jami M. Furr & Philip C. Kendall (2008). Experiential Avoidance in the Parenting of Anxious Youth: Theory, Research, and Future Directions. Cognition and Emotion 22 (3):480-496.score: 140.0
  20. C. B. Martin & Max Deutscher (1966). Remembering. Philosophical Review 75 (April):161-96.score: 120.0
  21. C. B. Martin & John Heil (1999). The Ontological Turn. Midwest Studies in Philosophy 23 (1):34–60.score: 120.0
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  22. C. B. Martin (1994). Dispositions and Conditionals. Philosophical Quarterly 44 (174):1-8.score: 120.0
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  23. C. B. Martin (1980). Substance Substantiated. Australasian Journal of Philosophy 58 (1):3 – 10.score: 120.0
  24. John Heil & C. B. Martin (1998). Rules and Powers. Philosophical Perspectives 12 (S12):283-312.score: 120.0
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  25. C. B. Martin (1996). How It Is: Entities, Absences and Voids. Australasian Journal of Philosophy 74 (1):57 – 65.score: 120.0
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  26. C. B. Martin (1997). On the Need for Properties: The Road to Pythagoreanism and Back. Synthese 112 (2):193-231.score: 120.0
    The development of a compositional model shows the incoherence of such notions as levels of being and both bottom-up and top-down causality. The mathematization of nature through the partial considerations of physics qua quantities is seen to lead to Pythagoreanism, if what is not included in the partial consideration is denied. An ontology of only probabilities, if not Pythagoreanism, is equivalent to a world of primitive dispositionalities. Problems are found with each. There is a need for properties as well as (...)
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  27. C. B. Martin & Karl Pfeifer (1986). Intentionality and the Non-Psychological. Philosophy and Phenomenological Research 46 (June):531-54.score: 120.0
  28. C. B. Martin (1952). A Religious Way of Knowing. Mind 61 (244):497-512.score: 120.0
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  29. C. B. Martin (1987). Proto-Language. Australasian Journal of Philosophy 65 (3):277 – 289.score: 120.0
  30. Paul C. Martin, The Erotic Imaginary of Divine Realization in Kabbalistic and Tantric Metaphysics.score: 120.0
    In this paper I consider the way in which divinity is realized through an imaginary locus in the mystical thought of Jewish kabbalah and Hindu tantra. It demonstrates a reflective consciousness by the adept or master in understanding the place of God’s being, as a supernal and mundane reality. For the comparative assessment of these two distinctive approaches I shall use as a point of departure the interpretative strategies employed by Elliot Wolfson in his detailed work on Jewish mysticism. He (...)
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  31. Paul C. Martin, On Discerning the Realm of God in the Thought of Kabbalah and Tantra.score: 120.0
    This paper explores the way in which God as the infinite ground of existence is discerned by the imagination and understanding. The representation of the apophatic divine is facilitated by the working of the human mind, which means that the manifold nature of thinking establishes the presence of God. In the metaphysical speculations of kabbalah and tantra the singular light of Ein Sof and Paramashiva intersects with the human imagination, and is refracted into a multiple display of understanding. So the (...)
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  32. Paul C. Martin, The Place of Speculation in Kabbalah and Tantra.score: 120.0
    In this paper I consider the apparently distinctive outlooks indicated by the mystical thought of Jewish kabbalah and Hindu tantra as they aim at realizing the scope of divine awareness. It is a profound horizon of light that beckons to them, which shows them to be on the verge of touching God. For both traditions there is a demonstrative reflective consciousness by the practitioner in realizing and recognizing the place of God’s being, as a supernal and mundane reality. It is (...)
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  33. C. B. Martin (1993). The Need for Ontology: Some Choices. Philosophy 68 (266):505 - 522.score: 120.0
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  34. C. B. Martin (2000). A Remembrance of an Event – Foreword to “the Two Factor Theory of the Mind–Brain Relation” by Ullin T. Place. Brain and Mind 1 (1):27-27.score: 120.0
  35. Helen LaVan & Wm Marty Martin (2008). Bullying in the U.S. Workplace: Normative and Process-Oriented Ethical Approaches. [REVIEW] Journal of Business Ethics 83 (2):147 - 165.score: 120.0
    Bullying is a serious problem in today’s workplace, in that, a large percentage of employees have either been bullied or knows someone who has. There are a variety of ethical concerns dealing with bullying—that is, courses of action to manage the bullying contain serious ethical/legal concerns. The inadequacies of legal protections for bullying in the U.S. workplace also compound the approaches available to deal ethically with bullying. While Schumann (2001, Human Resource Management Review 11, 93–111) does not explicitly examine bullying, (...)
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  36. J. M. Hinton & C. B. Martin (1954). Achilles and the Tortoise. Analysis 14 (3):56 - 68.score: 120.0
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  37. C. B. Martin (1958). Identity and Exact Similarity. Analysis 18 (4):83 - 87.score: 120.0
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  38. C. B. Martin (1971). Knowledge Without Observation. Canadian Journal of Philosophy 1 (1):15 - 24.score: 120.0
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  39. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):8-.score: 120.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  40. James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):9-.score: 120.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  41. Dimitrios Adamis, Adrian Treloar, Finbarr C. Martin & Alastair J. D. Macdonald (2010). Ethical Research in Delirium: Arguments for Including Decisionally Incapacitated Subjects. Science and Engineering Ethics 16 (1):169-174.score: 120.0
    Here we describe how more important findings were obtained in a delirium study by using an informal assessment of mental capacity, and, in those who lacked capacity, obtaining consent later when or if capacity returned or a proxy was found. From a total of 233 patients 23 patients lacked capacity as judged by our informal capacity judgment and 210 did not. Of those who lacked capacity, 13 agreed to enter in the study. Six of them regained capacity later. When these (...)
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  42. Michael Martin (1997). J. J. C. Smart and J. J. Haldane, Atheism and Theism. Pp. VI+234. (Oxford: Blackwell, 1996.) £40.00 HB. £12.99 PB. [REVIEW] Religious Studies 33 (2):227-237.score: 120.0
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  43. William H. Hay, Rex Martin & Marcus Singer (1987). Gerald C. MacCallum, Jr. 1925-1987. Proceedings and Addresses of the American Philosophical Association 61 (2):383 - 385.score: 120.0
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  44. Martín López Corredoira, Carlos Castro Perelman, Juan Miguel Campanario, Brian Martin, Wolfgang Kundt, J. Marvin Herndon, Marian Apostol, Halton C. Arp, Tom Van Flandern, Andrei P. Kirilyuk & Henry H. Bauer, Against the Tide. A Critical Review by Scientists of How Physics and Astronomy Get Done.score: 120.0
    Nobody should have a monopoly of the truth in this universe. The censorship and suppression of challenging ideas against the tide of mainstream research, the blacklisting of scientists, for instance, is neither the best way to do and filter science, nor to promote progress in the human knowledge. The removal of good and novel ideas from the scientific stage is very detrimental to the pursuit of the truth. There are instances in which a mere unqualified belief can occasionally be converted (...)
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  45. C. B. Martin (1955). The Perfect Good. Australasian Journal of Philosophy 33 (1):20 – 31.score: 120.0
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  46. Paul C. Martin, The Feminine in the Making of God: Highlighting the Sensible Topography of Divinity.score: 120.0
    What does it mean to talk of the power of God in relation to the human self? The discourses generated by the Jewish and Christian tradition about the capacity for divinity have been mainly promulgated by men, and have more often than not served to exclude women cognitively, practically, and spiritually. As a result they have been made powerless in the face of God’s presence. It is possible to look to ideas developed in Hindu Tantra for comparative notions of power (...)
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  47. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 120.0
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  48. Natalie A. Wyer, Douglas Martin, Tracey Pickup & C. Neil Macrae (2012). Individual Differences in (Non-Visual) Processing Style Predict the Face Inversion Effect. Cognitive Science 36 (2):373-384.score: 120.0
    Recent research suggests that individuals with relatively weak global precedence (i.e., a smaller propensity to view visual stimuli in a configural manner) show a reduced face inversion effect (FIE). Coupled with such findings, a number of recent studies have demonstrated links between an advantage for feature-based processing and the presentation of traits associated with autism among the general population. The present study sought to bridge these findings by investigating whether a relationship exists between the possession of autism-associated traits (i.e., as (...)
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  49. C. B. Martin (1955). Mr. Basson on Immortality. Mind 64 (254):249-253.score: 120.0
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  50. Richard Martin (2007). Literature (C.) Calame Pratiques poétiques de la mémoire. Représentations de l'espace-temps en Grèce ancienne. (Textes à l'appui. Histoire classique). Paris: Éditions la Découverte, 2006. Pp. 322, 8 plates. 29. 9782707147981. [REVIEW] Journal of Hellenic Studies 127:175-.score: 120.0
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