Search results for 'C. N. Chapman' (try it on Scholar)

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  1.  7
    Foster Watson, R. C., S. J. Chapman, F. H. Melville, M. D., J. S. Mackenzie, Herbert W. Blunt, H. T. Watt, John Edgar, W. J., M. L. & F. C. S. Schiller (1908). New Books. [REVIEW] Mind 17 (65):114-135.
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  2.  11
    G. Galloway, W. McD, W. D. Ross, H. C., S. J. Chapman, M. D. & W. D. Morrison (1907). New Books. [REVIEW] Mind 16 (62):281-298.
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  3. H. N., W. McD, Sidney Ball, W. D. Morrison, J. S. Mackenzie, J. Shawcross, B. C. & B. W. (1902). New Books. [REVIEW] Mind 11 (43):402-417.
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  4.  19
    C. R. Chapman, Y. Nakakura & C. N. Chapman (2000). Pain and Folk Theory. Brain and Mind 1 (2):209-222.
    Pain is not a primitive sensory event but rather a complexperception and a process by which a person interacts with theinternal and external environments, constructs meaning, andengages in action. Because folk beliefs are central to meaning,folk concepts of pain play multiple causal roles in a painpatient's interaction with health care providers and others.In every case, the notion of pain is linked to a goal-directedbehavior that is useful to the person. The wide variation inconcepts of pain across individuals suffering with painunderscores (...)
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  5.  6
    H. P. A. Boshuizen, H. C. Boxsahin, D. Chapman, Z. Dienes, N. V. Findler, J. C. Glasgow, V. Goel, R. M. Pilkington, Rumelhart de & H. G. Schmidt (1992). Ahn, W., 81 Martin, JH. 233 Alterman, R., 205 Medin, DL, 81 Bookman, LA, 205 Bordage, Cl., 185. Cognitive Science 16:583.
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  6.  2
    C. N. (1922). Book Review:Moral Theory: An Introduction to Ethics. G. C. Field. [REVIEW] Ethics 32 (3):335-.
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  7. C. N. (1921). Book Review:International Politics. C. Delisle Burns. [REVIEW] Ethics 31 (2):233-.
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  8.  10
    Valerie Gray Hardcastle (2000). C. Richard Chapman, Yoshio Nakamura and Chris-Topher N. Chapman/Pain and Folk Theory 209–222 Don Gustafson/on the Supposed Utility of a Folk Theory of Pain 223–228 Kenneth J. Sufka/Searching for a Common Ground: A Commentary on Resnik's Folk Psychology of Pain 229–231. [REVIEW] Brain and Mind 1:409-411.
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  9.  89
    M. D. Chapman (2000). Tony Blair, J. N. Figgis and the State of the Future. Studies in Christian Ethics 13 (2):49-66.
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  10.  5
    E. G. C. (1888). Index Thucydideus. Ex Bekkeri Editione stereotypa, confectus a M. H. N. von Essen Dre Hamburgensi Berolini apud Weidmannos, 1887. (12 Mk.). [REVIEW] The Classical Review 2 (04):115-.
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  11.  18
    N. S. C. (1964). Philosophy and Ordinary Language. Review of Metaphysics 17 (3):486-486.
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  12.  11
    N. S. C. (1964). Philosophy of the Social Sciences. Review of Metaphysics 17 (3):486-487.
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  13.  10
    N. S. C. (1964). Essential Society. Review of Metaphysics 18 (1):178-179.
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  14.  10
    N. S. C. (1964). Moral Philosophy and the Analysis of Language. Review of Metaphysics 18 (1):172-172.
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  15.  9
    N. S. C. (1964). Knowledge and Experience. Review of Metaphysics 18 (1):188-188.
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  16.  10
    N. S. C. (1964). Studies in Explanation. Review of Metaphysics 17 (3):488-488.
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  17.  12
    N. S. C. (1965). The Historian and History. Review of Metaphysics 18 (3):593-593.
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  18.  8
    N. S. C. (1964). Philosophy and the Historical Understanding. Review of Metaphysics 18 (1):174-174.
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  19.  7
    N. S. C. (1964). The Moral Judgment. Review of Metaphysics 17 (3):485-486.
  20.  7
    N. S. C. (1964). A Current Appraisal of the Behavioral Sciences. Review of Metaphysics 18 (1):175-176.
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  21.  21
    N. S. C. (1964). Clarity is Not Enough. Review of Metaphysics 17 (3):485-485.
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  22.  8
    N. S. C. (1964). The Moral Judgment. Review of Metaphysics 17 (3):485-486.
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  23.  5
    N. S. C. (1964). Thinking and Meaning. Review of Metaphysics 17 (3):488-488.
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  24.  13
    N. S. C. (1964). Modal and Many-Valued Logics. Review of Metaphysics 18 (1):188-188.
  25.  12
    N. S. C. (1964). Philosophy, Religion and Science. Review of Metaphysics 17 (4):639-639.
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  26.  11
    N. S. C. (1964). John Colet and Marsilio Ficino. Review of Metaphysics 18 (1):177-177.
  27.  3
    N. S. C. (1964). The Two Cultures. Review of Metaphysics 17 (4):634-634.
  28.  4
    M. C., O. Immisch, W. R. Paton, M. Pohlenz, W. Sieveking, W. D. Ross, F. H. Fobes, Theophrastus, Jules Herbillon, John Burnet, J. C. Vollebregt, G. Soyter, E. B. Stebbins, Hans Lewy, K. Reinhardt & C. N. Cochrane (1930). Aristotelis PoliticaPlutarchi Moralia. Vol. IIITheophrastus: MetaphysicsLes Cultes de PatrasEssays and AddressesSymbola in Novam Eunapii Vitarum EditionemByzantinische Geschichtschreiber Und ChronistenThe Dolphin in the Literature and Art of Greece and RomeSobria EbrietasKosmos Und Sympathie. Journal of Hellenic Studies 50:175.
  29.  24
    C. R. Chapman & Yutaka Nakamura (1999). A Passion of the Soul: An Introduction to Pain for Consciousness Researchers. Consciousness and Cognition 8 (4):391-422.
    Pain is an important focus for consciousness research because it is an avenue for exploring somatic awareness, emotion, and the genesis of subjectivity. In principle, pain is awareness of tissue trauma, but pain can occur in the absence of identifiable injury, and sometimes substantive tissue injury produces no pain. The purpose of this paper is to help bridge pain research and consciousness studies. It reviews the basic sensory neurophysiology associated with tissue injury, including transduction, transmission, modulation, and central representation. In (...)
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  30. Yutaka Nakamura & C. Chapman (2002). Constructing Pain: How Pain Hurts. In Kunio Yasue, Marj Jibu & Tarcisio Della Senta (eds.), No Matter, Never Mind. John Benjamins
     
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  31.  51
    C. S. Myers, W. H. Winch, W. G. Smith, M. S., J. Shawcross, H. N. & T. E. (1903). New Books. [REVIEW] Mind 12 (47):403-417.
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  32.  8
    Malcolm C. Chapman (1979). The 1969 Soviet Symposium on the Slavophiles. Studies in East European Thought 20 (1):23-42.
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  33.  7
    Thomas J. Blakeley, M. C. Chapman & Paul Zancanaro (1982). Discussions. Studies in East European Thought 24 (4):277-294.
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  34.  16
    Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.
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  35.  17
    C. N. (1976). Editorial. Noûs 10 (4):373-374.
    This article is currently available as a free download on ingentaconnect.
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  36.  10
    Assen Ignatow, Kurt Marko, M. C. Chapman & John W. Murphy (1983). Reviews. [REVIEW] Studies in East European Thought 26 (1):227-229.
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  37.  7
    Phillip C. Chapman (1969). Stress in Political Theory. Ethics 80 (1):38-49.
    The article attempts to give a coherent expression to a recurrent theme in the history of political theory. The theme is that men and communities must be subjected to stress in various forms (e.g., Poverty, Insecurity, Conflict, Dissension) in order to maintain whatever faculties, qualities, capabilities and institutions they regard as (a) practically necessary in the long run, or (b) an essential part of their conception of a good life. The ideas dealt with have been drawn from philosophers, political scientists (...)
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  38.  8
    M. C. Chapman (1979). Fedorov. Studies in East European Thought 20 (3):295-301.
  39. C. Richard Chapman (2004). Pain Perception, Affective Mechanisms, and Conscious Experience. In Thomas Hadjistavropoulos & Kenneth D. Craig (eds.), Pain: Psychological Perspectives. 59-85.
  40.  10
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  41.  11
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  42.  58
    L. C. Biedenharn & L. P. Horwitz (1994). On the Equivalence of the Skyrme-Witten Model and Large-N C Quark Models. Foundations of Physics 24 (3):401-417.
    We review the equivalence of the two-flavor Skyrme-Witten model and the two-flavor large-N c quark model. The claimed equivalence for three flavorsbetween these two models is shown to be incorrectly given in the literature, and the properly equivalent extended three-flavor large-N c quark model is constructed and discussed.
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  43.  14
    Newton C. A. Da Costa & E. H. Alves (1977). A Semantical Analysis of the Calculi ${\Bf C}_n$. Notre Dame Journal of Formal Logic 18 (4):621-630.
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  44.  5
    Newton C. A. Da Costa & E. H. Alves (1977). A Semantical Analysis of the Calculi C N. Notre Dame Journal Fo Formal Logic 18 (4):621-630.
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  45.  9
    N. G. Wilson (1985). Codices Bohemiae Graeci J.-M. Olivier, M.-A. Monégier du Sorbier: Catalogue des manuscrits grecs de Tchécoslovakie. Pp. xxxvi + 243; 102 pages of diagrams, 28 plates. Paris: C.N.R.S., 1983. 496 frs. [REVIEW] The Classical Review 35 (01):175-176.
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  46.  3
    William P. Haggerty (2008). Beyond the Letter of His Master's Thought : C.N.R. McCoy on Medieval Political Theory. Laval Théologique et Philosophique 64 (2):467-483.
    Publié en 1962, le livre de Charles N.R. McCoy, intitulé The Structure of Political Thought, demeure un travail important, encore qu’oublié, sur l’histoire de la philosophie politique. Bien que l’ouvrage ait reçu de bonnes appréciations, il n’existe pas encore d’examen critique de son traitement de la théorie politique médiévale. Dans le présent article, j’explore la structure de son argument dans les deux chapitres sur la pensée médiévale, en montrant comment McCoy centre sa discussion sur une investigation des différentes méthodes interprétatives (...)
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  47. Newton C. A. Costa (1977). A Semantical Analysis of the Calculi C N. Notre Dame Journal Fo Formal Logic 18:621-630.
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  48. Tobias J. Hagge (2007). QL(Cⁿ) Determines n. Journal of Symbolic Logic 72 (4):1194 - 1196.
    This addendum to [2] shows that the set of tautological quantum logical propositional formulas for a finite dimensional vector space Cⁿ is different for every n, affirmatively answering a question posed therein.
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  49.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  50.  6
    John Buckler (1996). The Actions of Philip II in 347 and 346 B.C.: A Reply to N. G. L. Hammond. Classical Quarterly 46 (02):380-.
    Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to contest Professor (...)
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