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Christopher Southgate [25]C. Southgate [2]
  1. Christopher Southgate (forthcoming). Introduction to Environmental Ethics. Bioethics for Scientists:37--55.
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  2. Christopher Southgate (forthcoming). The Use of the Rainforest as a Test Case in Environmental Ethics. Bioethics for Scientists:57--72.
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  3. Christopher Southgate & Alex Aylward (forthcoming). Environmental Ethics: Further Case‐Studies. Bioethics for Scientists:73--83.
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  4. Christopher Southgate (2014). Divine Glory in a Darwinian World. Zygon 49 (4):784-807.
    Faced with the ambiguities of this world, in which ugliness and suffering co-exist with beauty, the article rejects the attribution of disvalues to a Fall-event. Instead it faces God's involvement even in violence and ugliness. It explores the concept of divine glory, understood principally as a sign of the divine reality. This includes both the great theophanies of the Hebrew Bible and Jesus’ glorification in his Passion and Crucifixion. It then considers the contemplation of the natural world, using the terminology (...)
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  5. Christopher Southgate (2013). Clayton and Knapp The Predicament of Belief: Science, Philosophy, Faith . Pp. X + 184. £16.99 . ISBN 978 0 19 969527 0. [REVIEW] Religious Studies 49 (1):125-130.
    Book Reviews CHRISTOPHER SOUTHGATE, Religious Studies , FirstView Article.
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  6. Christopher Southgate (2013). Natural Theology and Ecology. In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up. 459.
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  7. Christopher Southgate (2011). Book Review: Whitney Bauman, Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius (London: Routledge, 2009). Xii + 248 Pp. £70/$118 (Hb), ISBN 978-0-415-99813-0. [REVIEW] Studies in Christian Ethics 24 (2):242-244.
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  8. Christopher Southgate (2011). Re-Reading Genesis, John, and Job: A Christian Response to Darwinism. Zygon 46 (2):370-395.
    Abstract. This article offers one response from within Christianity to the theological challenges of Darwinism. It identifies evolutionary theory as a key aspect of the context of contemporary Christian hermeneutics. Examples of the need for re-reading of scripture, and reassessment of key doctrines, in the light of Darwinism include the reading of the creation and fall accounts of Genesis 1–3, the reformulation of the Christian doctrine of humanity as created in the image of God, and the possibility of a new (...)
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  9. Andrew Robinson & Christopher Southgate (2010). Broken Symbols? Response to F. Leron Shults. Zygon 45 (3):733-738.
    In the preceding article in this section, F. LeRon Shults responds to our article preceding his, “Semiotics as a Metaphysical Framework for Christian Theology.” We respond here to his criticisms of our proposal. We discuss his concerns about the concept of “vestiges of the Trinity in creation” and argue that this does not undermine the absolute ontological difference between God and creation. We offer a clarification of our idea that the Incarnation may be understood, in terms of Peirce's taxonomy of (...)
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  10. Andrew Robinson & Christopher Southgate (2010). God and the World of Signs: Introduction to Part 2. Zygon 45 (3):685-688.
    We introduce the second part of a two-part collection of articles exploring a possible new research program in the field of science and religion. At the center of the program lies an attempt to develop a new theology of nature drawing on the philosophy of C. S. Peirce. Our overall idea is that the fundamental structure of the world is exactly that required for the emergence of meaning and truth-bearing representation. We understand the emergence of a capacity to interpret an (...)
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  11. Andrew Robinson & Christopher Southgate (2010). Semiotics as a Metaphysical Framework for Christian Theology. Zygon 45 (3):689-712.
    We provide an overview of a proposal for a new metaphysical framework within which theology and science might both find a home. Our proposal draws on the triadic semiotics and threefold system of metaphysical categories of C. S. Peirce. We summarize the key features of a semiotic model of the Trinity, based on observed parallels between Peirce's categories of Firstness, Secondness, and Thirdness and Christian thinking about, respectively, the Father, Son, and Holy Spirit. We test and extend the semiotic model (...)
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  12. Andrew Robinson & Christopher Southgate (2010). A General Definition of Interpretation and its Application to Origin of Life Research. Biology and Philosophy 25 (2):163-181.
    We draw on Short’s work on Peirce’s theory of signs to propose a new general definition of interpretation. Short argues that Peirce’s semiotics rests on his naturalised teleology. Our proposal extends Short’s work by modifying his definition of interpretation so as to make it more generally applicable to putatively interpretative processes in biological systems. We use our definition as the basis of an account of different kinds of misinterpretation and we discuss some questions raised by the definition by reference to (...)
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  13. Andrew Robinson & Christopher Southgate (2010). Introduction: Toward a Metaphysic of Meaning. Zygon 45 (2):339-344.
    We introduce a two-part collection of articles (Part 2 to appear in the September 2010 issue) exploring a possible new research program in the field of science and religion. At the center of the program lies an attempt to develop a new theology of nature drawing on the philosophy of C. S. Peirce. Our overall idea is that the fundamental structure of the world is exactly that required for the emergence of meaning and truth-bearing representation. We understand the emergence of (...)
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  14. Andrew Robinson, Christopher Southgate & Terrence Deacon (2010). Discussion of the Conceptual Basis of Biosemiotics. Zygon 45 (2):409-418.
    Kalevi Kull and colleagues recently proposed eight theses as a conceptual basis for the field of biosemiotics. We use these theses as a framework for discussing important current areas of debate in biosemiotics with particular reference to the articles collected in this issue of Zygon.
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  15. Christopher Southgate & Andrew Robinson (2010). Interpretation and the Origin of Life. Zygon 45 (2):345-360.
    We offer a general definition of interpretation based on a naturalized teleology. The definition tests and extends the biosemiotic paradigm by seeking to provide a philosophically robust resource for investigating the possible role of semiosis (processes of representation and interpretation) in biological systems. We show that our definition provides a way of understanding various possible kinds of misinterpretation, illustrate the definition using examples at the cellular and subcellular level, and test the definition by applying it to a potential counterexample. We (...)
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  16. D. G. Horrell, C. Hunt & C. Southgate (2008). Appeals to the Bible in Ecotheology and Environmental Ethics: A Typology of Hermeneutical Stances. Studies in Christian Ethics 21 (2):219-238.
    This article surveys and classifies the kinds of appeal to the Bible made in recent theological discussions of ecology and environmental ethics. These are, first, readings of `recovery', followed by two types of readings of `resistance'. The first of these modes of resistance entails the exercise of suspicion against the text, a willingness to resist it given a commitment to a particular (ethical) reading perspective. The second, by contrast, entails a resistance to the contemporary ethical agenda, given a perceived commitment (...)
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  17. C. Southgate (2008). Book Review: Neil Messer, Selfish Genes and Christian Ethics: Theological and Ethical Reflections on Evolutionary Biology (London: SCM Press, 2007). Viii + 280 Pp. 19.99 (Pb), ISBN 978--0--334--02996--. [REVIEW] Studies in Christian Ethics 21 (1):142-145.
  18. Christopher Southgate (2007). Crick, Watson, and the Double Helix. Zygon 42 (1):257-258.
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  19. Christopher Southgate (2007). Knowing. Zygon 42 (2):561-562.
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  20. Christopher Southgate (2007). Reweaving the Rainbow. Zygon 42 (3):649-649.
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  21. Christopher Southgate (2007). Taboo. Zygon 42 (4):1015-1017.
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  22. Christopher Southgate, Gregory J. Feist, Joel Garreau, Joan D. Koss-Chioino, Philip Hefner, Trinh Xuan Thuan, Amos Yong, Matthieu Ricard, C. S. Peirce & Stuart Kauffman (2007). Part 2. Poems. Zygon 42 (3-4):1027.
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  23. Christopher Southgate (2002). God and Evolutionary Evil: Theodicy in the Light of Darwinism. Zygon 37 (4):803-824.
  24. Christopher Southgate, Ceua Deane-Drummdnd & Paul D. Murray (2001). Michael Robert Negus, Lawrence Osborn, Michael Poouz,] Acqui Stewart, and Fraser Wa1'rs. Edinburgh: T. 8: T. Clark, 1999. 449 Pages.£ 17.50. The Widespread and Growing Interest in the Relation Between Science and Religion. [REVIEW] Zygon 36:183.
     
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  25. Christopher Southgate (1999). A Test Case - Divine Action. In God, Humanity and the Cosmos. Http://Www.Meta-Library.Net/Ghc/Atest-Body.Html.
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  26. Christopher Southgate (1999). God, Humanity and the Cosmos. Http://Www.Meta-Library.Net/Ghc/Index-Frame.Html.
    This fully revised and updated edition of God, Humanity and the Cosmos is an essential companion to the field, with exercises for the student, a comprehensive bibliography, and suggestions for further reading.
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  27. Christopher Southgate (1999). God of the Gaps. In God, Humanity and the Cosmos. Http://Www.Meta-Library.Net/Ghc-Div/Godof-Body.Html.
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