Search results for 'C. Stephan Evans' (try it on Scholar)

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  1. I. Neeman, D. M. Evans, M. Menni, R. D. Schindler, K. Ho & F. Stephan (2002). M. Gitik Blowing Up Power of a Singular cardinalYwider Gaps 1 D. Pitteloud Algebraic Properties of Rings of Generalized Power Series 39. Annals of Pure and Applied Logic 116 (1):3-15.
     
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  2.  2
    C. S. Evans (1989). Is Kierkegaard an Irrationalist? Reason, Paradox, and Faith: C. S. EVANS. Religious Studies 25 (3):347-362.
    If some philosophers had not existed, the history of philosophy would have to invent them. After all, what would the introduction to philosophy teacher do without good old Berkeley, the notorious denier of common sense, or Hume, the infamous sceptic. In some cases, in fact, philosophers have been invented by the history of philosophy. I don't mean to suggest that historians of philosophy have actually altered the past by bringing into being real flesh and blood philosophers. Rather, I mean to (...)
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  3. C. Stephen Evans (1979). Mis-Using Religious Language: Something About Kierkegaard and ‘the Myth of God Incarnate’: C. Stephen Evans. Religious Studies 15 (2):139-157.
    At the risk of a tremendous over-simplification, I believe it is helpful to categorize views of Christianity which have appeared in the west in the last two hundred years into three major groups. First there are the unbelievers, those for whom Christianity is straightforwardly untrue, unknowable, or unbelievable . This group would include those who try to salvage some form of essentially humanistic religion as well as those who simply turn away from religious belief altogether, either to put their ultimate (...)
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  4. C. Stephen Evans (1983). Kierkegaard's "Fragments" and "Postscript" the Religious Philosophy of Johannes Climacus /by C. Stephen Evans. --. --. Humanities Press,1983.
     
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  5. C. F. Evans (1967). Tradition and Scripture: C. F. EVANS. Religious Studies 3 (1):323-337.
    Tradition in either of its two senses—the act of handing on , and what is handed on—is a particular instance of a law of human existence that men live in dependence on one another and by the processes of giving and receiving. So a sociologist can write, ‘If we are able to speak of real tradition, we must find the past spontaneously taken into account as the meaning of the present, without any discontinuity of social time, and without any consideration (...)
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  6. Richard I. Evans (1979). Jung on Elementary Psychology: A Discussion Between C.G. Jung and Richard I. Evans. Routledge.
    First published in 1979. Routledge is an imprint of Taylor & Francis, an informa company.
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  7.  16
    Jack S. Boozer, Gerhard Böwering, Stephen N. Dunning, Richard E. Palmer, Haim Gordon, J. Kellenberger, Jerald Wallulis, G. Graham White, Thomas O. Buford, C. Stephan Evans & M. Jamie Ferreira (1988). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 23 (1):43-63.
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  8. M. Pope, W. C. Brice, Arthur Evans & John Myres (1962). Inscriptions in the Minoan Linear Script of Class A, Edited From the Notes of Sir Arthur Evans and Sir John Myres. Journal of Hellenic Studies 82:172.
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  9. C. Stephen Evans (2004). Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. Oxford University Press.
    C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being `You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans puts (...)
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  10. C. Stephen Evans (2012). Natural Signs and Knowledge of God: A New Look at Theistic Arguments. Oxford University Press.
    Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody. At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted (...)
     
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  11.  3
    C. Stephen Evans (1992). Passionate Reason: Making Sense of Kierkegaard's Philosophical Fragments. Indiana University Press.
    Johannes Climacus, Søren Kierkegaard's pseudonymous author of Philosophical Fragments, "invents" a religion suspiciously resembling Christianity as an alternative to the assumption that humans possess the Truth within themselves. Through this literary device, Climacus raises in a fresh and audacious way age-old questions about the relation of Christian faith to human reason. Is the idea of a human incarnation of God logically coherent? Is religious faith the product of a voluntary choice? In a comprehensive discussion of one of Kierkegaard's most important (...)
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  12. C. Stephen Evans (2010). Natural Signs and Knowledge of God: A New Look at Theistic Arguments. Oxford University Press Uk.
    Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody.At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted by (...)
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  13.  2
    C. Stephen Evans (2009). Kierkegaard: An Introduction. Cambridge University Press.
    C. Stephen Evans provides a clear, readable introduction to Søren Kierkegaard as a philosopher and thinker. His book is organised around Kierkegaard's concept of the three 'stages' or 'spheres' of human existence, which provide both a developmental account of the human self and an understanding of three rival views of human life and its meaning. Evans also discusses such important Kierkegaardian concepts as 'indirect communication', 'truth as subjectivity', and the Incarnation understood as 'the Absolute Paradox'. Although his discussion (...)
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  14. C. Stephen Evans (2012). Kierkegaard: An Introduction. Cambridge University Press.
    C. Stephen Evans provides a clear, readable introduction to Søren Kierkegaard as a philosopher and thinker. His book is organised around Kierkegaard's concept of the three 'stages' or 'spheres' of human existence, which provide both a developmental account of the human self and an understanding of three rival views of human life and its meaning. Evans also discusses such important Kierkegaardian concepts as 'indirect communication', 'truth as subjectivity', and the Incarnation understood as 'the Absolute Paradox'. Although his discussion (...)
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  15. C. Stephen Evans & Sylvia Walsh (eds.) (2013). Kierkegaard: Fear and Trembling. Cambridge University Press.
    In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and (...)
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  16. C. Stephen Evans & Sylvia Walsh (eds.) (2012). Kierkegaard: Fear and Trembling. Cambridge University Press.
    In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and (...)
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  17. C. Stephen Evans & Sylvia Walsh (eds.) (2006). Kierkegaard: Fear and Trembling. Cambridge University Press.
    In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and (...)
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  18. C. Stephen Evans (2013). God and Moral Obligation. Oxford University Press Uk.
    God and Moral Obligation defends the claim that moral obligations are best understood as divine commands or requirements; hence an important part of morality depends on God. C. Stephen Evans argues that God's requirements are communicated to humans in a variety of ways, including conscience, and seeks to show that some other approaches to ethics are not rivals to a divine command view but provide complementary perspectives. Evans raises and responds to popular objections to a divine command view (...)
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  19. C. Stephen Evans (2013). God and Moral Obligation. Oxford University Press Uk.
    C. Stephen Evans defends the claim that moral obligations are best understood as divine commands or requirements; hence an important part of morality depends on God. God's requirements are communicated in a variety of ways, including conscience, and that natural law ethics and virtue ethics provide complementary perspectives to this view.
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  20.  1
    Sarah Adams (2014). C. Stephan Evans Natural Signs and Knowledge of God: A New Look at Theistic Arguments. . Pp. X + 207. £45.00 , £20.00 . ISBN 978 0 19 921716 8. [REVIEW] Religious Studies 50 (1):124-128.
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  21.  10
    Sarah Adams (2013). C. Stephan Evans Natural Signs and Knowledge of God: A New Look at Theistic Arguments. (Oxford: Oxford University Press, 2010). Pp. X + 207. £45.00 (Hbk), £20.00 (Pbk). ISBN 978 0 19 921716 8. [REVIEW] Religious Studies 50 (1):1-5.
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  22.  12
    J. D. G. Evans (1983). Studies in Aristotle D. J. O'Meara (Ed.): Studies in Aristotle. (Studies in Philosophy and the History of Philosophy, 9.) Pp. Viii + 313. Washington, D.C.: The Catholic University of America Press, 1981. [REVIEW] The Classical Review 33 (02):236-238.
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  23.  12
    E. Evans (1945). Joseph C. Plumpe: Mater Ecclesia. An Inquiry Into the Concept of the Church as Mother in Early Christianity. Pp. Xxi+149 4 Plates. Washington, D.C.: The Catholic University of America Press, 1943. Paper, $2. [REVIEW] The Classical Review 59 (01):27-.
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  24.  20
    J. D. G. Evans (1991). Plato's Apology C. D. C. Reeve: Socrates in the Apology. An Essay on Plato's Apology of Socrates. Pp. Xv + 207. Indianapolis and Cambridge, MA: Hackett, 1989. $24.50. [REVIEW] The Classical Review 41 (2):312-313.
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  25.  12
    J. D. G. Evans (1992). Predication and the Parmenides Constance C. Meinwald: Plato's Parmenides. Pp. Vii + 192. Oxford University Press, 1991. £27.50. [REVIEW] The Classical Review 42 (02):332-334.
  26.  11
    J. D. G. Evans (1993). Rescuing the Presocratics? Antonio Capizzi: The Cosmic Republic: Notes for a Non-Peripatetic History of the Birth of Philosophy in Greece. (Philosophia, 3.) Pp. Ix + 521. Amsterdam: J. C. Gieben, 1990. Fl. 160. [REVIEW] The Classical Review 43 (01):75-77.
  27.  8
    Nancy Evans (2009). Dionysus (C.) Isler-Kerényi Dionysos in Archaic Greece. An Understanding Through Images. Translated by Wilfred G.E. Watson. (Religions in the Graeco-Roman World 160.) Pp. Xx + 291, Pls. Leiden and Boston: Brill, 2007 (First Published as Dionysos Nella Grecia Arcaica. Il Contributo Delle Immagini, 2001). Cased, €139, US$188. ISBN: 978-90-04-14445-. [REVIEW] The Classical Review 59 (02):580-.
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  28.  1
    R. L. S. Evans (1992). Rereading the Sophists: Classical Rhetoric Refigured by Susan C. Jarratt. [REVIEW] Classical World: A Quarterly Journal on Antiquity 85:738-739.
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  29.  5
    E. Evans (1974). C. Moreschini: Tertulliani Adversus Marcionem. Pp. xiii+434. Varese: Istituto Editoriale Cisalpino. 1971. Cloth, L.10,000. [REVIEW] The Classical Review 24 (01):165-166.
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  30. K. R. Evans & W. F. Flanagan (1968). Solid-Solution Strengthening of F.C.C. Alloys. Philosophical Magazine 18 (155):977-983.
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  31. T. Evans & R. K. Wild (1966). Plastic Deformation of Diamond at Temperatures Below 1800°C. Philosophical Magazine 13 (121):209-210.
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  32. Clifford Evans (1965). Ancient Ruins and ArchaeologyL. Sprague De Camp Catherine C. De Camp. Isis 56 (2):236-236.
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  33. James Evans (2006). C. M. Linton.From Eudoxus to Einstein: A History of Mathematical Astronomy. Xii + 516 Pp., Tables, Bibl., Index. New York: Cambridge University Press, 2004. $95. [REVIEW] Isis 97 (1):148-149.
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  34. Harry B. Evans (2003). Gerda de Kleijn.The Water Supply of Ancient Rome: City Area, Water, and Population. V + 365 Pp., Maps, Apps., Bibl., Index. Amsterdam: J. C. Gieben, 2001. $69. [REVIEW] Isis 94 (2):360-361.
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  35. T. Evans & J. Sykes (1974). Indentation Hardness of Two Types of Diamond in the Temperature Range 1500°C to 1850°C. Philosophical Magazine 29 (1):135-147.
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  36. H. M. Evans (2005). Response to FG Miller and JD Moreno," the State of Research Ethics: A Tribute to John C. Fletcher". Journal of Clinical Ethics 16 (4):372.
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  37. James Evans (1998). The Comet of 44 B.C. And Caesar's Funeral GamesJohn T. Ramsey A. Lewis Licht. Isis 89 (4):717-718.
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  38. James Evans (1998). The Comet of 44 B.C. And Caesar's Funeral Games by John T. Ramsey; A. Lewis Licht. [REVIEW] Isis: A Journal of the History of Science 89:717-718.
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  39. F. C. Boogerd, F. J. Bruggeman, Robert C. Richardson, Achim Stephan & H. Westerhoff (2005). Emergence and Its Place in Nature: A Case Study of Biochemical Networks. Synthese 145 (1):131 - 164.
    We will show that there is a strong form of emergence in cell biology. Beginning with C.D. Broad's classic discussion of emergence, we distinguish two conditions sufficient for emergence. Emergence in biology must be compatible with the thought that all explanations of systemic properties are mechanistic explanations and with their sufficiency. Explanations of systemic properties are always in terms of the properties of the parts within the system. Nonetheless, systemic properties can still be emergent. If the properties of the components (...)
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  40.  51
    Dylan Evans (2001). Emotion: The Science of Sentiment. Oxford University Press.
    Was love invented by European poets in the middle ages, as C. S. Lewis claimed, or is it part of human nature? Will winning the lottery really make you happy? Is it possible to build robots that have feelings? These are just some of the intriguing questions explored in this new guide to the latest thinking about the emotions. Drawing on a wide range of scientific research, from anthropology and psychology to neuroscience and artificial intelligence, Emotion: The Science of Sentiment (...)
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  41.  29
    Bjorn Merker, Nicholas Evans & Stephen C. Levinson (2009). Returning Language to Culture by Way of Biology. Behavioral and Brain Sciences 32 (5):460.
    Conflation of our unique human endowment for language with innate, so-called universal, grammar has banished language from its biological home. The facts reviewed by Evans & Levinson (E&L) fit the biology of cultural transmission. My commentary highlights our dedicated learning capacity for vocal production learning as the form of our language endowment compatible with those facts.
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  42.  77
    Robert C. Richardson & Achim Stephan (2007). Emergence. Biological Theory 2 (1):91-96.
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  43.  15
    Isaiah Berlin, P. F. Strawson, R. Rhees, F. E. Sparshott, Michael Scriven, R. F. Holland, Jonathan Harrison, H. G. Alexander, C. A. Mace, J. L. Evans, D. A. Rees, W. Mays, C. K. Grant, Basil Mitchell & G. C. J. Midgley (1952). New Books. [REVIEW] Mind 61 (243):405-439.
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  44. Fred C. Boogerd, Frank J. Bruggeman, Robert C. Richardson, Achim Stephan & Hans V. Westerhoff (forthcoming). » Emergence and its Place in Nature: A Case Study of Biochemical Networks «, Erscheint In. Synthese.
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  45.  87
    Nicholas Evans & Stephen C. Levinson (2009). The Myth of Language Universals: Language Diversity and its Importance for Cognitive Science. Behavioral and Brain Sciences 32 (5):429-448.
    Talk of linguistic universals has given cognitive scientists the impression that languages are all built to a common pattern. In fact, there are vanishingly few universals of language in the direct sense that all languages exhibit them. Instead, diversity can be found at almost every level of linguistic organization. This fundamentally changes the object of enquiry from a cognitive science perspective. This target article summarizes decades of cross-linguistic work by typologists and descriptive linguists, showing just how few and unprofound the (...)
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  46. Nicholas Evans & Stephen C. Levinson (2009). With Diversity in Mind: Freeing the Language Sciences From Universal Grammar. Behavioral and Brain Sciences 32 (5):472-492.
    Our response takes advantage of the wide-ranging commentary to clarify some aspects of our original proposal and augment others. We argue against the generative critics of our coevolutionary program for the language sciences, defend the use of close-to-surface models as minimizing cross-linguistic data distortion, and stress the growing role of stochastic simulations in making generalized historical accounts testable. These methods lead the search for general principles away from idealized representations and towards selective processes. Putting cultural evolution central in understanding language (...)
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  47.  41
    C. Stephen Evans & Brandon L. Rickabaugh (2015). What Does It Mean to Be a Bodily Soul? Philosophia Christi 17 (2):315-330.
    Evangelical scholars have recently offered criticisms of mind-body dualism from the disciplines of theology, philosophy, and neuroscience. We offer several arguments as to why these reasons for abandoning mind-body dualism fail. Additionally, we offer a positive thesis, a dualism that brings together the best aspects of the Cartesian view and the Thomistic view of human persons. The result is a substance dualism that treats the nature of embodiment quite seriously. This view explains why we, as souls, require a resurrected body (...)
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  48.  67
    Barbara Montero & C. Evans (2011). Intuitions Without Concepts Lose the Game: Mindedness in the Art of Chess. [REVIEW] Phenomenology and the Cognitive Sciences 10 (2):175-194.
    To gain insight into human nature philosophers often discuss the inferior performance that results from deficits such as blindsight or amnesia. Less often do they look at superior abilities. A notable exception is Herbert Dreyfus who has developed a theory of expertise according to which expert action generally proceeds automatically and unreflectively. We address one of Dreyfus’s primary examples of expertise: chess. At first glance, chess would seem an obvious counterexample to Dreyfus’s view since, clearly, chess experts are engaged in (...)
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  49.  53
    Paul Smolensky, Emmanuel Dupoux, Nicholas Evans & Stephen C. Levinson (2009). Universals in Cognitive Theories of Language. Behavioral and Brain Sciences 32 (5):468.
    Generative linguistics' search for linguistic universals (1) is not comparable to the vague explanatory suggestions of the article; (2) clearly merits a more central place than linguistic typology in cognitive science; (3) is fundamentally untouched by the article's empirical arguments; (4) best explains the important facts of linguistic diversity; and (5) illuminates the dominant component of language's nature: biology.
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  50. C. A. Hooker, H. B. Penfold & R. J. Evans (1992). Control, Connectionism and Cognition: Towards a New Regulatory Paradigm. British Journal for the Philosophy of Science 43 (4):517-536.
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