Search results for 'C. Stephan Evans' (try it on Scholar)

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  1. Jack S. Boozer, Gerhard Böwering, Stephen N. Dunning, Richard E. Palmer, Haim Gordon, J. Kellenberger, Jerald Wallulis, G. Graham White, Thomas O. Buford, C. Stephan Evans & M. Jamie Ferreira (1988). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 23 (1):43-63.score: 870.0
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  2. M. Pope, W. C. Brice, Arthur Evans & John Myres (1962). Inscriptions in the Minoan Linear Script of Class A, Edited From the Notes of Sir Arthur Evans and Sir John Myres. Journal of Hellenic Studies 82:172.score: 540.0
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  3. C. Stephen Evans (2004). Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. Oxford University Press.score: 520.0
    C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being `You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans (...)
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  4. Sarah Adams (2013). C. Stephan Evans Natural Signs and Knowledge of God: A New Look at Theistic Arguments. (Oxford: Oxford University Press, 2010). Pp. X + 207. £45.00 (Hbk), £20.00 (Pbk). ISBN 978 0 19 921716 8. [REVIEW] Religious Studies 50 (1):1-5.score: 450.0
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  5. J. D. G. Evans (1992). Predication and the Parmenides Constance C. Meinwald: Plato's Parmenides. Pp. Vii + 192. Oxford University Press, 1991. £27.50. [REVIEW] The Classical Review 42 (02):332-334.score: 360.0
  6. J. D. G. Evans (1991). Plato's Apology C. D. C. Reeve: Socrates in the Apology. An Essay on Plato's Apology of Socrates. Pp. Xv + 207. Indianapolis and Cambridge, MA: Hackett, 1989. $24.50. [REVIEW] The Classical Review 41 (02):312-313.score: 360.0
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  7. J. D. G. Evans (1993). Rescuing the Presocratics? Antonio Capizzi: The Cosmic Republic: Notes for a Non-Peripatetic History of the Birth of Philosophy in Greece. (Philosophia, 3.) Pp. Ix + 521. Amsterdam: J. C. Gieben, 1990. Fl. 160. [REVIEW] The Classical Review 43 (01):75-77.score: 360.0
  8. Nancy Evans (2009). Dionysus (C.) Isler-Kerényi Dionysos in Archaic Greece. An Understanding Through Images. Translated by Wilfred G.E. Watson. (Religions in the Graeco-Roman World 160.) Pp. Xx + 291, Pls. Leiden and Boston: Brill, 2007 (First Published as Dionysos Nella Grecia Arcaica. Il Contributo Delle Immagini, 2001). Cased, €139, US$188. ISBN: 978-90-04-14445-. [REVIEW] The Classical Review 59 (02):580-.score: 360.0
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  9. E. Evans (1945). Joseph C. Plumpe: Mater Ecclesia. An Inquiry Into the Concept of the Church as Mother in Early Christianity. Pp. Xxi+149 4 Plates. Washington, D.C.: The Catholic University of America Press, 1943. Paper, $2. [REVIEW] The Classical Review 59 (01):27-.score: 360.0
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  10. E. Evans (1974). C. Moreschini: Tertulliani Adversus Marcionem. Pp. xiii+434. Varese: Istituto Editoriale Cisalpino. 1971. Cloth, L.10,000. [REVIEW] The Classical Review 24 (01):165-166.score: 360.0
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  11. H. M. Evans (2005). Response to FG Miller and JD Moreno," the State of Research Ethics: A Tribute to John C. Fletcher". Journal of Clinical Ethics 16 (4):372.score: 360.0
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  12. J. D. G. Evans (1983). Studies in Aristotle D. J. O'Meara (Ed.): Studies in Aristotle. (Studies in Philosophy and the History of Philosophy, 9.) Pp. Viii + 313. Washington, D.C.: The Catholic University of America Press, 1981. [REVIEW] The Classical Review 33 (02):236-238.score: 360.0
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  13. F. C. Boogerd, F. J. Bruggeman, Robert C. Richardson, Achim Stephan & H. Westerhoff (2005). Emergence and Its Place in Nature: A Case Study of Biochemical Networks. Synthese 145 (1):131 - 164.score: 340.0
    We will show that there is a strong form of emergence in cell biology. Beginning with C.D. Broad's classic discussion of emergence, we distinguish two conditions sufficient for emergence. Emergence in biology must be compatible with the thought that all explanations of systemic properties are mechanistic explanations and with their sufficiency. Explanations of systemic properties are always in terms of the properties of the parts within the system. Nonetheless, systemic properties can still be emergent. If the properties of the components (...)
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  14. Dylan Evans (2001). Emotion: The Science of Sentiment. Oxford University Press.score: 300.0
    Was love invented by European poets in the middle ages, as C. S. Lewis claimed, or is it part of human nature? Will winning the lottery really make you happy? Is it possible to build robots that have feelings? These are just some of the intriguing questions explored in this new guide to the latest thinking about the emotions. Drawing on a wide range of scientific research, from anthropology and psychology to neuroscience and artificial intelligence, Emotion: The Science of Sentiment (...)
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  15. Bjorn Merker, Nicholas Evans & Stephen C. Levinson (2009). Returning Language to Culture by Way of Biology. Behavioral and Brain Sciences 32 (5):460.score: 300.0
    Conflation of our unique human endowment for language with innate, so-called universal, grammar has banished language from its biological home. The facts reviewed by Evans & Levinson (E&L) fit the biology of cultural transmission. My commentary highlights our dedicated learning capacity for vocal production learning as the form of our language endowment compatible with those facts.
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  16. Robert C. Richardson & Achim Stephan (2007). Emergence. Biological Theory 2 (1):91-96.score: 280.0
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  17. Isaiah Berlin, P. F. Strawson, R. Rhees, F. E. Sparshott, Michael Scriven, R. F. Holland, Jonathan Harrison, H. G. Alexander, C. A. Mace, J. L. Evans, D. A. Rees, W. Mays, C. K. Grant, Basil Mitchell & G. C. J. Midgley (1952). New Books. [REVIEW] Mind 61 (243):405-439.score: 280.0
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  18. Katherine M. Cleary, Franc C. L. Donkers, Anna M. Evans & Aysenil Belger (2013). Investigating Developmental Changes in Sensory Processing: Visual Mismatch Response in Healthy Children. Frontiers in Human Neuroscience 7.score: 280.0
  19. Fred C. Boogerd, Frank J. Bruggeman, Robert C. Richardson, Achim Stephan & Hans V. Westerhoff (forthcoming). » Emergence and its Place in Nature: A Case Study of Biochemical Networks «, Erscheint In. Synthese.score: 280.0
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  20. Barbara Montero & C. Evans (2011). Intuitions Without Concepts Lose the Game: Mindedness in the Art of Chess. [REVIEW] Phenomenology and the Cognitive Sciences 10 (2):175-194.score: 240.0
    To gain insight into human nature philosophers often discuss the inferior performance that results from deficits such as blindsight or amnesia. Less often do they look at superior abilities. A notable exception is Herbert Dreyfus who has developed a theory of expertise according to which expert action generally proceeds automatically and unreflectively. We address one of Dreyfus’s primary examples of expertise: chess. At first glance, chess would seem an obvious counterexample to Dreyfus’s view since, clearly, chess experts are engaged in (...)
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  21. C. Stephen Evans (1987). Kierkegaard's View of Humor. Faith and Philosophy 4 (2):176-186.score: 240.0
    Many people view humor and a serious religious life as antithetical. This paper attempts to elucidate Kierkegaard’s view of humor, and thereby to explain his claims that humor is essentially linked to a religious life, and that the capacity for humor resides in a deep structure of human existence. A distinction is drawn between humor as a general element in life, and a special sense of humor as a “boundary zone” of the religious life. The latter kind of “humorist” embodies (...)
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  22. P. K. Anastasovski, T. E. Bearden, C. Ciubotariu, W. T. Coffey, L. B. Crowell, G. J. Evans, M. W. Evans, R. Flower, A. Labounsky, B. Lehnert, P. R. Molnár, S. Roy & J. P. Vigier (2000). Operator Derivation of the Gauge-Invariant Proca and Lehnert Equations; Elimination of the Lorenz Condition. Foundations of Physics 30 (7):1123-1129.score: 240.0
    Using covariant derivatives and the operator definitions of quantum mechanics, gauge invariant Proca and Lehnert equations are derived and the Lorenz condition is eliminated in U(1) invariant electrodynamics. It is shown that the structure of the gauge invariant Lehnert equation is the same in an O(3) invariant theory of electrodynamics.
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  23. C. Stephen Evans (1989). Does Kierkegaard Think Beliefs Can Be Directly Willed? International Journal for Philosophy of Religion 26 (3):173 - 184.score: 240.0
  24. C. Stephen Evans (2008). Kierkegaard and the Limits of Reason: Can There Be a Responsible Fideism? Revista Portuguesa de Filosofia 64 (2/4):1021 - 1035.score: 240.0
    This paper argues that Kierkegaard is not an irrationalist, but a "responsible fideist." Responsible fideism attempts to answer two important philosophical questions: "Are there limits to reason?" and "How can the limits of reason be recognized?" Kierkegaard's account of the incarnation as "the absolute paradox" does not see the incarnation as a logical contradiction, but rather functions in a way similar to a Kantian antimony. Faith in the incarnation both helps us recognize the limits of reason and also to a (...)
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  25. C. Stephen Evans (1994). Evidentialist and Non-Evidentialist Accounts of Historical Religious Knowledge. International Journal for Philosophy of Religion 35 (3):153 - 182.score: 240.0
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  26. C. Stephen Evans (1976). Kierkegaard on Subjective Truth: Is God an Ethical Fiction? [REVIEW] International Journal for Philosophy of Religion 7 (1):288 - 299.score: 240.0
  27. C. S. Evans (2010). The God of Metaphysics, by T. L. S. Sprigge. Mind 119 (475):860-864.score: 240.0
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  28. Jan E. Evans & C. Stephen Evans (2004). Kierkegaard's Aesthete and Unamuno's. Philosophy and Literature 28 (2).score: 240.0
    : What is truly beautiful? For Søren Kierkegaard the beautiful is to be found in an integrated self, one that is freely chosen. This article explores Kierkegaard's "aesthetic" stage of existence through the character of Augusto Pérez, the protagonist of Miguel de Unamuno's novel, Niebla. After establishing a solid link between Unamuno and Kierkegaard, Kierkegaard's "ethical" stage is used to critique the "aesthetic" stage on aesthetic grounds, on the basis of the beauty found in life's work, a calling. The conclusion (...)
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  29. C. Stephen Evans (2010). Wisdom as Conceptual Understanding. Faith and Philosophy 27 (4):369-381.score: 240.0
    This article argues that Platonism provides a plausible account of wisdom, one that is especially attractive for Christians. Christian Platonism sees wisdom as conceptual understanding; it is a “knowledge of the Forms.” To be convincing this view requires us to see understanding as including an appreciation of the relations between concepts as well as the value of the possible ways of being that concepts disclose. If the Forms are Divine Ideas, then we can see why God is both supremely wise (...)
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  30. C. S. Evans (1989). Is Kierkegaard an Irrationalist? Reason, Paradox, and Faith. Religious Studies 25 (3):347 - 362.score: 240.0
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  31. C. Stephen Evans (1988). Kierkegaard and Plantinga on Belief in God. Faith and Philosophy 5 (1):25-39.score: 240.0
    This paper compares the views and arguments of Alvin Plantinga and Søren Kierkegaard on the question of belief in God. Kierkegaard’s view of belief in God (which must be sharply distinguished from faith in the Absolute Paradox) is shown to be surprisinglysimilar to Plantinga’s claim that belief in God can be properly basic. Two of Plantinga’s arguments for taking belief in God as properly basic are shown to have analogues in Kierkegaard.Plantinga claims that though properly basic beliefs are not based (...)
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  32. Jan E. Evans & C. Stephen Evans (2004). Kierkegaard's Aesthete and Unamuno's Niebla. Philosophy and Literature 28 (2):342-352.score: 240.0
  33. C. Browne, Robert W. Evans, N. Sales & Igor L. Aleksander (1997). Consciousness and Neural Cognizers: A Review of Some Recent Approaches. [REVIEW] Neural Networks 10:1303-1316.score: 240.0
  34. Stephen Crites, Findley B. Edge, C. Stephen Evans, S. Daniel Breslauer, Frederick Sontag, Clement Dore, John W. Elrod, John Sallis, Henry W. Smorynski & Louis P. Pojman (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (3):179-191.score: 240.0
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  35. Adel Daher, George L. Stengren, C. Stephen Evans, A. H. Armstrong, Alan Donagan & David A. Pailin (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (4):245-254.score: 240.0
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  36. C. Stephen Evans, Mark C. E. Peterson, Paul G. Muscari, Robert R. Williams, M. Jamie Ferreira, James C. Edwards & John Macquarrie (1990). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 28 (1):47-61.score: 240.0
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  37. C. Stephen Evans (2012). The Soul Hypothesis. Faith and Philosophy 29 (2):240-243.score: 240.0
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  38. C. Stephen Evans (2006). Can God Be Hidden and Evident at the Same Time? Some Kierkegaardian Reflections. Faith and Philosophy 23 (3):241-253.score: 240.0
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  39. C. Stephen Evans (2013). God and Moral Obligation. Oxford University Press.score: 240.0
    God and moral obligations -- What is a divine command theory of moral obligation? -- The relation of divine command theory to natural law and virtue ethics -- Objections to divine command theory -- Alternatives to a divine command theory -- Conclusions: The inescapability of moral obligations.
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  40. C. Stephen Evans (2000). Kierkegaard on Religious Authority. Faith and Philosophy 17 (1):48-67.score: 240.0
    This paper explores the important role authority plays in the religious thought of Søren Kierkegaard. In contrast to dominant modes of thought in both modern and postmodern philosophy, Kierkegaard considers the religious authority inherent in a special revelation from God to be the fundamental source of religious truth. The question as to how a genuine religious authority can be recognized is particularly difficult for Kierkegaard, since rational evaluation of authorities could be seen as a rejection of that authority in favor (...)
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  41. C. Stephen Evans (1979). Mis-Using Religious Language: Something About Kierkegaard and 'The Myth of God Incarnate'. Religious Studies 15 (2):139 - 157.score: 240.0
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  42. C. O. Evans (1967). States, Activities and Performances. Australasian Journal of Philosophy 45 (3):293 – 308.score: 240.0
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  43. C. A. Hooker, H. B. Penfold & R. J. Evans (1992). Control, Connectionism and Cognition: Towards a New Regulatory Paradigm. British Journal for the Philosophy of Science 43 (4):517-536.score: 240.0
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  44. C. Stephen Evans (1991). The Epistemological Significance of Transformative Religious Experiences. Faith and Philosophy 8 (2):180-192.score: 240.0
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  45. Nicholas Evans & Stephen C. Levinson (2009). The Myth of Language Universals: Language Diversity and its Importance for Cognitive Science. Behavioral and Brain Sciences 32 (5):429-448.score: 240.0
    Talk of linguistic universals has given cognitive scientists the impression that languages are all built to a common pattern. In fact, there are vanishingly few universals of language in the direct sense that all languages exhibit them. Instead, diversity can be found at almost every level of linguistic organization. This fundamentally changes the object of enquiry from a cognitive science perspective. This target article summarizes decades of cross-linguistic work by typologists and descriptive linguists, showing just how few and unprofound the (...)
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  46. C. Stephen Evans (1991). A Response to Creel's Review. Behavior and Philosophy 19 (1):113 - 114.score: 240.0
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  47. C. Stephen Evans (1988). Faith, Reason, and History. Faith and Philosophy 5 (3):330-332.score: 240.0
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  48. Lawrence C. Evans (1973). Santayana and the Greek Sceptics. Southern Journal of Philosophy 11 (4):271-283.score: 240.0
  49. Jason M. Evans, Ann C. Wilkie & Jeffrey Burkhardt (2008). Adaptive Management of Nonnative Species: Moving Beyond the “Either-or” Through Experimental Pluralism. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (6):521-539.score: 240.0
    This paper develops the outlines of a pragmatic, adaptive management-based approach toward the control of invasive nonnative species (INS) through a case study of Kings Bay/Crystal River, a large artesian springs ecosystem that is one of Florida’s most important habitats for endangered West Indian manatees (Trichechus manatus). Building upon recent critiques of invasion biology, principles of adaptive management, and our own interview and participant–observer research, we argue that this case study represents an example in which rigid application of invasion biology’s (...)
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  50. C. Stephen Evans (1999). Becoming a Self. International Philosophical Quarterly 39 (1):93-94.score: 240.0
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