436 found
Sort by:
Disambiguations:
Charles Taylor [155]C. C. W. Taylor [124]C. Taylor [35]Chloë Taylor [34]
Craig Taylor [17]Charles Senn Taylor [10]Claire Taylor [9]Christopher Taylor [7]

Not all matches are shown. Search with initial or firstname to single out others.

See also:
Profile: Chloe Taylor (University of Alberta)
Profile: Chris Taylor
Profile: Chris Taylor (East Tennessee State University)
Profile: Chris Taylor
Profile: Carolyn Taylor
Profile: Christie Taylor (Wheaton College, Illinois)
Profile: Cheyenne Taylor
Profile: Chrissie Taylor (Psychoanalytic Private Practice)
Profile: Cara Taylor (Greenwood/Asher and Associates)
Profile: Chance Taylor (Boise State University)
Other users were found but are not shown.
  1.  265 DLs
    Charles Taylor (1984). Foucault on Freedom and Truth. Political Theory 12 (2):152-183.
  2.  214 DLs
    C. C. W. Taylor (1970). Review of Gosling, Pleasure and Desire. [REVIEW] Philosophical Books 11 (3):12-14.
  3.  135 DLs
    Charles Taylor (1971). Interpretation and the Sciences of Man. Review of Metaphysics 25 (1):3 - 51.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4.  134 DLs
    Christopher Taylor & Daniel Dennett (2002). Who's Afraid of Determinism? Rethinking Causes and Possibilities. In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press 257--277.
  5.  125 DLs
    Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Collaborative Virtual Worlds and Productive Failure. In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  6.  118 DLs
    Charles Taylor (2011). Reason, Faith, and Meaning. Faith and Philosophy 28 (1):5-18.
    There are two connected illusions which have become very common today. The first consists in marking a very sharp distinction between reason and faith—even to the point of defining faith as believing without good reason! The second is to take as a model of rationality what we might call “disengaged” reason. One illusion exaggerates the capacities of “reason alone” (allusion to Kant intended); the second sees reason as essentially “dispassionate.” Moreover, the two are closely linked. This paper argues against both, (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7.  107 DLs
    Charles Taylor (2009). Reply. Thesis Eleven 99 (1):93-104.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8.  106 DLs
    C. Taylor & Daniel C. Dennett (2002). Who's Afraid of Determinism? Rethinking Causes and Possibilities. In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press 257--277.
    Incompatibilism, the view that free will and determinism are incompatible, subsists on two widely accepted, but deeply confused, theses concerning possibility and causation: (1) in a deterministic universe, one can never truthfully utter the sentence "I could have done otherwise," and (2) in such universes, one can never really take credit for having caused an event, since in fact all events have been predetermined by conditions during the universe's birth. Throughout the free will.
    Direct download  
     
    My bibliography  
     
    Export citation  
  9.  98 DLs
    J. M. E. Moravcsik, G. P. Henderson, R. G. Swinburne, J. Gosling, C. C. W. Taylor, Martin Kramer, Arthur Thomson & Dolores Wright (1964). New Books. [REVIEW] Mind 73 (289):142-154.
    No categories
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  10.  94 DLs
    Charles Taylor (1989). Sources of the Self: The Making of the Modern Identity. Harvard University Press.
    Discusses contemporary notions of the self, and examines their origins, development, and effects.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  11.  93 DLs
    C. C. W. Taylor, E. E. Dawson, M. Kneale & E. J. Lemmon (1964). New Books. [REVIEW] Mind 73 (290):296-308.
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  12.  90 DLs
    C. C. W. Taylor (2007). Nomos and Phusis in Democritus and Plato. Social Philosophy and Policy 24 (2):1-20.
    This essay explores the treatment of the relation between nature (phusis) and norm or convention (nomos) in Democritus and in certain Platonic dialogues. In his physical theory Democritus draws a sharp contrast between the real nature of things and their representation via human conventions, but in his political and ethical theory he maintains that moral conventions are grounded in the reality of human nature. Plato builds on that insight in the account of the nature of morality in the myth in (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  13.  85 DLs
    Charles Taylor (2011). Recovering the Sacred. Inquiry 54 (2):113-125.
    This paper tries to examine what is at stake in the various projects to ?re-enchant the world?, which have arisen in the face of modernity. It sees the ambition to ?save the sacred? in this context. It poses a number of problems which arise for such projects, and in particular examines the notion of ?polytheism? which is central to the recent book of Sean Kelly and Hubert Dreyfus, All Things Shining.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14.  76 DLs
    Charles Taylor (2003). Ethics and Ontology. Journal of Philosophy 100 (6):305 - 320.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  15.  69 DLs
    Charles Taylor (1985). Connolly, Foucault, and Truth. Political Theory 13 (3):377-385.
  16.  66 DLs
    J. C. B. Gosling & C. C. W. Taylor (1982). The Greeks on Pleasure. Oxford University Press.
    Provides a critical and analytical history of ancient Greek theories on the nature of pleasure, and of its value and rolein human lfie, from the ealriest times down to the period of Epicurus and the early Stoics.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17.  64 DLs
    David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis that views secularization (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18.  61 DLs
    Charles T. Taylor (1969). Two Issues About Materialism. [REVIEW] Philosophical Quarterly 19 (January):73-79.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19.  57 DLs
    Charles Taylor (1999). Comment on Jürgen Habermas' 'From Kant to Hegel and Back Again'. European Journal of Philosophy 7 (2):158–163.
  20.  56 DLs
    Charles Taylor (2000). McDowell on Value and Knowledge. [REVIEW] Philosophical Quarterly 50 (199):242–249.
    Books reviewed in this article:John McDowell, Mind, Value, and RealityJohn McDowell, Meaning, Knowledge, and Reality.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  21.  56 DLs
    Charles Taylor (1970). Explaining Action. Inquiry 13 (1-4):54 – 89.
    This paper is an attempt to re-interpret some of the results of contemporary studies of action and explanation by philosophers who may loosely be called 'post-Wittgensteinian', e.g. G. E. M. Anscombe, A. Kenny, A. I. Melden. One of the themes which recurs in these' discussions is that of the non-contingent connection between desires, intentions, etc., and the actions which we explain by them — although not all the authors concerned understand this in the same way, and many would not accept (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  22.  53 DLs
    Charles Taylor (2004). Descombes' Critique of Cognitivism. Inquiry 47 (3):203 – 218.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23.  51 DLs
    Charles Taylor (1995). Philosophical Arguments. Harvard University Press.
    In this book Taylor brings together some of his best essays, including "Overcoming Epistemology," "The Validity of Transcendental Argument," "Irreducibly Social ...
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24.  50 DLs
    C. C. W. Taylor (2001). Socrates, Pleasure, and Value. George Rudebusch. Mind 110 (439):824-827.
  25.  49 DLs
    Charles Taylor (1967). Teleological Explanation: A Reply to Denis Noble. Analysis 27 (4):141 - 143.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  26.  48 DLs
    C. C. W. Taylor (1963). Pleasure. Analysis 23 (January):2-20.
  27.  48 DLs
    C. S. Taylor (1980). Reviews : Charles S. Taylor -- Paulo Freire's Pedagogu in Guinea-Bissau. Philosophy and Social Criticism 7 (2):216-225.
  28.  47 DLs
    Charles Taylor (1994). Can Liberalism Be Communitarian? Critical Review 8 (2):257-262.
    In Liberalism, Community and Culture, Will Kymlicka suggests that the cultural resources with which communitarians have been concerned, inasmuch as they are prerequisites for the individual choice of the good, are appropriate objects of liberal protection. But Kymlicka's liberalism fails to fully meet the concerns of those who see their communities as intrinsically valuable?not merely as necessary means for the clarification of their options. Ultimately Kymlicka's approach shares in the tendency of liberalism to reduce manifold values to the single standard (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29.  46 DLs
    Charles Taylor (1978). The Validity of Transcendental Arguments. Proceedings of the Aristotelian Society 79:151 - 165.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30.  46 DLs
    C. C. W. Taylor (1978). Berkeley's Theory of Abstract Ideas. Philosophical Quarterly 28 (111):97-115.
    While claiming to refute locke's theory of abstract ideas, Berkeley himself accepts a form of abstractionism. Locke's account of abstraction is indeterminate between two doctrines: 1) abstract ideas are representations of paradigm instances of kinds, 2) abstract ideas are schematic representations of the defining features of kinds. Berkeley's arguments are directed exclusively against 2, And refute only a specific version of it, Which there is no reason to ascribe to locke; berkeley himself accepts abstract ideas of the former type. Locke's (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  31.  46 DLs
    Alan Montefiore, William Kneale, S. Körner, R. C. Cross, C. C. W. Taylor & J. D. Mabbott (1963). New Books. [REVIEW] Mind 72 (288):600-614.
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  32.  44 DLs
    Charles Taylor (2010). Dilemmas and Connections: Selected Essays. Belknap Press of Harvard University Press.
    Iris Murdoch and moral philosophy -- Understanding the other: a Gadamerian view on conceptual schemes -- Language not mysterious? -- Celan and the recovery of language -- Nationalism and modernity -- Conditions of an unforced consensus on human rights -- Democratic exclusion (and its remedies?) -- Religious mobilizations -- Themes from a secular age -- The immanent counter-enlightenment -- Notes on the sources of violence: perennial and modern -- The future of the religious past -- Disenchantment-re-enchantment -- What does secularism (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  33.  40 DLs
    J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) (1988). Human Agency: Language, Duty, and Value: Philosophical Essays in Honor of J.O. Urmson. Stanford University Press.
    The essays in this volume explore current work in central areas of philosophy, work unified by attention to salient questions of human action and human agency. They ask what it is for humans to act knowledgeably, to use language, to be friends, to act heroically, to be mortally fortunate, and to produce as well as to appreciate art. The volume is dedicated to J. O. Urmson, in recognition of his inspirational contributions to these areas. All the essays but one have (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34.  38 DLs
    Charles Taylor (2009). The Polysemy of the Secular. Social Research: An International Quarterly 76 (4):1143-1166.
    We think of "secularization" as a process that can occur anywhere . And we think of secularist regimes as options for any country, whether they are adopted or not. And certainly, these words crop up everywhere. But do they really mean the same thing? Are there not, rather, subtle differences, which can bedevil cross-cultural discussions of these matters? This paper explores the important historical polysemy found in the evolution of the term "secular.".
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  35.  33 DLs
    C. C. W. Taylor (2004). Review: Knowing Persons: A Study in Plato. [REVIEW] Mind 113 (451):541-545.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  36.  33 DLs
    Patrick Gardiner, C. C. W. Taylor, Leslie M. S. Griffiths, C. J. F. Williams, Richard Campbell, Brian Barry & J. C. Gosling (1968). New Books. [REVIEW] Mind 77 (308):602-620.
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  37.  33 DLs
    Charles Taylor (1980). Understanding in Human Science. Review of Metaphysics 34 (1):25 - 38.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  38.  33 DLs
    Craig Taylor (2001). Moral Incapacity and Huckleberry Finn. Ratio 14 (1):56–67.
    Bernard Williams distinguishes moral incapacities – incapacities that are themselves an expression of the moral life – from mere psychological ones in terms of deliberation. Against Williams I claim there are examples of such moral incapacity where no possible deliberation is involved – that an agent's incapacity may be a primitive feature or fact about their life. However Michael Clark argues that my claim here leaves the distinction between moral and psychological incapacity unexplained, and that an adequate understanding of the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  39.  32 DLs
    Craig Taylor (2009). Art and Moralism. Philosophy 84 (3):341-353.
    Mrs. Digby told me that when she lived in London with her sister, Mrs. Brooke, they were every now and then honoured by the visits of Dr. Johnson. He called on them one day soon after the publication of his immortal dictionary. The two ladies paid him due compliments on the occasion. Amongst other topics of praise they very much commended the omission of all naughty words. 'What! my dears! then you have been looking for them?' said the moralist. The (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  40.  31 DLs
    C. Taylor (1999). Sympathy. Journal of Ethics 3 (1):73-87.
    In this article I examine an example of sympathy -- the actions of one woman who rescued Jews during their persecution in Nazi Europe. I argue that this woman''s account of her actions here suggests that sympathy is a primitive response to the suffering of another. By primitive here I mean: first, that these responses are immediate and unthinking; and second, that these responses are explanatorily basic, that they cannot be explained in terms of some more fundamental feature of human (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  41.  31 DLs
    C. C. W. Taylor (2007/2008). Pleasure, Mind, and Soul: Selected Papers in Ancient Philosophy. Oxford University Press.
    Pleasure, Mind, and Soul provides a fascinating survey of a range of important topics in the work of some of the greatest ancient philosophers, and which remain ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  42.  31 DLs
    Craig Taylor (2006). Winch on Moral Dilemmas and Moral Modality. Inquiry 49 (2):148 – 157.
    Peter Winch's famous argument in "The Universalizability of Moral Judgments" that moral judgments are not always universalizable is widely thought to involve an essentially sceptical claim about the limitations of moral theories and moral theorising more generally. In this paper I argue that responses to Winch have generally missed the central positive idea upon which Winch's argument is founded: that what is right for a particular agent to do in a given situation may depend on what is and is not (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  43.  31 DLs
    Chloë Taylor (2011). Disciplinary Relations/Sexual Relations: Feminist and Foucauldian Reflections on Professor–Student Sex. Hypatia 26 (1):187-206.
    Drawing on Michel Foucault's writings as well as the writings of feminist scholars bell hooks and Jane Gallop, this paper examines faculty–student sexual relations and the discourses and policies that surround them. It argues that the dominant discourses on professor–student sex and the policies that follow from them misunderstand the form of power that is at work within pedagogical institutions, and it examines some of the consequences that result from this misunderstanding. In Foucault's terms, we tend to theorize faculty–student relations (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  44.  30 DLs
    C. C. W. Taylor (1982). The End of the Euthyphro. Phronesis 27 (1):109-118.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45.  29 DLs
    Christina Taylor & Hans A. Skott-Myhre (2011). Autism: Schizo of Postmodern Capital. Deleuze Studies 5 (1):35-48.
    This article follows Deleuze in investigating the ways in which the symptom as a form of representation can be collapsed into immanence. Exploring the symptoms of schizophrenia and autism, it examines what implications such a collapse may have for the production of the symptom in its double articulation as representation and immanent production. The argument follows Deleuze and Guattari in asserting that symptoms hold an implicit limit for the social forms that deploy them. Arguing that schizophrenia, as one such limit, (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  46.  28 DLs
    Alex Klaushofer & Charles Taylor (2000). Taylor-Made Selves. The Philosophers' Magazine 12 (12):37-40.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  47.  27 DLs
    Charles Taylor (2004). Modern Social Imaginaries. Duke University Press.
    "Charles Taylor presents a fundamental challenge to neoliberal apologists for the new world order--but not only to them.
    Direct download  
     
    My bibliography  
     
    Export citation  
  48.  27 DLs
    Chloë Taylor (2012). Foucault and Familial Power. Hypatia 27 (1):201-218.
    This paper provides an overview of Michel Foucault's continually changing observations on familial power, as well as the feminist-Foucauldian literature on the family. It suggests that these accounts offer fragments of a genealogy of the family that undermine any all-encompassing or transhistorical account of the institution. Approaching the family genealogically, rather than seeking a single model of power that can explain it, shows that far from this institution being a quasi-natural formation or a bedrock of unassailable values, it is in (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  49.  27 DLs
    Charles Taylor (1959). Ontology. Philosophy 34 (129):125 - 141.
    The questions traditionally known as ontological have sometimes been summed up in the deceptively simple interrogative: “What is there?” But this formulation is notoriously misleading, because it suggests that we are already quite clear as to what “Being” is, i.e. as to what we mean when we say of something, that it exists. And this is not always so. Moreover, when we make statements like, “Time exists”, “redness exists”, it is almost never so. Statements of this kind, of course, are (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  50.  26 DLs
    C. Taylor (1967). Mind-Body Identity, a Side Issue? Philosophical Review 76 (April):201-13.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 436