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Charles Taylor [176]C. C. W. Taylor [138]Chloë Taylor [48]C. Taylor [39]
Craig Taylor [24]Claire Taylor [10]Charles Senn Taylor [10]Christopher Taylor [7]

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Profile: Chloe Taylor (University of Alberta)
Profile: Chloe Taylor (Goldsmiths College, University of London)
Profile: Chris Taylor
Profile: Chris Taylor (East Tennessee State University)
Profile: Carolyn Taylor
Profile: Christie Taylor (Wheaton College, Illinois)
Profile: Cheyenne Taylor
Profile: Chrissie Taylor (Psychoanalytic Private Practice)
Profile: Cara Taylor (Greenwood/Asher and Associates)
Profile: Chance Taylor (Boise State University)
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  1. Charles Taylor (1989). Sources of the Self: The Making of the Modern Identity. Harvard University Press.
    Discusses contemporary notions of the self, and examines their origins, development, and effects.
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  2. C. C. W. Taylor (1970). Review of Gosling, Pleasure and Desire. [REVIEW] Philosophical Books 11 (3):12-14.
  3.  33
    Charles Taylor (1992). The Ethics of Authenticity. Harvard University Press.
    While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most ...
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  4.  43
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  5. Charles Taylor (1985). Philosophy and the Human Sciences. Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories (particularly in psychology and the philosophy of language) which (...)
     
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  6.  54
    Charles Taylor (1995). Philosophical Arguments. Harvard University Press.
    In this book Taylor brings together some of his best essays, including "Overcoming Epistemology," "The Validity of Transcendental Argument," "Irreducibly Social ...
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  7.  28
    Charles Taylor (forthcoming). 23 The Politics of Recognition. Contemporary Political Theory: A Reader.
  8.  28
    Charles Taylor (2004). Modern Social Imaginaries. Duke University Press.
    "Charles Taylor presents a fundamental challenge to neoliberal apologists for the new world order--but not only to them.
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  9.  31
    C. Taylor (1964). The Explanation Of Behaviour. Humanities Press.
  10.  36
    Kwame Anthony Appiah, Charles Taylor, Jürgen Habermas, Stephen C. Rockefeller, Michael Walzer & Susan Wolf (1994). Multiculturalism. Princeton University Press.
    A new edition of the highly acclaimed book Multiculturalism and "The Politics of Recognition," this paperback brings together an even wider range of leading philosophers and social scientists to probe the political controversy surrounding ...
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  11. Charles Taylor (1985). Human Agency and Language. Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories (particularly in psychology and the philosophy of language) which (...)
     
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  12.  9
    Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng (2016). The Ontology for Biomedical Investigations. PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  13. Charles Taylor (2009). Reply. Thesis Eleven 99 (1):93-104.
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  14.  29
    Charles Taylor (1975). Hegel. Cambridge University Press.
    This is a major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance. Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He engages with Hegel sympathetically, on Hegel's own terms and, as the subject demands, in detail. This important book is now reissued with a fresh new cover.
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  15. Charles Taylor (1971). Interpretation and the Sciences of Man. Review of Metaphysics 25 (1):3 - 51.
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  16. Judith Butler, Jurgen Habermas, Charles Taylor, Cornel West & Craig Calhoun (2011). The Power of Religion in the Public Sphere. Columbia University Press.
     
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  17.  54
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith, Jason Snape, Christian J. Stoeckert, Keith Tipton, Peter Sterk, Andreas Untergasser, Jo Vandesompele & Stefan Wiemann, Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.
    The Minimum Information for Biological and Biomedical Investigations project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring the range of extant checklists.
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  18. Charles Taylor (1984). Foucault on Freedom and Truth. Political Theory 12 (2):152-183.
  19. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Collaborative Virtual Worlds and Productive Failure. In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  20.  16
    Christine Grady, Marion Danis, Karen L. Soeken, Patricia O'Donnell, Carol Taylor, Adrienne Farrar & Connie M. Ulrich (2008). Does Ethics Education Influence the Moral Action of Practicing Nurses and Social Workers? American Journal of Bioethics 8 (4):4 – 11.
    Purpose/methods: This study investigated the relationship between ethics education and training, and the use and usefulness of ethics resources, confidence in moral decisions, and moral action/activism through a survey of practicing nurses and social workers from four United States (US) census regions. Findings: The sample (n = 1215) was primarily Caucasian (83%), female (85%), well educated (57% with a master's degree). no ethics education at all was reported by 14% of study participants (8% of social workers had no ethics education, (...)
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  21. Charles Taylor (1985). Philosophical Papers: Volume 2, Philosophy and the Human Sciences. Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories which aim to model the study of man on (...)
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  22. Charles Taylor (2003). Ethics and Ontology. Journal of Philosophy 100 (6):305 - 320.
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  23. Charles Taylor (2006). Varieties of Religion Today: William James Revisited. American Journal of Theology and Philosophy 27 (1):117-121.
     
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  24.  10
    Charles Taylor (1966). The Explanation of Behavior. Philosophy and Phenomenological Research 27 (1):135-137.
  25. Charles Taylor (1976). Responsibility for Self. In Amelie Oksenberg Rorty (ed.), The Identities of Persons. University of California Press 281--99.
     
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  26. Charles Taylor (2011). Reason, Faith, and Meaning. Faith and Philosophy 28 (1):5-18.
    There are two connected illusions which have become very common today. The first consists in marking a very sharp distinction between reason and faith—even to the point of defining faith as believing without good reason! The second is to take as a model of rationality what we might call “disengaged” reason. One illusion exaggerates the capacities of “reason alone” (allusion to Kant intended); the second sees reason as essentially “dispassionate.” Moreover, the two are closely linked. This paper argues against both, (...)
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  27.  13
    R. A. Sharpe & Charles Taylor (1992). Sources of the Self. Philosophical Quarterly 42 (167):234.
    'Most of us are still groping for answers about what makes life worth living, or what confers meaning on individual lives', writes Charles Taylor in Sources of the Self. 'This is an essentially modern predicament.' Charles Taylor's latest book sets out to define the modern identity by tracing its genesis, analysing the writings of such thinkers as Augustine, Descartes, Montaigne, Luther, and many others. This then serves as a starting point for a renewed understanding of modernity. Taylor argues that modern (...)
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  28. Charles Taylor (2012). Hegel. Cambridge University Press.
    A major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance. Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He sees these in terms of a pervasive tension between the evolving ideals of individuality and self-realization on the one hand, and on the other a deeply-felt need to find significance in a wider (...)
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  29.  6
    Charles Taylor (1994). [Book Review] the Malaise of Modernity. [REVIEW] Ethics 104 (1):192-194.
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  30. Alan Montefiore, William Kneale, S. Körner, R. C. Cross, C. C. W. Taylor & J. D. Mabbott (1963). New Books. [REVIEW] Mind 72 (288):600-614.
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  31. Charles Taylor (2003). Cross-Purposes: The Liberal-Communitarian Debate. In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University
  32. Charles Taylor (1985). Philosophical Papers: Volume 1, Human Agency and Language. Cambridge University Press.
    Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories which aim to model the study of man on (...)
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  33.  82
    David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis that views secularization (...)
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  34. Christopher Taylor & Daniel Dennett (2002). Who's Afraid of Determinism? Rethinking Causes and Possibilities. In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press 257--277.
  35.  88
    Charles Taylor (2011). Recovering the Sacred. Inquiry 54 (2):113-125.
    This paper tries to examine what is at stake in the various projects to ?re-enchant the world?, which have arisen in the face of modernity. It sees the ambition to ?save the sacred? in this context. It poses a number of problems which arise for such projects, and in particular examines the notion of ?polytheism? which is central to the recent book of Sean Kelly and Hubert Dreyfus, All Things Shining.
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  36. C. Taylor & Daniel C. Dennett (2002). Who's Afraid of Determinism? Rethinking Causes and Possibilities. In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press 257--277.
    Incompatibilism, the view that free will and determinism are incompatible, subsists on two widely accepted, but deeply confused, theses concerning possibility and causation: (1) in a deterministic universe, one can never truthfully utter the sentence "I could have done otherwise," and (2) in such universes, one can never really take credit for having caused an event, since in fact all events have been predetermined by conditions during the universe's birth. Throughout the free will.
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  37.  52
    Charles Taylor (2010). Dilemmas and Connections: Selected Essays. Belknap Press of Harvard University Press.
    Iris Murdoch and moral philosophy -- Understanding the other: a Gadamerian view on conceptual schemes -- Language not mysterious? -- Celan and the recovery of language -- Nationalism and modernity -- Conditions of an unforced consensus on human rights -- Democratic exclusion (and its remedies?) -- Religious mobilizations -- Themes from a secular age -- The immanent counter-enlightenment -- Notes on the sources of violence: perennial and modern -- The future of the religious past -- Disenchantment-re-enchantment -- What does secularism (...)
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  38.  8
    Charles Taylor, James Tully & Daniel M. Weinstock (eds.) (1994). Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in various disciplines. (...)
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  39.  11
    Chloë Taylor (2008). The Precarious Lives of Animals. Philosophy Today 52 (1):60-72.
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  40. Charles Taylor (2009). The Polysemy of the Secular. Social Research: An International Quarterly 76 (4):1143-1166.
    We think of "secularization" as a process that can occur anywhere . And we think of secularist regimes as options for any country, whether they are adopted or not. And certainly, these words crop up everywhere. But do they really mean the same thing? Are there not, rather, subtle differences, which can bedevil cross-cultural discussions of these matters? This paper explores the important historical polysemy found in the evolution of the term "secular.".
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  41.  14
    Marion Danis, Adrienne Farrar, Christine Grady, Carol Taylor, Patricia O'Donnell, Karen Soeken & Connie Ulrich (2008). Does Fear of Retaliation Deter Requests for Ethics Consultation? Medicine, Health Care and Philosophy 11 (1):27-34.
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  42.  26
    C. Taylor (2012). Interculturalism or Multiculturalism? Philosophy and Social Criticism 38 (4-5):413-423.
    This essay discusses the difference between the concepts of multiculturalism and interculturalism, both concepts which are current on the Canadian scene. It argues that the difference between the two is not so much a matter of the concrete policies, but concerns rather the story that we tell about where we are coming from and where we are going. In some ways, we could argue that interculturalism is more suitable for certain European countries.
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  43. Charles Taylor (1977). 4 What Is Human Agency? In Theodore Mischel (ed.), The Self: Psychological and Philosophical Issues. Rowman & Littlefield 103.
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  44. C. C. W. Taylor (2007). Nomos and Phusis in Democritus and Plato. Social Philosophy and Policy 24 (2):1-20.
    This essay explores the treatment of the relation between nature (phusis) and norm or convention (nomos) in Democritus and in certain Platonic dialogues. In his physical theory Democritus draws a sharp contrast between the real nature of things and their representation via human conventions, but in his political and ethical theory he maintains that moral conventions are grounded in the reality of human nature. Plato builds on that insight in the account of the nature of morality in the myth in (...)
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  45. J. M. E. Moravcsik, G. P. Henderson, R. G. Swinburne, J. Gosling, C. C. W. Taylor, Martin Kramer, Arthur Thomson & Dolores Wright (1964). New Books. [REVIEW] Mind 73 (289):142-154.
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  46.  1
    Craig Taylor (2011). Moralism: A Study of a Vice. Routledge.
    Moralism involves the distortion of moral thought, the distortion of reflection and judgement. It is a vice, and one to which many - from the philosopher to the media pundit to the politician - are highly susceptible. This book examines the nature of moralism in specific moral judgements and the ways in which moral philosophy and theories about morality can themselves become skewed by this vice. This book ranges across a wide range of topics: the problem of the demandingness of (...)
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  47. C. C. W. Taylor, E. E. Dawson, M. Kneale & E. J. Lemmon (1964). New Books. [REVIEW] Mind 73 (290):296-308.
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  48.  14
    Charles Taylor (1968). Explanation and Human Action. [REVIEW] Journal of Philosophy 65 (3):81-84.
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  49.  24
    Charles Taylor (1995). Two Theories of Modernity. Hastings Center Report 25 (2):24-33.
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  50. Christopher Cw Taylor (1986). Plato's Totalitarianism. Polis 5 (2):4-29.
     
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