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  1. Marilyn Mc Cord Adams & Cecilia Trifogli (2012). Whose Thought Is It? The Soul and the Subject of Action in Some Thirteenth and Fourteenth Century Aristotelians. Philosophy and Phenomenological Research 85 (3):624-647.
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  2. Lauge Olaf Nielsen, Timothy B. Noone & Cecilia Trifogli (2003). Thomas Wylton's Question on the Formal Distinction as Applied to the Divine. Documenti E Studi Sulla Tradizione Filosofica Medievale 14:327-388.
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  3. Cecilia Trifogli (2003). Thomas Wylton Against Minimal Times. Early Science and Medicine 8 (4):404-417.
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  4. Cecilia Trifogli (2000). Oxford Physics in the Thirteenth Century (Ca. 1250-1270): Motion, Infinity, Place, and Time. Brill.
    This volume deals with the reception of Aristotle's natural philosophy in Oxford between 1250 and 1270.
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  5. Jeremiah Hackett, Costantino Marmo, Cecilia Trifogli, Silvia Donati, Rega Wood, Timothy B. Noone & James R. Long (1997). Brill Online Books and Journals. Vivarium 35 (2).
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  6. Cecilia Trifogli (1997). Roger Bacon and Aristotle's Doctrine of Place. Vivarium 35 (2):155-176.
  7. Cecilia Trifogli (1995). Thomas Wylton on Motion. Archiv für Geschichte der Philosophie 77 (2):135-154.
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  8. Cecilia Trifogli (1994). Thomas Wylton's Question "An Contingit Dare Ultimum Rei Permanentis in Esse". Medieval Philosophy and Theology 4:91-141.
  9. Cecilia Trifogli (1994). Thomas Wylton's Question. Medieval Philosophy and Theology 4:91-141.
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  10. Cecilia Trifogli (1993). Giles of Rome on the Instant of Change. Synthese 96 (1):93 - 114.
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  11. Cecilia Trifogli (1992). Giles of Rome on Natural Motion in the Void. Mediaeval Studies 54 (1):136-161.
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  12. Cecilia Trifogli (1990). Il problema dello statuto ontologico del tempo nelle Quaestiones super Physicam di Thomas Wylton e di Giovanni di Jandun. Documenti E Studi Sulla Tradizione Filosofica Medievale 1:491-548.
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  13. Cecilia Trifogli (1988). La Dottrina Del Luogo in Egidio Romano. Medioevo 14:235-90.
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