Search results for 'Caery A. Evangelist' (try it on Scholar)

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  1. Caery A. Evangelist (2010). The Conceptual Content of Augustinian Illumination. Philosophy and Theology 22 (1/2):3-26.score: 960.0
    The prevailing interpretation of Augustine’s theory of divine illumination suggests that illumination provides the human mind with the content of our a priori concepts. While there is strong textual evidence to support this view, I contend it offers an incomplete picture of the work illumination does in Augustine’s epistemology. Based on an analysis of Augustine’s solution to the paradox of language acquisition in De magistro, I argue illumination also supplies the mind with the content of all our empirical concepts. In (...)
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  2. Caery Evangelist (2011). Aquinas on Being and Essence As Proper Objects of the Intellect. American Catholic Philosophical Quarterly 85 (3):361-390.score: 450.0
    This article investigates a tension among Aquinas’s basic claims about what constitutes the proper object of the human intellect. Aquinas asserts that the mindhas only one proper object, yet he repeatedly endorses two different candidates for this role: the being of a thing (ens) and a thing’s essence (essentia). One might assume the tension disappears if ens signifies the essence of a thing. Alternatively, the tension seems to dissolve if each operation of the intellect (apprehension and judgment) takes its own (...)
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  3. Caery Evangelist (2010). Franciscus and the Young Augustine: Reading Petrarch's Secretum I Through Augustine's De Vera Religione. Mediaevalia 31 (1):53-82.score: 240.0
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  4. Elmer John Thiessen (2011). The Ethics of Evangelism: A Philosophical Defense of Proselytizing and Persuasion. Ivp Academic.score: 130.0
    Elmer John Thiessen responds to questions like these in an effort to provide a philosophical defense of proselytization, or religious persuasion, as an ethical ...
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  5. William J. Abraham (1994). A Theology of Evangelism. Interpretation 48 (2):117.score: 120.0
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  6. Jennifer N. Brown (2010). Claire M. Waters, Ed., Virgins and Scholars: A Fifteenth-Century Compilation of the Lives of John the Baptist, John the Evangelist, Jerome, and Katherine of Alexandria.(Medieval Women: Texts and Contexts, 10.) Turnhout: Brepols, 2008. Pp. Xii, 491; 2 Color Plates.€ 90. [REVIEW] Speculum 85 (2):479-481.score: 120.0
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  7. Richard L. Haney (forthcoming). Book Review: The Study of Evangelism: Exploring a Missional Practice of the Church. [REVIEW] Interpretation 63 (3):326-327.score: 120.0
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  8. Ervin Budiselić (2013). A Proper Understanding of the Gospel as the Key for Healthy Church Evangelism, Life and Ministry. Kairos: Evanđeoski Teološki Časopis 1:9-33.score: 120.0
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  9. L. S. F. (1960). The Biblical Doctrine of Initiation; A Theology of Baptism and Evangelism. Review of Metaphysics 14 (1):176-176.score: 120.0
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  10. Thomas Sibley (2008). Take a Fresh Look at Evangelism. Kairos: Evanđeoski Teološki Časopis 2 (2):235-238.score: 120.0
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  11. Gavin Wakefield (2013). Book Review: Elmer Thiessen, The Ethics of Evangelism: A Philosophical Defence of Ethical Proselytizing and Persuasion. [REVIEW] Studies in Christian Ethics 26 (2):259-262.score: 120.0
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  12. Domenic Marbaniang, Globalization: A Theological Overview.score: 54.0
    Christ's call for the disciples to be salt and light obliges them to respond to globalization in a theologically consistent way. This paper tries to explore the relation between the Gospel, evangelism, gospelization, social responsibility, and globalization. A key term explored is gospelization. The paper suggests some interpretations in the theology of history.
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  13. Mika Hietanen (2011). The Gospel of Matthew as a Literary Argument. Argumentation 25 (1):63-86.score: 54.0
    Through an argumentation analysis can one show how it is feasible to view a narrative religious text such as the Gospel of Matthew as a literary argument. The Gospel is not just good news but an elaborate argument for the standpoint that Jesus is the Son of God, the Messiah. It is shown why an argumentation analysis needs to be supplemented with a pragmatic literary analysis in order to describe how the evangelist presents his story so as to reach (...)
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  14. F. Scott Spencer (forthcoming). Book Review: Dating Acts: Between the Evangelists and the Apologists by Richard I. Pervo Polebridge, Santa Rosa, Calif., 2006. 513 Pp. $47.50. ISBN 0-944344-73-9.; Marcion and Luke-Acts: A Defining Struggle by Joseph B. Tyson University of South Carolina, Columbia, 2006. 192 Pp. $39.95 (Cloth). ISBN 978-1-57003-650-7. [REVIEW] Interpretation 62 (2):190-193.score: 40.0
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  15. Christine Renardy (1974). Un Témoin de la Grande Peste : Maître Simon de Couvin, Chanoine de Saint-Jean l'Évangéliste à Liège. Revue Belge de Philologie Et D'Histoire 52 (2):273-292.score: 40.0
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  16. Paul S. Minear (1977). The Audience of the Fourth Evangelist. Interpretation 31 (4):339-354.score: 36.0
    Reading the Fourth Gospel in search for its first audience can lead to a fresh awareness of the way in which the contemporary disciple is its audience.
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  17. David A. Buehler, Paul Carrick, David DeGrazia, Alan M. Goldberg, Richard N. Hill, Kenneth V. Iserson & Andrew Jameton (1999). Kenneth M. Boyd, MA, BD, Ph. D., is Senior Lecturer in Medical Ethics, Edinburgh University Medical School, Research Director of the Institute of Medical Ethics, and Associate Minister of the Church of St. John the Evangelist, Princes Street, Edinburgh, Scotland. [REVIEW] Cambridge Quarterly of Healthcare Ethics 8:6-7.score: 36.0
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  18. Adilson José Francisco (2011). “Pare de sofrer”: trânsitos religiosos e televangelismo na fronteira (“Stop suffering”: religious transit and television evangelism at the border) - DOI: 10.5752/P.2175-5841.2011v9n22p446. [REVIEW] Horizonte 9 (22):446-465.score: 36.0
    Este artigo trata das formas de construção e reelaboração identitárias que ocorrem a partir dos processos de adesões religiosas em curso nos contextos urbanos atuais. Através das narrativas midiáticas e dos depoimentos orais de fiéis que aderiram ao neopentecostalismo, busca-se perceber como ocorrem os trânsitos por entre modalidades religiosas. Neste texto discuto os modos de recepção de uma modalidade de narrativa recorrente nos programas televisivos da Igreja Universal - os testemunhos – destacando a força incorporadora desta modalidade narrativa nas mediações (...)
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  19. Sister Evangelist Marie (unknown). A Study of Teaching. Thought 85 (84.8).score: 36.0
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  20. E. A. Offiong (2007). Pentecostal Evangelism and Church Growth in Nigeria. Sophia: An African Journal of Philosophy 7 (2).score: 36.0
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  21. P. J. Allmark, J. Boote, E. Chambers, A. Clarke, A. McDonnell, A. Thompson & A. Tod (2009). Ethical Issues in the Use of in-Depth Interviews: Literature Review and Discussion. Research Ethics 5 (2):48-54.score: 30.0
    This paper reports a literature review on the topic of ethical issues in in-depth interviews. The review returned three types of article: general discussion, issues in particular studies, and studies of interview-based research ethics. Whilst many of the issues discussed in these articles are generic to research ethics, such as confidentiality, they often had particular manifestations in this type of research. For example, privacy was a significant problem as interviews sometimes probe unexpected areas. For similar reasons, it is difficult to (...)
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  22. Ray Monk (1996). The Tiger and the Machine: D. H. Lawrence and Bertrand Russell. Philosophy of the Social Sciences 26 (2):205-246.score: 24.0
    This article contains a detailed discussion of the friendship and the intellectual collaboration between D. H. Lawrence and Bertrand Russell during the spring and summer of 1915. The questions it seeks to answer are why Russell initially was inclined to treat Lawrence's philosophical thought with respect, even to the extent of becoming an evangelist on its behalf; why he subsequently rejected Lawrence's outlook and distanced himself from Lawrence's political program; and what similarities and dissimilarities exist in Russell's thought and (...)
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  23. Peter Singer, The Ethics of Belief Free Inquiry , 23, No. 2 (Spring 2003): Pp. 10-12.score: 24.0
    In his book A Charge to Keep, George W. Bush writes of his decision to "recommit my heart to Jesus Christ." He traces it to a walk along the beach in Maine with the Christian evangelist Billy Graham. Conversing with Graham, Bush was "humbled to learn that God had sent His Son to die for a sinner like me." After his decision to recommit himself to Jesus, Bush tells us, he began to read the Bible regularly and joined a (...)
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  24. Stephen Charles Mott (1982). Biblical Ethics and Social Change. Oxford University Press.score: 24.0
    This scholarly synthesis of biblical studies and Christian social ethics is designed to provide a biblical argument for intentional institutional change on behalf of social justice. Stephen Charles Mott provides a biblical and ethical guide on ways to implement that change. The first part of the book, providing the biblical theology of intentional social change, deals with the central concepts in biblical and theological ethics: grace, evil, love, justice, and the Reign of God. Christian social change must be rooted not (...)
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  25. H. E. Baber (2000). In Defence of Proselytizing. Religious Studies 36 (3):333-344.score: 24.0
    In Ethics in the Sanctuary, Margaret Battin argues that traditional evangelism, directed to promoting religious belief, practice, and affiliation, that is proselytizing, is morally questionable to the extent that it involves unwarranted paternalism in the interests of securing other-worldly benefits for potential converts. I argue that Christian evangelism is justified in order to make the this-worldly benefits of religious belief and practice available to everyone, to bring about an increase in religious affiliation for the purpose of providing a more supportive (...)
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  26. Peter Singer, The Ethics of Belief.score: 24.0
    In his book A Charge to Keep, George W. Bush writes of his decision to "recommit my heart to Jesus Christ." He traces it to a walk along the beach in Maine with the Christian evangelist Billy Graham. Conversing with Graham, Bush was "humbled to learn that God had sent His Son to die for a sinner like me." After his decision to recommit himself to Jesus, Bush tells us, he began to read the Bible regularly and joined a (...)
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  27. Mason Marshall (2008). Revisiting Gender-Inclusive God-Talk. Philosophy and Theology 20 (1/2):243-263.score: 24.0
    Though academic debate over gender-inclusive God-talk seems to have fizzled, the issue is a pressing one within many Christiandenominations today—both within and outside the Church—and for that reason deserves to be briefly revisited. Accordingly, althoughin this essay we approach the issue as professional philosophers, our focus is on the life of the Church—more specifically, those no doubt sizable segments of the Church for which a personal God and Satan exist and evangelism matters. Running an elimination argument, we contend that if (...)
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  28. Jack Weinstein, Commentary on Pat Robertson and the Supreme Court.score: 24.0
    In response to the Supreme court’s ruling that equality was beginning to be recognized, people anti-sodomy laws are unconstitutional, like Pat Robertson pointed to the advancements evangelist Pat Robertson urged his followers to and called them evil. Twenty years from now, engage in what he called a 21- day “prayer..
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  29. Ismael de Vasconcelos Ferreira (2012). Pentecostalismo e secularização: Da rigidez doutrinária ao pluralismo religioso (Pentecostalism and secularization: From the doctrinal rigidity to religious pluralism). Horizonte 10 (28):1458-1472.score: 24.0
    O pentecostalismo é a religião que mais cresce, em número de fiéis, no Brasil de acordo com a última contagem populacional do IBGE. Este crescimento não se deu somente através dos métodos de evangelismo pessoal e de massa já empregados há anos pelas igrejas pentecostais, mas também teve um importante acréscimo se forem analisados os efeitos secularizantes da modernidade e que inevitavelmente afetaram essas igrejas. Com o incremento do número de pentecostais, houve também alterações significativas de suas tradições doutrinárias. Sendo (...)
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  30. Anderson de Oliveira Lima (2011). O casamento de Jesus: enredo do Antigo Testamento na construção da narrativa de João 4 (The marriage of Jesus. Plot of the Old Testament in the construction of the narrative in John 4) - DOI: 10.5752/P.2175-5841.2010v8n19p130. [REVIEW] Horizonte 8 (19):130-143.score: 24.0
    Neste artigo, nossa tarefa será estudar a estratégia literária usada na composição da narrativa do encontro de Jesus com a mulher samaritana, famosa passagem do quarto capítulo do evangelho de João. Defenderemos a hipótese de que o autor fez, para a construção desta narrativa sobre Jesus, uso de um enredo arquétipo, uma cena-padrão do Antigo Testamento que era usada todas as vezes que se pretendia contar uma história de casamento. Veremos os elementos que constituem tal enredo padrão e alguns exemplos (...)
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  31. Norman Perrin (1976). The Interpretation of the Gospel of Mark. Interpretation 30 (2):115-124.score: 24.0
    What is needed now is a critical method which does justice to an evangelist's literary activity and yet moves beyond concern for authorial activity and theology to include a concern for the text of the Gospel as a totality.
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  32. D. Moody Smith (1977). The Presentation of Jesus in the Fourth Gospel. Interpretation 31 (4):367-378.score: 24.0
    It is the genius of the Fourth Evangelist to have created a gospel in which Jesus as the representative of the world above visits and really lives in this world without depriving it of its verisimilitude and without depriving life here of its seriousness.
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  33. Mark Solovey & Jefferson D. Pooley (2011). The Price of Success: Sociologist Harry Alpert, the NSF's First Social Science Policy Architect. Annals of Science 68 (2):229-260.score: 24.0
    Summary Harry Alpert (1912?1977), the US sociologist, is best-known for his directorship of the National Science Foundation's social science programme in the 1950s. This study extends our understanding of Alpert in two main ways: first, by examining the earlier development of his views and career. Beginning with his 1939 biography of Emile Durkheim, we explore the early development of Alpert's views about foundational questions concerning the scientific status of sociology and social science more generally, proper social science methodology, the practical (...)
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  34. A. A. Derksen (1992). Does the Tally Argument Make Freud a Sophisticated Methodologist? Philosophy of Science 59 (1):75-101.score: 20.0
    In his The Foundations of Psychoanalysis (1984) Grunbaum compliments Freud on the development of the Tally Argument as an answer to a number of serious methodological criticisms, "The epistemological considerations that prompted Freud to enunciate (this argument) make him a sophisticated methodologist" (p. 128). In contrast to this position I argue that the Tally Argument and the considerations for it are hardly sophisticated: They would equally well go to demonstrate the methodological sophistication of modern-day evangelists. Furthermore, I argue that the (...)
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  35. Marcos Andrés Carbonelli & Mariela Analía Mosqueira (2008). "Luis Palau en Argentina": Construcción mediática del cuerpo evangélico, disputa por el espacio público y nuevas formas de territorialidad. Enfoques 20 (1-2):153-175.score: 18.0
    En este trabajo procuraremos analizar, en primera instancia, al "Festival con Luis Palau" en tanto dispositivo de impacto evangelístico, haciendo foco principalmente en la estructura organizativa que lo propició. A continuación, profundizaremos en los dispositivos de construcción del acontecimiento ..
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  36. Lesslie Newbigin (1989). The Gospel in a Pluralist Society. Wcc Publications.score: 14.0
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  37. Rubén F. Balane (2011). Departure From Nazareth: The Story the Evangelists Did Not Tell. Budhi: A Journal of Ideas and Culture 15 (3).score: 12.0
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  38. Raymond D. Bradley, Science, Morality, and the Death of God.score: 8.0
    Back in 1922, American essayist H. L. Mencken wrote a little essay titled "Memorial Service". Here's how he began: Where is the graveyard of dead gods? What lingering mourner waters their mounds? There was a day when Jupiter was the king of the gods, and any man who doubted his puissance [power] was ipso facto a barbarian and an ignoramus. But where in all the world is there a man who worships Jupiter today? And what of Huitzilopochtli [wee-tsee-lohpoch'-tlee]? In one (...)
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  39. Robert C. Tannehill (1980). Tension in Synoptic Sayings and Stories. Interpretation 34 (2):138-150.score: 8.0
    The words of religion promote a hidden hypocrisy, an intellectual acceptance and a legalistic obedience which do not transform. Jesus and the Evangelists were seeking something more, as careful study of their language shows.
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  40. Harold A. Netland (1991). Dissonant Voices: Religious Pluralism and the Question of Truth. Apollos.score: 6.0
     
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