Search results for 'Cain Samuel Todd' (try it on Scholar)

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Profile: Cain Samuel Todd (Lancaster University, Université de Fribourg, University of Geneva)
  1. Cain Samuel Todd (2009). Imaginability, Morality, and Fictional Truth: Dissolving the Puzzle of 'Imaginative Resistance'. Philosophical Studies 143 (2):187-211.score: 870.0
    This paper argues that there is no genuine puzzle of ‘imaginative resistance’. In part 1 of the paper I argue that the imaginability of fictional propositions is relative to a range of different factors including the ‘thickness’ of certain concepts, and certain pre-theoretical and theoretical commitments. I suggest that those holding realist moral commitments may be more susceptible to resistance and inability than those holding non-realist commitments, and that it is such realist commitments that ultimately motivate the problem. However, I (...)
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  2. Cain Samuel Todd (2004). Quasi-Realism, Acquaintance, and the Normative Claims of Aesthetic Judgement. British Journal of Aesthetics 44 (3):277-296.score: 870.0
    My primary aim in this paper is to outline a quasi-realist theory of aesthetic judgement. Robert Hopkins has recently argued against the plausibility of this project because he claims that quasi-realism cannot explain a central component of any expressivist understanding of aesthetic judgements, namely their supposed ‘autonomy’. I argue against Hopkins’s claims by contending that Roger Scruton’s aesthetic attitude theory, centred on his account of the imagination, provides us with the means to develop a plausible quasi-realist account of aesthetic judgement. (...)
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  3. Cain Todd (2012). Phylloxera, 'Big Science' and the Nature of Scientific Debate. Metascience 21 (3):759-761.score: 480.0
    Phylloxera, ‘big science’ and the nature of scientific debate Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11016-012-9668-z Authors Cain Todd, Department of Politics, Philosophy and Religion, County South, Lancaster University, Lancaster, LA1 4YL UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  4. Arthur J. Todd (1935). Book Review:The New Road to Progress. Samuel D. Schmalhausen. [REVIEW] Ethics 45 (4):470-.score: 360.0
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  5. William E. Cain (1995). Book Review: Critical Essays on Samuel Taylor Coleridge. [REVIEW] Philosophy and Literature 19 (1):151-152.score: 360.0
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  6. Cain Todd (2007). Aesthetic, Ethical, and Cognitive Value. South African Journal of Philosophy 26 (2):216-227.score: 240.0
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  7. Cain S. Todd (2008). Unmasking the Truth Beneath the Beauty: Why the Supposed Aesthetic Judgements Made in Science May Not Be Aesthetic at All. International Studies in the Philosophy of Science 22 (1):61 – 79.score: 240.0
    In this article I examine the status of putative aesthetic judgements in science and mathematics. I argue that if the judgements at issue are taken to be genuinely aesthetic they can be divided into two types, positing either a disjunction or connection between aesthetic and epistemic criteria in theory/proof assessment. I show that both types of claim face serious difficulties in explaining the purported role of aesthetic judgements in these areas. I claim that the best current explanation of this role, (...)
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  8. Cain Todd (2003). Recreative Minds: Imagination in Philosophy and Psychology. British Journal of Aesthetics 43 (4):419-422.score: 240.0
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  9. Cain Todd (2012). Attending Emotionally to Fiction. Journal of Value Inquiry 46 (4):449-465.score: 240.0
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  10. Cain Todd (2007). Values of Beauty: Historical Essays in Aesthetics – Paul Guyer. Philosophical Quarterly 57 (227):313–316.score: 240.0
  11. Cain Todd (2007). Art and Intention: A Philosophical Study – Paisley Livingston. Philosophical Quarterly 57 (226):153–156.score: 240.0
    Do the artists intentions have anything to do with the making and appreciation of works of art? In Art and Intention, Paisley Livingston develops a broad and balanced perspective on perennial disputes between intentionalists and anti-intentionalists in philosophical aesthetics and critical theory. He surveys and assesses a wide range of rival assumptions about the nature of intentions and the status of intentionalist psychology. With detailed reference to examples from diverse media, art forms, and traditions, he demonstrates that insights into the (...)
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  12. Cain Todd, Imagination, Attitude, and Experience.score: 240.0
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  13. Cain Todd (2012). Percevoir l'Expression Émotionnelle Dans les Objets Inanimés : L'Exemple du Vin. Dialogue 51 (1):129-139.score: 240.0
    ABSTRACT: Amongst inanimate objects, it is generally accepted that at least some art forms, such as music and painting, are capable of being genuinely expressive of emotion, even though it is difficult to understand exactly how. In contrast, although expressive properties can be attributed to non-artworks, such as natural objects or wine, it has often been claimed that such objects cannot be genuinely expressive. Focussing on wine, I argue that once we understand properly the nature of expressiveness, if we allow (...)
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  14. Cain Todd, The Transhistorical Image : Philosophizing Art and its History.score: 240.0
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  15. Cain Todd (2012). Matters of Taste. The Philosophers' Magazine 59 (59):95-100.score: 240.0
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  16. Cain Todd (2003). Paul Crowther, The Transhistorical Image: Philosophizing Art and its History Reviewed By. Philosophy in Review 23 (5):329-331.score: 240.0
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  17. Marc Benamou, Todd Berliner, Margaret A. Boden, Shahar Bram, Jean Francois Lyotard, Max Paddison, Irene Deliege, Joel Rudinow & Cain Todd (2011). ANKER, STEVE, GERITZ, KATHY and SEID, STEVE (Eds). Radical Light: Alternative Film and Video in the San Francisco Bay Area, 1945-2000.(Berkeley: University of California Press). 2010. Pp. 351.£ 20.95 (Pbk). [REVIEW] British Journal of Aesthetics 51 (1):115.score: 240.0
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  18. Cain Todd (2012). Expression and Objectivity in the Case of Wine: Defending the Aesthetic Terroir of Tastes and Smells. Rivista di Estetica 52 (51):95-115.score: 240.0
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  19. Cain Todd (2012). Fitting Attitudes And Essentially Contestable Concepts. Filosofia Unisinos 13 (2 - suppl.).score: 240.0
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  20. Cain Todd (2014). Emotion and Value. Philosophy Compass 9 (10):702-712.score: 240.0
    The nature of the general connection between emotion and value, and of the various connections between specific emotions and values, lies at the heart of philosophical discussion of the emotions. It is also central to some accounts of the nature of value itself, of value in general but also of the specific values studied within particular philosophical domains. These issues all form the subject matter of this article, and they in turn are all connected by two main questions: (i) How (...)
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  21. Cain Todd (2013). Imagination, Attention and Depiction. Rivista di Estetica 53 (2):89-108.score: 240.0
     
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  22. Cain Todd (2013). Immaginazione, attenzione e raffigurazione. Rivista di Estetica 53 (53):89-108.score: 240.0
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  23. J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. [REVIEW] International Journal of Hindu Studies 15 (3):303-357.score: 180.0
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  24. Bill Cain (1992). Bill Cain on the Conference. Clr James Journal 3 (1):7-16.score: 180.0
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  25. Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace (2011). Contextualizing the History of Yoga in Geoffrey Samuel's The Origins of Yoga and Tantra: A Review Symposium. International Journal of Hindu Studies 15 (3):303-357.score: 180.0
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  26. Herbert Louis Samuel Samuel (1961/1962). A Threfold Cord: Philosophy, Science, Religion; a Discussion Between Viscount Samuel and Herbert Dingle. London, G. Allen & Unwin.score: 180.0
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  27. Viscount Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.score: 180.0
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
     
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  28. Terrien Samuel (1998). 1) Généralités Samuel, Terrien, The Iconography of Job Through the Cenfuries. Artists as Biblical Interpreters, University Park, Pennsylvania, The Pennsylvania State University Press, 1996, 308 P. S. Terrien Est Un Hébraïsant Spécialiste du Livre de Job, Mais Sa Curiosité Ouvre. [REVIEW] Revue D Histoire Et de Philosophie Religieuses 78:333.score: 180.0
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  29. L. Richardson (2012). The Philosophy of Wine: A Case of Truth, Beauty and Intoxication, by Cain Todd. Mind 121 (484):1135-1138.score: 120.0
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  30. Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.score: 120.0
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  31. Peter B. Todd (ed.) (2012). The Individuation of God:Integrating Science and Religion. Chiron Publications.score: 60.0
    Todd argues for the integration of science and religion to form a new paradigm for the third millennium. He counters both the arguments made by fundamentalist Christians against science and the rejection of religion by the New Atheists, in particular Richard Dawkins and his followers. Drawing on the work of scientists, psychologists, philosophers, and theologians, Todd challenges the materialistic reductionism of our age and offers an alternative grounded in the visionary work taking place in a wide array of (...)
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  32. Todd V. Cioff (2013). The Spirit-Driven Leader: Seven Keys to Succeeding Under Pressure by Carnegie Samuel Calian. Journal of the Society of Christian Ethics 33 (2):198-199.score: 36.0
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  33. James Cain (2004). Free Will and the Problem of Evil. Religious Studies 40 (4):437-456.score: 30.0
    According to the free-will defence, the exercise of free will by creatures is of such value that God is willing to allow the existence of evil which comes from the misuse of free will. A well-known objection holds that the exercise of free will is compatible with determinism and thus, if God exists, God could have predetermined exactly how the will would be exercised; God could even have predetermined that free will would be exercised sinlessly. Thus, it is held, the (...)
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  34. James Cain (2002). On the Problem of Hell. Religious Studies 38 (3):355-362.score: 30.0
    There is a conception of hell that holds that God punishes some people in a way that brings about endless suffering and unhappiness. An objection to this view holds that such punishment could not be just since it punishes finite sins with infinite suffering. In answer to this objection, it is shown that endless suffering, even intense suffering, is consistent with the suffering being finite. Another objection holds that such punishment is contrary to God's love. A possible response to this (...)
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  35. Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens (2006). Self-Awareness in Human and Chimpanzee Infants: What is Measured and What is Meant by the Mark and Mirror Test? Infancy 9 (2):191-219.score: 30.0
  36. M. J. Cain (2006). Concept Nativism and the Rule Following Considerations. Acta Analytica 21 (38):77-101.score: 30.0
    In this paper I argue that the most prominent and familiar features of Wittgenstein’s rule following considerations generate a powerful argument for the thesis that most of our concepts are innate, an argument that echoes a Chomskyan poverty of the stimulus argument. This argument has a significance over and above what it tells us about Wittgenstein’s implicit commitments. For, it puts considerable pressure on widely held contemporary views of concept learning, such as the view that we learn concepts by constructing (...)
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  37. Anne Marie Todd (2004). The Aesthetic Turn in Green Marketing: Environmental Consumer Ethics of Natural Personal Care Products. Ethics and the Environment 9 (2):86-102.score: 30.0
    : Green consumerism is on the rise in America, but its environmental effects are contested. Does green marketing contribute to the greening of American consciousness, or does it encourage corporate greenwashing? This tenuous ethical position means that eco-marketers must carefully frame their environmental products in a way that appeals to consumers with environmental ethics and buyers who consider natural products as well as conventional items. Thus, eco-marketing constructs a complicated ethical identity for the green consumer. Environmentally aware individuals are already (...)
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  38. S. J. Todd (2006). Unmasking Multiple Drafts. Philosophical Psychology 19 (4):477-494.score: 30.0
    Any theoretician constructing a serious model of consciousness should carefully assess the details of empirical data generated in the neurosciences and psychology. A failure to account for those details may cast doubt on the adequacy of that model. This paper presents a case in point. Dennett and Kinsbourne's (Dennett, D., & Kinsbourne, M. (1992). Time and the observer: The where and when of consciousness in the brain. Behavioral and Brain Sciences, 15, 183-243) assault on the materialist version of the Cartesian (...)
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  39. William L. Todd (1966). Intentionality and the Theory of Meaning. Philosophical Studies 17 (4):55-62.score: 30.0
  40. James Cain & Zlatan Damnjanovic (1991). On the Weak Kleene Scheme in Kripke's Theory of Truth. Journal of Symbolic Logic 56 (4):1452-1468.score: 30.0
    It is well known that the following features hold of AR + T under the strong Kleene scheme, regardless of the way the language is Gödel numbered: 1. There exist sentences that are neither paradoxical nor grounded. 2. There are 2ℵ0 fixed points. 3. In the minimal fixed point the weakly definable sets (i.e., sets definable as {n∣ A(n) is true in the minimal fixed point where A(x) is a formula of AR + T) are precisely the Π1 1 sets. (...)
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  41. M. J. Cain (2004). The Return of the Nativist. Philosophical Explorations 7 (1):1-20.score: 30.0
    Radical Concept Nativism (RCN) is the doctrine that most of our concepts are innate. In this paper I will argue in favour of RCN by developing a speculative account of concept acquisition that has considerable nativist credentials and can be defended against the most familiar anti-nativist objections. The core idea is that we have a whole battery of hard-wired dispositions that determine how we group together objects with which we interact. In having these dispositions we are effectively committed to an (...)
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  42. James Cain (1995). Infinite Utility. Australasian Journal of Philosophy 73 (3):401 – 404.score: 30.0
    Suppose we wish to decide which of a pair of actions has better consequences in a case in which both actions result in infinite utility. Peter Vallentyne and others have proposed that one action has better consequences than a second if there is a time after which the cumulative utility of the first action always outstrips the cumulative utility of the second. I argue against this principle, in particular I show how cases may arise in which up to any point (...)
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  43. Lisbeth Rechtin & William L. Todd (1974). Propositional Attitudes and Self-Reference. Philosophia 4 (April-July):271-295.score: 30.0
  44. Marc D. Lewis & Rebecca M. Todd (2005). Getting Emotional - a Neural Perspective on Emotion, Intention, and Consciousness. Journal of Consciousness Studies 12 (8-10):210-235.score: 30.0
  45. M. J. Cain (1999). Fodor's Attempt to Naturalize Mental Content. Philosophical Quarterly 50 (197):520-26.score: 30.0
  46. Donald A. Saucier & Mary E. Cain (2006). The Foundations of Attitudes About Animal Research. Ethics and Behavior 16 (2):117 – 133.score: 30.0
    Much controversy has surrounded the use of animals in research. Empirically, much of the research has focused on how ethical individuals believe animal research to be, but it has not systematically examined the specific beliefs or reasons why individuals do or do not believe animal research to be ethical. Study 1 investigated the thematic foundations for the decision that animal research is or is not ethical by examining the content of essays written by participants explaining why they do or do (...)
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  47. M. J. Cain (2002). Fodor: Language, Mind, and Philosophy. Polity Press.score: 30.0
    Jerry Fodor is one of the most important philosophers of mind in recent decades. He has done much to set the agenda in this field and has had a significant influence on the development of cognitive science. Fodor's project is that of constructing a physicalist vindication of folk psychology and so paving the way for the development of a scientifically respectable intentional psychology. The centrepiece of his engagement in this project is a theory of the cognitive mind, namely, the computational (...)
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  48. Bruce E. Cain & W. T. Jones (1979). Modes of Rationality and Irrationality. Philosophical Studies 36 (November):333-343.score: 30.0
  49. D. D. Todd (1975). Direct Perception. Philosophy and Phenomenological Research 35 (March):352-362.score: 30.0
  50. M. J. Cain (2000). Individualism, Twin Scenarios and Visual Content. Philosophical Psychology 13 (4):441-463.score: 30.0
    In this paper I address an important question concerning the nature of visual content: are the contents of human visual states and experiences exhaustively fixed or determined (in the non-causal sense) by our intrinsic physical properties? The individualist answers this question affirmatively. I will argue that such an answer is mistaken. A common anti-individualist or externalist tactic is to attempt to construct a twin scenario involving humanoid duplicates who are embedded in environments that diverge in such a way that it (...)
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