Search results for 'Cal Ledsham' (try it on Scholar)

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Profile: Cal Ledsham
  1.  27
    Cal Ledsham (2010). Love, Power and Consistency: Scotus' Doctrines of God's Power, Contingent Creation, Induction and Natural Law. Sophia 49 (4):557-575.
    I first examine John Duns Scotus’ view of contingency, pure possibility, and created possibilities, and his version of the celebrated distinction between ordained and absolute power. Scotus’ views on ethical natural law and his account of induction are characterised, and their dependence on the preceding doctrines detailed. I argue that there is an inconsistency in his treatments of the problem of induction and ethical natural law. Both proceed with God’s contingently willed creation of a given order of laws, which can (...)
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  2.  3
    Cal Ledsham (2013). Disrupted Cognition as an Alternative Solution to Heidegger’s Ontotheological Challenge: F. H. Bradley and John Duns Scotus. International Journal of Philosophy and Theology 74 (4):310-328.
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  3.  1
    Piotr Cal & Michał Woźniak (2012). Drift Detection and Model Selection Algorithms: Concept and Experimental Evaluation. In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho (eds.), Hybrid Artificial Intelligent Systems. Springer 558--568.
  4.  3
    Holger Sturm (1998). Interpolation and Preservation in ${\Cal M\Kern-1pt L}{\Omega1}$. Notre Dame Journal of Formal Logic 39 (2):190-211.
    In this paper we deal with the logic ${\cal M\kern-1pt L}_{\omega_1}$ which is the infinitary extension of propositional modal logic that has conjunctions and disjunctions only for countable sets of formulas. After introducing some basic concepts and tools from modal logic, we modify Makkai's generalization of the notion of consistency property to make it fit for modal purposes. Using this construction as a universal instrument, we prove, among other things, interpolation for ${\cal M\kern-1pt L}_{\omega_1}$ as well as preservation results for (...)
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  5.  1
    Yasuo Kanai (2000). On Completeness of the Quotient Algebras {Cal P}(Kappa)/I. Archive for Mathematical Logic 39 (2):75-87.
    In this paper, the following are proved:Theorem A. The quotient algebra ${\cal P} (\kappa )/I$ is complete if and only if the only non-trivial I -closed ideals extending I are of the form $I\lceil A$ for some $A\in I^+$ .Theorem B. If $\kappa$ is a stationary cardinal, then the quotient algebra ${\cal P} (\kappa )/ NS_\kappa$ is not complete.Corollary. (1) If $\kappa$ is a weak compact cardinal, then the quotient algebra ${\cal P} (\kappa )/NS_\kappa$ is not complete.(2) If $\kappa$ bears (...)
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  6.  70
    Ian Parker (1992). Reviews : Kurt Danziger, Constructing the Subject: Historical Origins of Psychologi Cal Research. Cambridge: Cambridge University Press, 1990. £25.00, Ix + 254 Pp. [REVIEW] History of the Human Sciences 5 (1):111-114.
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  7.  43
    Remedios Ávila, Juan Antonio Estrada & Encanación Ruiz (2009). Ameriks, Karl, and Otfried Höffe, Editors. Kant's Moral and Legal Philosophy. The German Philosophi-Cal Tradition. Cambridge-New York: Cambridge University Press, 2009. Pp. Xviii+ 324. Cloth, $85.00. Arnold, Wolfgang, Achim Beyer, Dietrich Grille, and Ulrich Neuhäusser-Wespy, Editors. Fortschrittsetap-Pen der Sprachkommunikationstheorie: 1219, 1300/10, 1500, 1966/73. PAC-Korrespondenz, Neue. [REVIEW] Journal of the History of Philosophy 47 (4):635-38.
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  8.  12
    Daniël F. M. Strauss (forthcoming). The On to Log I Cal Sta Tus of the Prin Ci Ple of the Ex Cluded Mid Dle. Philosophia Mathematica.
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  9.  6
    Patrick McDonald (2003). Cal Review. Koffi Maglo is a Visiting Assistant Professor at the Massachusetts Institute of Technology (MIT). He Holds a BA From the University of Benin in Togo and a Ph. D. From the University of Burgundy in France. He Did Postdoctoral Studies at Virginia Polytechnic Institute and State University. [REVIEW] Perspectives on Science 11 (2).
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  10.  5
    J. Tate (1945). Ivan M. Linforth: Soul and Sieve in Plato's Gorgias. (University of California Publications in Classical Philology, Vol. 12, No. 17.) Pp. 295–314. Berkeley, Cal.: University of California Press (London: Cambridge University Press), 1944. Paper, 25c. [REVIEW] The Classical Review 59 (02):79-.
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  11.  2
    J. M. Child (1917). The Cal-Dif-Fluk Saga. The Monist 27 (3):467-474.
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  12.  1
    R. M. Cook (1947). Victor F. Lenzen: The Figure of Dionysos on the Siphnian Frieze. (University of California Publications in Classical Archaeology, Vol. 3, No. 1.) Pp. Iv+30; 6 Plates. Berkeley, Cal.: University of California Press, 1946. Paper, 50 C. [REVIEW] The Classical Review 61 (3-4):132-.
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  13.  1
    Michael Szekely (2012). M Us I Cal Education: From Identity to Becoming. In Wayne D. Bowman & Ana Lucía Frega (eds.), The Oxford Handbook of Philosophy in Music Education. OUP Usa 163.
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  14.  3
    C. J. Fordyck (1943). Short Reviews Warming Both Hands. The Autobiography of Henry Rushton Fairclough. Pp. Xvi +629; Illustrations. Stanford University, Cal.: University Press (London: Milford). Cloth, 22s. 6d. Net. [REVIEW] The Classical Review 57 (02):93-.
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  15.  3
    H. J. Rose (1945). Joseph Fontenrose: The Festival Called Boegia at Didyma. (University of California Publications in Classical Archaeology, Vol. I, No. II.) Pp. 291–304; 2 Plates. Berkeley, Cal.: University of California Press, 1944. Paper, 25 C. [REVIEW] The Classical Review 59 (02):80-.
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  16.  8
    R. G. Collingwood (1937). The Issue in Literary Criticism. By Myron F. Brightfield. (Berkeley, Cal.: University of California Press. 1932. Pp. Xiii + 316. Price 22s.). [REVIEW] Philosophy 12 (45):114-.
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  17.  8
    John Woodroffe (1931). Yoga Philosophy in Relation to Other Systems of Indian Thought. By S. N. Das Gupta M.A., Ph.D.(Cal.), Ph.D.(Cantab.), I.E.S., (Published by the University of Calcutta. 1930. Pp. X + 360.). [REVIEW] Philosophy 6 (22):261-.
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  18.  2
    Vladeta Vučković (1967). A Recursive Model for the Extended System ${\Cal A}$ of B. Sobociński. Notre Dame Journal of Formal Logic 8 (1-2):154-158.
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  19.  2
    Rudolf Carnap (1996). 'As'-(~ P--qY And'(3x) F (xY As'-(X)~ F (X)\ It is the Logicist Thesis, Then, That the Logical Concepts Just Given Suffice to Define All Mathemati-Cal Concepts, That Over and Above Them No Specifically Mathematical Con-Cepts Are Required for the Construction of Mathematics. Already Before Frege, Mathematicians in Their Investigations of The). In Moritz Schlick, Rudolf Carnap, Otto Neurath & Sahotra Sarkar (eds.), Logical Empiricism at its Peak: Schlick, Carnap, and Neurath. Garland Pub. 2--112.
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  20.  1
    Harold Mattingly (1945). A. E. Gordon: A Mysterious Latin Inscription in California. (University of California Publications in Classical Archaeology, Vol. I, No. 13.) Pp. 313–356; 2 Plates. Berkeley, Cal.: University of California Press, 1944. Paper, 50 C. [REVIEW] The Classical Review 59 (02):81-.
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  21.  4
    A. W. Pickard-Cambridge (1945). Oscar Broneer: The Tent of Xerxes and the Greek Theater. (University of California Publications in Classical Archaeology, Vol. I, No. 12.) Pp. 305–312. Berkeley, Cal.: University of California Press, 1944. Paper, 25c. [REVIEW] The Classical Review 59 (02):80-.
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  22.  5
    F. O. Schrader (1941). The Nyāya Theory of Knowledge. A Critical Study of Some Problems of Logic and Metaphysics. By S. C. Chatterjee, M.A., Ph.D., Premchand Roychand Scholar (Cal.), Lecturer in Philosophy, Calcutta University (Published by the University of Calcutta. 1939. Pp. Xix + 421.). [REVIEW] Philosophy 16 (61):97-.
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  23.  5
    P. Michael Brown (1970). A Concordance of Lucretius Louis Roberts: A Concordance of Lucretius. Pp. Iii+351. Berkeley, Cal.: University of California, Department of Classics, 1968. Paper, $4.50. [REVIEW] The Classical Review 20 (02):188-189.
  24.  2
    Peter Singer (forthcoming). The Principle That All Humans Are Equal is Now Part of the Prevailing Politi-Cal and Ethical Orthodoxy. But What, Exactly, Does It Mean and Why Do We Accept It?.. [REVIEW] Bioethics.
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  25.  4
    A. R. Burn (1990). R. E. Bell: Place-Names in Classical Mythology: Greece. Pp. Xiii + 350. Santa Barbara, Cal. And Oxford: ABC-Clio, 1989. £34.75. [REVIEW] The Classical Review 40 (02):529-530.
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  26.  1
    Meditations Leibnitziennes, Meaning Vagueness & Haig Absurdity (1965). Ph Ilosophi Cal Abstracts. American Philosophical Quarterly 2 (2).
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  27.  1
    Jonathan P. Seldin (1977). The ${\Bf Q}$-Consistency of ${\Cal F}_{22}$. Notre Dame Journal of Formal Logic 18 (1):117-127.
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  28.  1
    A. David, M. Buehler & Andrew Dobson (1997). Jurrit Bergsma, Ph. D., is a Practicing Psychotherapist and Retired Professor in Medical Psychology From The Medical School of Utrecht University, The Nether-Lands, and Visiting Professor in the Medical Humanities Program, at Stritch Medi-Cal School, Loyola University, Chicago. [REVIEW] Cambridge Quarterly of Healthcare Ethics 6:127-128.
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  29.  1
    Thomas A. Regelski (2012). Et Hi Cal Dimensions of School-Based Music Education. In Wayne D. Bowman & Ana Lucía Frega (eds.), The Oxford Handbook of Philosophy in Music Education. OUP Usa 284.
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  30.  3
    Robert F. Ladenson (1971). Prolegomena to Philosophy. By Jon Wheatley. Belmont, Cal.: Wadsworth Pub. Co. 1970. Pp. Xii, 157. $3.75. Dialogue 10 (1):170-171.
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  31. Sururi Aktaş (2011). Eleştirel Hukuk Çalışmaları. Xii Levha.
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  32. Recep Alpyağıl (ed.) (2010). Türkiyeʹde Bir Felsefe Gelen-Ek-I Kurmaya Çalışmak. İz Yayıncılık.
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  33. Samet BaĞÇe (forthcoming). Saccheri'nin Euclides'i Üzerine Bir Metodolojik – Tarihsel Çalışma. Felsefe Dünyasi.
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  34. Ahmet Bican (2011). El-Müntehâ: Fusûsu'l-Hikem Üzerine Bir Çalışma. İnsan Yayınları.
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  35. Stephane Bouchonnet & Said Kinani (2013). The Limits of Modern Chemi Cal Analysis: Metrological and Epistemological Insights. In Jean-Pierre Llored (ed.), The Philosophy of Chemistry: Practices, Methodologies, and Concepts. Cambridge Scholars Publishing
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  36. Marta Czyż (1995). Ecolog I Cal Cond Iti on I 1sig for Economic Development. In Eugeniusz Kulwicki (ed.), Selected Problems of Economics, Sociology and Philosophy. Politechnika Krakowska 7--53.
     
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  37. A. Mcf Davis (1882). The Utility of a Liberal Education in Every-Day Life a Paper Read at Berkeley, Cal., Feb. 8, 1882. S.N.
     
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  38. Herman Dooyeweerd (1960). Van Peursen's Cri Tische Vra Gen Bij “A New Cri Tique of Theo Reti Cal Thought”. Philosophia Reformata 25 (3&4):97-150.
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  39. George F. Schumm (1974). ${\Cal K}$ and ${\Cal Z}$. Notre Dame Journal of Formal Logic 15 (2):295-297.
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  40. George F. Schumm (1978). Putting ${\Cal K}$ in its Place. Notre Dame Journal of Formal Logic 19 (4):623-628.
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  41. Eric Huysecom, Michel Rasse, Laurent Lespez, Katharina Neumann, Ahmed Fahmy, Aziz Ballouche, Sylvain Ozainne, Marino Maggetti, Chantal Tribolo & Sylvain Soriano (2009). The Emergence of Pottery in Africa During the Tenth Millennium Cal BC: New Evidence From Ounjougou (Mali). Emergence: Complexity and Organization 83 (322):905-917.
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  42. Judy Green (1975). A Note on ${\Cal P}$-Admissible Sets with Urelements. Notre Dame Journal of Formal Logic 16 (3):415-417.
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  43. A. Elie Wiesel'S. Life & His Work As An (1978). John K. Roth, Claremont Men's College, Claremont, Cal. USA. Ultimate Reality and Meaning 1:278.
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  44. Joseph Palca (forthcoming). C4pi'cal Report. Hastings Center Report.
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  45. Adam B. Seligman (forthcoming). Joshua Mitchell is Professor of Political Theory at Georgetown University. His Research Interests Lie in the History of Western Politi-Cal Thought, Social Theory and Political Theology. Among His Many Publications Are Not by Reason Alone: Religion, History, and Identity in Early Modern Political Thought (1993), the Fragility of Freedom. Theoria.
     
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  46. Pınar Selek (forthcoming). Kenardakilerle Çalışmak Mı? Methodos: Kuram Ve Yöntem Kenarından.
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  47. Diane L. Wolf (forthcoming). Saha Çalışmasında Feminist İkilemler. Methodos: Kuram Ve Yöntem Kenarından.
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  48. Sevgi İyi (2006). Cumhuriyet Döneminde Aydınlanma Ve Insan Felsefesi Çalışmaları. Toroslu Kitaplığı.
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  49.  1
    Antonio Sidekum (2005). Liturgia da Alteridade En Emmanuel Levinas. Utopía y Praxis Latinoamericana 10 (31):115-123.
    This es say pres ents some philo soph i cal con sid er ations on the concepto of eth i cal interpelation and jus tice in the phi los o phy of Em man uel Levitas. It deals with his thought in its assymetric re la tion with the “other” in ab so lute and in fi nite alterity. Sub jec tiv ity is af ..
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  50.  2
    Sabina Ungureanu (2010). Rene Girard, Prăbuşirea Satanei/ The Fall of Satan. Journal for the Study of Religions and Ideologies 6 (17):142-144.
    Rene Girard, Prăbuşirea Satanei Ed. Nemira, Bucureşti, 2006.
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