Search results for 'Caleb Yong' (try it on Scholar)

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  1. Caleb Yong (2011). Does Freedom of Speech Include Hate Speech? Res Publica 17 (4):385-403.score: 120.0
    I take it that liberal justice recognises special protections against the restriction of speech and expression; this is what I call the Free Speech Principle. I ask if this Principle includes speech acts which might broadly be termed ‘hate speech’, where ‘includes’ is sensitive to the distinction between coverage and protection , and between speech that is regulable and speech that should be regulated . I suggest that ‘hate speech’ is too broad a designation to be usefully analysed as a (...)
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  2. Amos Yong (2008). Natural Laws and Divine Intervention: What Difference Does Being Pentecostal or Charismatic Make? Zygon 43 (4):961-989.score: 30.0
    The question about divine action remains contested in the discussion between theology and science. This issue is further exacerbated with the entry of pentecostals and charismatics into the conversation, especially with their emphases on divine intervention and miracles. I explore what happens at the intersection of these discourses, identifying first how the concept of "laws of nature" has developed in theology and science and then probing what pentecostal-charismatic insights might add into the mix. Drawing from the triadic and evolutionary metaphysics (...)
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  3. Tung Ten Yong (2010). Failure of Ontological Excess Baggage as a Criterion of the Ontic Approaches to Quantum Theory. Studies in History and Philosophy of Science Part B 41 (4):318-321.score: 30.0
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  4. Amos Yong (2010). Pierce's Theory of Signs. American Journal of Theology and Philosophy 31 (2):170-173.score: 30.0
    Peircean semeiotics—Peirce's own term, in contrast to the discipline of "semiotics" that is usually spelled without the second "e"—has generated a substantial secondary literature, much of it designed to clarify Peirce's obscure, unsystematic, and continuously developing ideas about signs articulated over a forty-year career, but some of it in the attempt to illuminate other disciplines or fields of inquiry (e.g., one of the most recent being the provocative Cinema and Semiotic: Peirce and Film Aesthetics, Narration, and Representation, by Johannes Ehrat, (...)
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  5. Amos Yong (2010). Methodologies of Comparative Philosophy: The Pragmatist and Process Traditions. American Journal of Theology and Philosophy 31 (3):266-269.score: 30.0
    Robert Smid is senior lecturer in philosophy and religion at Curry College in Milton, Massachusetts. This book, a slightly revised version of his recent PhD dissertation from Boston University, is dedicated to Robert Cummings Neville, under whose guidance it was originally written. As the title suggests, this volume explores various methods of comparative philosophers in the pragmatist and process traditions of American philosophy. Smid thus focuses his analytic lens on William Ernest Hocking (1873–1966), F. S. C. Northrop (1893–1992), the collaborative (...)
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  6. Amos Yong (2008). Divining "Divine Action" in Theology-and-Science: A Review Essay. Zygon 43 (1):191-200.score: 30.0
  7. Amos Yong (2004). The Hermeneutical Trialectic: Notes Toward a Consensual Hermeneutic and Theological Method. Heythrop Journal 45 (1):22–39.score: 30.0
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  8. Amos Yong (2007). Grange, Joseph, John Dewey, Confucius, and Global Philosophy. Dao: A Journal of Comparative Philosophy 6 (4):413-415.score: 30.0
  9. Yang Guorong & Huang Yong (2011). Feng Qi on Wisdom. Contemporary Chinese Thought 42 (3):3-7.score: 30.0
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  10. Hans-Georg Moeller, Chen Derong, Lin Ma, Jay Goulding, Travis Smith, Zong Desheng, Li-Hsiang Lisa Rosenlee, Huaiyu Henry Wang, Huang Yong & Ellen Zhang (2005). Book Reviews and Response. [REVIEW] Dao: A Journal of Comparative Philosophy 5 (1):173-206.score: 30.0
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  11. Peter Yong (2014). God, Totality and Possibility in Kant's Only Possible Argument. Kantian Review 19 (1):27-51.score: 30.0
    There has been a groundswell of interest in the account of modality that Kant sets forth in his pre-Critical Only Possible Argument. Andrew Chignell's reconstruction of Kant's theistic argument in terms of what he calls has a prima facie advantage in that it appears to be able to block the plurality objection (namely, that even if every modal fact presupposes some ground, this does not entail that all modal facts share the same ground). I argue that it is both textually (...)
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  12. L. I. Yong (2013). Hao, Changchi 郝長墀, Politics and Persons 政治與人, Beijing 北京: Zhongguo Zhengfadaxue Chubanshe 中國政法大學出版社, 2012, 337 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (3):407-410.score: 30.0
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  13. Amos Yong (2005). Christian and Buddhist Perspectives on Neuro Psychology and the Human Person: Pneuma and Pratityasamutpada. Zygon 40 (1):143-165.score: 30.0
  14. Amos Yong (2013). Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School by Mutō Kazuo (Review). Buddhist-Christian Studies 33 (1):209-213.score: 30.0
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  15. Amos Yong (2008). Introduction: Pentecostalism, Science, and Creation: New Voices in the Theology-Science Conversation. Zygon 43 (4):875-877.score: 30.0
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  16. Amos Yong (2005). Buddhism and Science: Breaking New Ground (Review). Buddhist-Christian Studies 25 (1):176-180.score: 30.0
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  17. A. Yong (2009). Book Review: John Swinton and Brian Brock (Eds), Theology, Disability and the New Genetics: Why Science Needs the Church (London: Continuum/T&T Clark, 2007). X + 251 Pp. 19.99 (Pb), ISBN 978--0--567--04558--. [REVIEW] Studies in Christian Ethics 22 (1):120-122.score: 30.0
  18. Aster Yong (2008). Cross-Cultural Comparisons of Managerial Perceptions on Profit. Journal of Business Ethics 82 (4):775 - 791.score: 30.0
    The study investigated the effects of three cultural variables – country of employment, race/ethnicity and religion – on managerial views of profit and 15 other business priorities. In total, 203 responses were obtained (120 randomly and 83 by quota) from executives and managers belonging to either of two race/ethnic groups (Caucasian and Chinese) and three religious denominations (Christian, Buddhist and Malay Muslim) located in three different countries (Australia, Singapore and Malaysia). Findings indicated that these three different cultural variables affected (to (...)
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  19. Amos Yong (forthcoming). Can We Get “Beyond the Paradigm”?— A Response to Terry Muck's Proposal in Theology of Religions. Interpretation 61 (1):28-32.score: 30.0
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  20. Amos Yong (2007). Trinh Thuan and The Intersection of Science and Buddhism. Zygon 42 (3):677-684.score: 30.0
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  21. Jordan Y. Z. Li, Tuck Y. Yong, Paul Hakendorf, David Ben‐Tovim & Campbell H. Thompson (2013). Timeliness in Discharge Summary Dissemination is Associated with Patients' Clinical Outcomes. Journal of Evaluation in Clinical Practice 19 (1):76-79.score: 30.0
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  22. Paul Silas Peterson, Amos Yong, James Kraft, Edwin Koster, David Reiter & Nathanael Johnston (2009). Creatio Ex Pulchritudine. Ars Disputandi 9:1566-5399.score: 30.0
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  23. Annette Pitschmann, Gregory W. Dawes, Peter Drum & Amos Yong (2012). Virtue Versus Piety. Ars Disputandi: The Online Journal for Philosophy of Religion 12.score: 30.0
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  24. Amos Yong (2006). Christianity Looks East: Comparing the Spiritualities of John of the Cross and Buddhaghosa (Review). Buddhist-Christian Studies 26 (1):216-220.score: 30.0
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  25. Amos Yong (2013). Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School by Mutō Kazuo. [REVIEW] Buddhist-Christian Studies 33 (1):209-213.score: 30.0
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  26. Amos Yong (2011). Ignorance, Knowledge, and Omniscience: At and Beyond the Limits of Faith and Reason After Shinran: Reflections on The Boundaries of Knowledge in Buddhism, Christianity, and Science, with Special Attention to Dennis Hirota. Buddhist-Christian Studies 31 (1):201-210.score: 30.0
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  27. Amos Yong (2001). Toward a Christian Theology of Religious Pluralism (Review). Buddhist-Christian Studies 21 (1):157-161.score: 30.0
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  28. Amos Yong (2009). Tibetan Buddhism and Modern Physics: Toward a Union of Love and Knowledge (Review). Buddhist-Christian Studies 29 (1):163-166.score: 30.0
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  29. Pei Yong (2006). Why China? Process Studies 35 (2):344-353.score: 30.0
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  30. John V. Apczynski, Robert B. Glassman, Steven Reiss, Amos Yong, Jacqueline R. Cameron, Rebecca Sachs Norris, Andrew Ward & Holmes Rolston Iii (forthcoming). Michael Polanyts Search for Truth. Zygon.score: 30.0
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  31. A. Caleb (2011). Cerebro, Aprendizaje e Investigación: Conexiones. Telos 1 (4):383-386.score: 30.0
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  32. Abdiel Foo & Jong Yong (2011). Collegiality of Journals and Self-Citations on Annual Bibliometric Scorings: A Study on Electrical and Electronic Engineering Journals. International Journal of Ethics 7 (2).score: 30.0
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  33. Abdiel Foo & Jong Yong (2011). Trend of Tainted Publications and Their Authors'publication Profiles: A Review of Singapore Based on Pubmed Database. [REVIEW] International Journal of Ethics 7 (2).score: 30.0
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  34. Sandra Costen Kunz & Amos Yong (2010). The Annual Meeting of the Society for Buddhist-Christian Studies: Montreal, Quebec, Canada, 6-7 November 2009. Buddhist-Christian Studies 30 (1):197.score: 30.0
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  35. Christopher Southgate, Gregory J. Feist, Joel Garreau, Joan D. Koss-Chioino, Philip Hefner, Trinh Xuan Thuan, Amos Yong, Matthieu Ricard, C. S. Peirce & Stuart Kauffman (2007). Part 2. Poems. Zygon 42 (3-4):1027.score: 30.0
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  36. Amos Yong (2007). Buddhism and Christianity in Dialogue: The Gerald Weisfeld Lectures 2004, And: Buddhism, Christianity and the Question of Creation: Karmic or Divine?(Review). Buddhist-Christian Studies 27 (1):196-200.score: 30.0
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  37. Amos Yong (2006). Book Review: Kristin Beise Kiblinger, Buddhist Inclusivism: Attitudes Towards Religious Others. [REVIEW] Japanese Journal of Religious Studies 33:211-214.score: 30.0
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  38. Amos Yong (2009). Book Review: Tibetan Buddhism and Modern Physics: Toward a Union of Love and Knowledge. [REVIEW] Buddhist-Christian Studies 29 (1):163-166.score: 30.0
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  39. Huang Yong (2010). CHENG Yi's Moral Philosophy. In. In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. Springer. 59--87.score: 30.0
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  40. Amos Yong (2009). Disability and the Love of Wisdom. Ars Disputandi 9:54-71.score: 30.0
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  41. Qi Yong (2009). Fa Lü Luo Ji Xue. Wu Nan Tu Shu Chu Ban Gu Fen You Xian Gong Si.score: 30.0
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  42. Xia Yong (2001). Human Rights and Chinese Tradition (1992). In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. 372.score: 30.0
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  43. Amos Yong (2008). Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue. Buddhist-Christian Studies 28 (1):43.score: 30.0
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  44. Tao Yong (2006). Makesi Zhu Yi Zhe Xue Zhongguo Hua de Li Shi Jin Cheng. Wuhan da Xue Chu Ban She.score: 30.0
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  45. Amos Yong (2010). Nishida and Western Philosophy (Review). Buddhist-Christian Studies 30 (1):231-235.score: 30.0
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  46. Amos Yong (2011). On Doing Theology and Buddhology: A Spectrum of Christian Proposals. Buddhist-Christian Studies 31 (1):103-118.score: 30.0
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  47. Amos Yong (2005). Philosophers of Nothingness: An Essay on the Kyoto School, And: A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World Bridge (Review). Buddhist-Christian Studies 24 (1):271-276.score: 30.0
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  48. Y. I. Yong (2005). Singapore's Leadership Challenges: Developing Talent for a New Era'. Ethos 11.score: 30.0
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  49. Amos Yong (2012). The Cosmic Breath: Spirit and Nature in the Christianity-Buddhism-Science Trialogue. Brill.score: 30.0
    The interjection of pneumatology in both theologies of interreligious dialogue and in the theology-and-science conversation comes together in this volume.
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