Search results for 'Calin Andrei Mihailescu' (try it on Scholar)

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  1. Calin Andrei Mihailescu (1999). Virtualities. Symploke 7 (1):203-206.score: 870.0
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  2. Calin Andrei Mihailescu & Walid Hamarneh (eds.) (1996). Fiction Updated: Theories of Fictionality, Narratology, and Poetics. University of Toronto Press.score: 870.0
     
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  3. Calin-Andrei Mihailescu & Walid Hamarneh (1996). Introduction: Under the Jealous Gaze of Truth. In Calin Andrei Mihailescu & Walid Hamarneh (eds.), Fiction Updated: Theories of Fictionality, Narratology, and Poetics. University of Toronto Press. 2--18.score: 870.0
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  4. Calin-Andrei Mihailescu (2002). Pure Line: An Essay in Borgermeneutics. Semiotica 2002 (140).score: 870.0
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  5. Rodolphe Calin (2006). Le Soi Et le Sens. Soi Ethique Et Soi Poetique Chez Levinas Et Ricoeur. Journal of Jewish Thought and Philosophy 14 (1):17-35.score: 30.0
    Ricœur and Levinas both think the constitution of the subject on the basis of a critique of consciousness. Subjectivity is to think from the proof of a sense that the subject does not constitute, but that requires the subject. Yet Levinas and Ricœur don't achieve this critique in the same way. The aim of this article is to confront these different ways.
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  6. William Calin (2000). The Invention of Literary Subjectivity (Review). Philosophy and Literature 24 (2):488-490.score: 30.0
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  7. Rodolphe Calin (2006). Le corps de la responsabilité. sensibilité, corporéité et subjectivité chez Lévinas. Les Etudes Philosophiques 3 (3):297-318.score: 30.0
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  8. Rodolphe Calin (2005). The Exception of Testimony. Levinas Studies 1:73-97.score: 30.0
    There is witness, a unique structure, an exception to the rule of being, irreducible to representation, only of the Infinite (OB 146). It is with this excessive phrase that Levinas collects his thoughts on testimony. How are we to understand this excess? If the phrase is excessive, it is not an exaggerated phrase — not a phrase which, by its very exaggeration, would hold that testimony achieves its supreme signification in religious experience. It is not a question here of giving (...)
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  9. William Calin (1993). John Gower's Continuity in the Tradition of French Fin'Amor. Mediaevalia 16:91-111.score: 30.0
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  10. Rodolphe Calin (2009). La déduction de l'être. Les Etudes Philosophiques 2 (2):289-296.score: 30.0
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  11. William Calin (1999). Making a Canon. Philosophy and Literature 23 (1):1-16.score: 30.0
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  12. Eugen Mihăilescu (1967). Decision Problem in the Classical Logic. Notre Dame Journal of Formal Logic 8 (3):239-253.score: 30.0
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  13. Eugen Mihăilescu (1969). L'ordre d'Incomplètitude Pour le Système d'Équivalence la Négation Et la Réciprocité. Notre Dame Journal of Formal Logic 10 (4):425-451.score: 30.0
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  14. Vintilă Mihăilescu (2002). Mic dicţionar al tranziţiei: democraţia. Dilema 500:3.score: 30.0
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  15. Tudorel Andrei, Erika Tusa & Claudiu Herteliu (2010). Percepţia discriminării de gen la nivelul populaţiei educate tinere din România - o abordare cantitativa/ Perception of Gender Discrimination at the Level of Young Education Population from Romania. A Quantitative Approach. Journal for the Study of Religions and Ideologies 5 (14):51-62.score: 30.0
    Gender discrimination is a reality affecting an important part of the socio-economic life. The study aims to examine, by using quantitative techniques, the main tendencies in the Romanian society regarding gender discrimination, as perceived by the young, educated population. In order to meet the objectives of the study, a cluster sampling was performed among the Romanian students. The results from the statisti- cal sampling were compared to national data from several studies made by national and international organizations. In the final (...)
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  16. Tudorel Andrei, Ion Gh Rosca, Stelian Stancu & Andreea Iluzia Iacob (2010). The Influence of the Religious Factors on the Electoral Option – Quantitative Analysis. Journal for the Study of Religions and Ideologies 7 (21):20-43.score: 30.0
    In this study there are presented a series of aspects concerning the religious behavior of the Romanian population. By using quantitative analysis we have identified a series of religious key factors which can be used by parties and politicians to obtain votes during election campaigns. The obtained results highlight the fact that people with a lower level of education are more receptive to the political messages transmitted by religious means. Also, the influence of political actions and messages having a religious (...)
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  17. William Calin (2000). Closed Encounters: Literary Politics and Public Culture (Review). Philosophy and Literature 24 (1):223-227.score: 30.0
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  18. William Calin (2004). Guillaume de Machaut, La Prise d'Alixandre (The Taking of Alexandria), Ed. And Trans. R. Barton Palmer. New York and London: Routledge, 2002. Pp. Ix, 462. [REVIEW] Speculum 79 (2):517-518.score: 30.0
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  19. Rodolphe Calin (2005). Levinas Et le Témoignage Pur. Philosophie 88 (4):124.score: 30.0
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  20. William Calin (2003). Mary-Jo Arn, Ed., Charles d'Orléans in England (1415–1440). Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2000. Pp. X, 231 Plus Color Frontispiece; Black-and-White Plates. $75. [REVIEW] Speculum 78 (1):131-132.score: 30.0
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  21. Alex Leo Şerban, Sorin Vieru, Dan C. Mihăilescu, Claude Karnoouh & Vladimir TISMĂNEANU (2003). Prin ce ne asemănăm, prin ce ne deosebim. Dilema 529:10-11.score: 30.0
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  22. Eugen Mihăilescu (1974). Les propriétés du foncteur Nicod par rapport à le réciprocité et conjonction. II. Notre Dame Journal of Formal Logic 15 (1):85-96.score: 30.0
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  23. Vintilă Mihăilescu & Matei Martin (2003). Ars Vamavi. Dilema 542:18.score: 30.0
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  24. Vintilă Mihăilescu (2002). Cealaltă Europă. Dilema 509:3.score: 30.0
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  25. Vintilă Mihăilescu (2002). Fatalismul Mioritic. Dilema 496:3bis.score: 30.0
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  26. Vintilă Mihăilescu (2003). La Început a Fost Cuvântul. Dilema 525:3.score: 30.0
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  27. Eugen Mihailescu (1967). Review: Luiz F. T. Monteiro, Lorenzo Gonzalez Coppola, Sur Une Construction des Algebres de Lukasiewicz Trivalentes. [REVIEW] Journal of Symbolic Logic 32 (3):397-398.score: 30.0
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  28. Marmor Andrei (1994). [Book Review] Interpretation and Legal Theory. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press. 105--1.score: 30.0
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  29. Mădălina T. Andrei (2009). Economic Geography and the Current Financial Crisis. Linguistic and Philosophical Investigations 8:245-250.score: 30.0
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  30. Mădălina T. Andrei (2008). Economic Geography, Spatial Diversity, and Global Competitive Strategy. Analysis and Metaphysics 7:228 - 231.score: 30.0
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  31. Marmor Andrei (2006). How Law is Like Chess. Legal Theory 12 (4).score: 30.0
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  32. Marmor Andrei (2006). Legal Positivism: Still Descriptive and Morally Neutral. Oxford Journal of Legal Studies 26 (4).score: 30.0
     
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  33. Marmor Andrei (1997). On the Limits of Rights. Law and Philosophy 16 (1).score: 30.0
     
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  34. Plesu Andrei (1996). Post-Totalitarian Pathology: Notes on Romania Six Years After December 1989. Social Research 63 (2).score: 30.0
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  35. Tudorel Andrei, Erika Tusa & Claudiu Herteliu (2006). The Perception of Gender Discrimination at the Level of Young Educated Romanians-A Quantitative Approach. Journal for the Study of Religions and Ideologies 14:51-62.score: 30.0
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  36. William Calin (1997). Ad Putter,“Sir Gawain and the Green Knight” and French Arthurian Romance. Oxford: Clarendon Press, 1995. Pp. Xii, 279. $49.95. [REVIEW] Speculum 72 (1):213-214.score: 30.0
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  37. William Calin (1995). Book Review: The French Tradition and the Literature of Medieval England. [REVIEW] Philosophy and Literature 19 (2).score: 30.0
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  38. Sorin Calin (2010). Corpul, o metaforã a mintii/ The Body, A Metaphor of Mind. Journal for the Study of Religions and Ideologies 2 (5):143-157.score: 30.0
    This paper attempts to explain the theory of the body as seen by I.P. Culianu. Thus, starting from the idea that the soul is full of body – which is motivated by theories in the domain of fashion – through which the body is that which assumes the defining symbolic charge of the spirit which inhabits it. Reversing the order of things, if one looks in the latter portions of the vast work of I.P. Culianu the perspective may be found (...)
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  39. Rodolphe Calin (2002). L'anonymat de l'ego et la phénoménologie emphatique chez Levinas. Rue Descartes 1 (1):47-61.score: 30.0
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  40. Rodolphe Calin (2005). Levinas Et l'Exception du Soi. Presses Universitaires de France.score: 30.0
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  41. Rodolphe Calin (2006). Présentation. Les Etudes Philosophiques 3 (3):281-282.score: 30.0
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  42. Rodolphe Calin (2013). Pretence, Intentionality, and Subjectivity in Bachelard. Filozofia 68:60-70.score: 30.0
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  43. Sorin Calin (2010). Puterea limbajului/ The Power of Language. Journal for the Study of Religions and Ideologies 4 (10):182-193.score: 30.0
    This attempt to reveal several aspects of language power begins with the integralism promoted by Eugen Coseriu, who presents in his work the creative force of language. The author constructs a parallel between the structure of the communist society and the parithetic order of language. Thus, the force of an idiom is going to be exposed, and the preferred example is going to be the recent and painful history of the political life of Southeastern Europe, especially that of the former (...)
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  44. William Calin (1998). Samuel N. Rosenberg and Samuel Danon, Transs., Ami and Amile: A Medieval Tale of Friendship. Afterword by David Konstan. (Stylus: Studies in Medieval Culture.) Ann Arbor, Mich.: University of Michigan Press, 1996. Pp. Ix, 158. $39.50 (Cloth); $19.95 (Paper). First Published in 1981 by French Literature Publications. [REVIEW] Speculum 73 (3):890-890.score: 30.0
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  45. Sorin Calin (2003). The Body, a Metaphor of Mind. Journal for the Study of Religions and Ideologies 2 (5):143-157.score: 30.0
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  46. S. Calin (2005). The Power of Language. Journal for the Study of Religions and Ideologies 2 (10).score: 30.0
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  47. Rodolphe Calin (2006). The Self and Meaning. The Ethical Self and the Poetic Self in Levinas and Rocoeur. Journal of Jewish Thought and Philosophy 14 (1-2):17-35.score: 30.0
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  48. Săplăcan Călin (2012). On the Reference to Catholic Ethical Theology in Contemporary Health Policy. Journal for the Study of Religions and Ideologies 31:129-147.score: 30.0
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  49. Alex Leo Şerban, Mircea Kivu, Mircea Vasilescu, Paul Cernat, Dan C. Mihăilescu & Stela Giurgeanu (2003). Mode culturale. Dilema 548:7-11.score: 30.0
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