Search results for 'Calin Andrei Mihailescu' (try it on Scholar)

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  1.  2
    Calin Andrei Mihailescu (1999). Virtualities. Symploke 7 (1):203-206.
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  2.  1
    Calin-Andrei Mihailescu (2002). Pure Line: An Essay in Borgermeneutics. Semiotica 2002 (140).
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  3. Calin Andrei Mihailescu & Walid Hamarneh (eds.) (1996). Fiction Updated: Theories of Fictionality, Narratology, and Poetics. University of Toronto Press.
     
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  4. Calin-Andrei Mihailescu & Walid Hamarneh (1996). Introduction: Under the Jealous Gaze of Truth. In Calin Andrei Mihailescu & Walid Hamarneh (eds.), Fiction Updated: Theories of Fictionality, Narratology, and Poetics. University of Toronto Press 2--18.
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  5.  3
    Rodolphe Calin (2014). À la charnière de l’image et du langage : Deux approches du schématisme de l’imagination chez Paul Ricoeur. Philosophiques 41 (2):253-273.
    Rodolphe Calin | : Comment rendre compte de l’articulation entre l’image et le langage, plus précisément, de la double dimension, langagière et figurative, que présente le langage dans les figures de rhétorique? L’article essaie de montrer que, pour répondre à cette question, Ricoeur n’aura pas seulement eu besoin, dans la sixième étude de La métaphore vive, de développer une sémantique de l’image consistant à penser l’image comme une dimension du procès de la prédication métaphorique, mais également, comme en témoigne (...)
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  6.  1
    Marmor Andrei (1994). [Book Review] Interpretation and Legal Theory. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press 105--1.
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  7. Tudorel Andrei, Erika Tusa & Claudiu Herteliu (2006). The Perception of Gender Discrimination at the Level of Young Educated Romanians-A Quantitative Approach. Journal for the Study of Religions and Ideologies 14:51-62.
     
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  8. Rodolphe Calin (2013). Pretence, Intentionality, and Subjectivity in Bachelard. Filozofia 68:60-70.
     
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  9.  6
    Rodolphe Calin (2002). L'anonymat de l'ego et la phénoménologie emphatique chez Levinas. Rue Descartes 1 (1):47-61.
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  10.  13
    Rodolphe Calin (2005). The Exception of Testimony. Levinas Studies 1:73-97.
    There is witness, a unique structure, an exception to the rule of being, irreducible to representation, only of the Infinite (OB 146). It is with this excessive phrase that Levinas collects his thoughts on testimony. How are we to understand this excess? If the phrase is excessive, it is not an exaggerated phrase — not a phrase which, by its very exaggeration, would hold that testimony achieves its supreme signification in religious experience. It is not a question here of giving (...)
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  11. Mădălina T. Andrei (2009). Economic Geography and the Current Financial Crisis. Linguistic and Philosophical Investigations 8:245-250.
     
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  12.  4
    Sorin Calin (2010). Puterea limbajului/ The Power of Language. Journal for the Study of Religions and Ideologies 4 (10):182-193.
    This attempt to reveal several aspects of language power begins with the integralism promoted by Eugen Coseriu, who presents in his work the creative force of language. The author constructs a parallel between the structure of the communist society and the parithetic order of language. Thus, the force of an idiom is going to be exposed, and the preferred example is going to be the recent and painful history of the political life of Southeastern Europe, especially that of the former (...)
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  13.  4
    William Calin (1998). Samuel N. Rosenberg and Samuel Danon, Transs., Ami and Amile: A Medieval Tale of Friendship. Afterword by David Konstan. (Stylus: Studies in Medieval Culture.) Ann Arbor, Mich.: University of Michigan Press, 1996. Pp. Ix, 158. $39.50 (Cloth); $19.95 (Paper). First Published in 1981 by French Literature Publications. [REVIEW] Speculum 73 (3):890-890.
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  14.  14
    Rodolphe Calin (2006). Le soi et le sens. Soi ethique et soi poetique chez Levinas et Ricoeur. Journal of Jewish Thought and Philosophy 14 (1):17-35.
    Ricœur and Levinas both think the constitution of the subject on the basis of a critique of consciousness. Subjectivity is to think from the proof of a sense that the subject does not constitute, but that requires the subject. Yet Levinas and Ricœur don't achieve this critique in the same way. The aim of this article is to confront these different ways.
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  15. Vintilă Mihăilescu (2002). Mic dicţionar al tranziţiei: democraţia. Dilema 500:3.
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  16.  16
    Rodolphe Calin (2006). Le Soi Et le Sens. Soi Ethique Et Soi Poetique Chez Levinas Et Ricoeur. Journal of Jewish Thought and Philosophy 14 (1):17-35.
    Ricœur and Levinas both think the constitution of the subject on the basis of a critique of consciousness. Subjectivity is to think from the proof of a sense that the subject does not constitute, but that requires the subject. Yet Levinas and Ricœur don't achieve this critique in the same way. The aim of this article is to confront these different ways.
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  17.  8
    William Calin (2000). The Invention of Literary Subjectivity (Review). Philosophy and Literature 24 (2):488-490.
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  18.  4
    Rodolphe Calin (2006). Le corps de la responsabilité. sensibilité, corporéité et subjectivité chez Lévinas. Les Etudes Philosophiques 3 (3):297-318.
    Pour Lévinas, la subjectivité – aussi bien dans sa relation avec l’être que dans sa relation avec autrui – est originairement responsable. Comment une telle responsabilité, qui n’est pas la simple conséquence de la liberté du sujet, est-elle possible ? C’est seulement à partir de l’incarnation, à partir de la pesanteur même du corps, que le sujet apparaît comme responsable en ce sens et que par conséquent prend sens chez Levinas la notion même de responsabilité.For Levinas, subjectivity – as well (...)
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  19.  3
    Rodolphe Calin (2009). La déduction de l'être. Les Etudes Philosophiques 89 (2):289.
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  20.  3
    William Calin (2003). Mary-Jo Arn, Ed., Charles d'Orléans in England . Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2000. Pp. X, 231 Plus Color Frontispiece; Black-and-White Plates. $75. [REVIEW] Speculum 78 (1):131-132.
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  21.  3
    William Calin (2004). Guillaume de Machaut, La Prise d'Alixandre , Ed. And Trans. R. Barton Palmer. New York and London: Routledge, 2002. Pp. Ix, 462. [REVIEW] Speculum 79 (2):517-518.
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  22.  3
    William Calin (1993). John Gower's Continuity in the Tradition of French Fin'Amor. Mediaevalia 16:91-111.
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  23.  2
    William Calin (1997). Ad Putter,“Sir Gawain and the Green Knight” and French Arthurian Romance. Oxford: Clarendon Press, 1995. Pp. Xii, 279. $49.95. [REVIEW] Speculum 72 (1):213-214.
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  24.  2
    Sorin Calin (2010). Corpul, o metaforã a mintii/ The Body, A Metaphor of Mind. Journal for the Study of Religions and Ideologies 2 (5):143-157.
    This paper attempts to explain the theory of the body as seen by I.P. Culianu. Thus, starting from the idea that the soul is full of body – which is motivated by theories in the domain of fashion – through which the body is that which assumes the defining symbolic charge of the spirit which inhabits it. Reversing the order of things, if one looks in the latter portions of the vast work of I.P. Culianu the perspective may be found (...)
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  25. Vintilă Mihăilescu (2002). Cealaltă Europă. Dilema 509:3.
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  26. Alex Leo Şerban, Sorin Vieru, Dan C. Mihăilescu, Claude Karnoouh & Vladimir TISMĂNEANU (2003). Prin ce ne asemănăm, prin ce ne deosebim. Dilema 529:10-11.
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  27.  2
    Tudorel Andrei, Ion Gh Rosca, Stelian Stancu & Andreea Iluzia Iacob (2010). The Influence of the Religious Factors on the Electoral Option – Quantitative Analysis. Journal for the Study of Religions and Ideologies 7 (21):20-43.
    In this study there are presented a series of aspects concerning the religious behavior of the Romanian population. By using quantitative analysis we have identified a series of religious key factors which can be used by parties and politicians to obtain votes during election campaigns. The obtained results highlight the fact that people with a lower level of education are more receptive to the political messages transmitted by religious means. Also, the influence of political actions and messages having a religious (...)
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  28.  2
    Rodolphe Calin (2005). Levinas Et le Témoignage Pur. Philosophie 88 (4):124.
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  29.  2
    William Calin (2000). Closed Encounters: Literary Politics and Public Culture (Review). Philosophy and Literature 24 (1):223-227.
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  30. Săplăcan Călin (2012). On the Reference to Catholic Ethical Theology in Contemporary Health Policy. Journal for the Study of Religions and Ideologies 31:129-147.
     
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  31.  1
    William Calin (1995). Book Review: The French Tradition and the Literature of Medieval England. [REVIEW] Philosophy and Literature 19 (2).
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  32.  1
    Rodolphe Calin (2006). Présentation. Les Etudes Philosophiques 3 (3):281-282.
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  33. Vintilă Mihăilescu (2002). Mic Dicţionar Al Tranziţiei: Integrare Europeană. Dilema 502:3.
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  34. Eugen Mihailescu (1967). Review: Luiz F. T. Monteiro, Lorenzo Gonzalez Coppola, Sur Une Construction des Algebres de Lukasiewicz Trivalentes. [REVIEW] Journal of Symbolic Logic 32 (3):397-398.
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  35.  3
    William Calin (1999). Making a Canon. Philosophy and Literature 23 (1):1-16.
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  36. Vintilă Mihăilescu (2003). La Început a Fost Cuvântul. Dilema 525:3.
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  37. Vintilă Mihăilescu & Matei Martin (2003). Ars Vamavi. Dilema 542:18.
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  38. Vintilă Mihăilescu (2002). Fatalismul Mioritic. Dilema 496:3bis.
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  39.  1
    Tudorel Andrei, Erika Tusa & Claudiu Herteliu (2010). Percepţia discriminării de gen la nivelul populaţiei educate tinere din România - o abordare cantitativa/ Perception of Gender Discrimination at the Level of Young Education Population from Romania. A Quantitative Approach. Journal for the Study of Religions and Ideologies 5 (14):51-62.
    Gender discrimination is a reality affecting an important part of the socio-economic life. The study aims to examine, by using quantitative techniques, the main tendencies in the Romanian society regarding gender discrimination, as perceived by the young, educated population. In order to meet the objectives of the study, a cluster sampling was performed among the Romanian students. The results from the statisti- cal sampling were compared to national data from several studies made by national and international organizations. In the final (...)
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  40.  2
    Eugen Mihăilescu (1969). L'ordre d'Incomplètitude Pour le Système d'Équivalence la Négation Et la Réciprocité. Notre Dame Journal of Formal Logic 10 (4):425-451.
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  41.  2
    Eugen Mihăilescu (1967). Decision Problem in the Classical Logic. Notre Dame Journal of Formal Logic 8 (3):239-253.
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  42.  1
    Eugen Mihăilescu (1974). Les propriétés du foncteur Nicod par rapport à le réciprocité et conjonction. II. Notre Dame Journal of Formal Logic 15 (1):85-96.
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  43. Mădălina T. Andrei (2008). Economic Geography, Spatial Diversity, and Global Competitive Strategy. Analysis and Metaphysics 7:228 - 231.
     
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  44. Marmor Andrei (2006). How Law is Like Chess. Legal Theory 12 (4).
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  45. Marmor Andrei (2006). Legal Positivism: Still Descriptive and Morally Neutral. Oxford Journal of Legal Studies 26 (4).
     
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  46. Marmor Andrei (1997). On the Limits of Rights. Law and Philosophy 16 (1).
     
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  47. Plesu Andrei (1996). Post-Totalitarian Pathology: Notes on Romania Six Years After December 1989. Social Research 63 (2).
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  48. Albert A. Bennett & Eug Gh Mihailescu (1937). Recherches sur un sous-Systeme du Calcul des Propositions. Journal of Symbolic Logic 2 (1):51.
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  49. William Calin (1998). Ami and Amile: A Medieval Tale of Friendship.Samuel N. Rosenberg Samuel Danon David Konstan. Speculum 73 (3):890-890.
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  50. William Calin (2003). Charles d'Orléans in England Mary-Jo Arn. Speculum 78 (1):131-132.
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