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Calvin G. Normore [28]Calvin Gerard Normore [1]
  1. Brian P. Copenhaver, Calvin G. Normore & Terence Parsons (eds.) (2014). Peter of Spain: Summaries of Logic: Text, Translation, Introduction, and Notes. OUP Oxford.
    For nearly four centuries Peter of Spain's influential Summaries of Logic was the basis for teaching logic; few university texts were read by more people. This new translation presents the Latin and English on facing pages, and comes with an extensive introduction, chapter-by-chapter analysis, notes, and a full bibliography.
     
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  2. Calvin G. Normore (1995). Who Was Condemned in 1277? Modern Schoolman 72 (2-3):273-281.
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  3. Calvin G. Normore (2006). Ockham's Metaphysics of Parts. Journal of Philosophy 103 (12):737-754.
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  4.  60
    Calvin G. Normore (1993). The Necessity in Deduction: Cartesian Inference and its Medieval Background. Synthese 96 (3):437 - 454.
  5. Calvin G. Normore (2006). What is to Be Done in the History of Philosophy. Topoi 25 (1-2):75-82.
    Because the History of Philosophy is a branch of both History and Philosophy, it faces tasks which are Historical, tasks which are Philosophical, and tasks which overlap both. As Philosophy typically flourishes by incorporating and assimilating ideas and bodies of text which have either not previously been part of its stock in trade or have been forgotten, the main task facing the History of Philosophy today is that of developing serious scholarship in areas that have been largely neglected, such as (...)
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  6.  9
    Calvin G. Normore (2015). Ex Impossibili Quodlibet Sequitur. Vivarium 53 (2-4):353-371.
    _ Source: _Volume 53, Issue 2-4, pp 353 - 371 While agreeing with Professor D’Ors’ thesis that the notion of logical consequence cannot be exhaustively characterized, I depart from Professor d’Ors’ conclusion that the very notion of good consequence is primitive and can only be identified with the set of acceptable rules of inference, and from his conviction that modal notions such as necessity and impossibility are equivocal and gain such clarity as they have by their interaction with rules of (...)
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  7.  63
    Calvin G. Normore (1997). Material Supposition and the Mental Language of Ockham's Summa Logicae. Topoi 16 (1):27-33.
  8. Calvin G. Normore (2003). Duns Scotus' Modal Theory. In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge Up 129-160.
  9.  33
    Calvin G. Normore (2014). Form, Matter and Nominalism (or What is in a Name): Comments on Robert Pasnau's “Metaphysical Themes”. Philosophical Studies 171 (1):27-35.
    Prof. Pasnau’s remarkable book offers an exciting integration of medieval and early modern philosophy. It begins, however, in mediis rebus and so downplays the role that a particularly Nominalist tradition plays in explaining the abandonment of substantial form rise of the mechanical philosophy. This paper attempts to sketch some of that role.
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  10.  66
    Calvin G. Normore (2010). Fool's Good and Other Issues: Comments on Self-Knowledge and Resentment. [REVIEW] Philosophy and Phenomenological Research 81 (3):766-772.
  11.  70
    Calvin G. Normore (1983). Compatibilism and Contingency in Aquinas. Journal of Philosophy 80 (10):650-652.
  12.  16
    Calvin G. Normore (2002). Goodness and Rational Choice in the Early Middle Ages. In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer 29--47.
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  13.  15
    Calvin G. Normore (2003). 4 Duns Scotus's Modal Theory. In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press 129.
  14.  27
    Calvin G. Normore (1990). Doxology and the History of Philosophy. Canadian Journal of Philosophy 20 (sup1):203-226.
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  15.  39
    Calvin G. Normore (1993). Petrus Aureoli and His Contemporaries on Future Contingents and Excluded Middle. Synthese 96 (1):83 - 92.
  16.  4
    Calvin G. Normore (1999). 2 Some Aspects of Ockham's Logic. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge 31.
  17.  32
    Calvin G. Normore (2010). Fischer's Reasons: Comments on John Martin Fischer's My Way. [REVIEW] Philosophy and Phenomenological Research 80 (1):259-266.
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  18.  15
    Calvin G. Normore (2006). Ockham's Metaphysics of Parts. Journal of Philosophy 103 (12):737-754.
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  19.  6
    Calvin G. Normore (2008). Validity Now and Then. Canadian Journal of Philosophy 38 (sup1):19-30.
  20. Calvin G. Normore (1994). George Crowder, Classical Anarchism Reviewed By. Philosophy in Review 14 (4):248-251.
     
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  21.  5
    Calvin G. Normore (1983). Decadence and Objectivity: Ideals for Work in the Post-Consumer Society Lawrence Haworth Toronto: University of Toronto Press, 1977. Pp. Xi, 169. $8.50. [REVIEW] Dialogue 22 (4):743-748.
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  22. Calvin G. Normore (2003). Burge, Descartes, and Us. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press
  23. Calvin G. Normore (2010). Consent and the Principle of Fairness. In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance
     
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  24. Calvin G. Normore (1977). Critical Notice. Canadian Journal of Philosophy 7 (1):187-201.
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  25. Calvin G. Normore (1997). David Savan: In Memoriam. In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press 309-312.
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  26. Calvin G. Normore (2006). Ockham’s Metaphysics of Parts. Journal of Philosophy 103 (12):737-754.
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  27. Calvin G. Normore (2006). Who is Peter Abelard? In Thomas Mathien & D. G. Wright (eds.), Autobiography as Philosophy: The Philosophical Uses of Self-Presentation. Routledge
     
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  28. Francis Jeffry Pelletier & Calvin G. Normore (1980). New Essays in Philosophy of Language. Monograph Collection (Matt - Pseudo).
     
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