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  1. Brian P. Copenhaver, Calvin G. Normore & Terence Parsons (2014). Peter of Spain: Summaries of Logic: Text, Translation, Introduction, and Notes. Oup Oxford.
    For nearly four centuries Peter of Spain's influential Summaries of Logic was the basis for teaching logic; few university texts were read by more people. This new translation presents the Latin and English on facing pages, and comes with an extensive introduction, chapter-by-chapter analysis, notes, and a full bibliography.
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  2. Calvin G. Normore (2014). Form, Matter and Nominalism (or What is in a Name): Comments on Robert Pasnau's “Metaphysical Themes”. Philosophical Studies 171 (1):27-35.
    Prof. Pasnau’s remarkable book offers an exciting integration of medieval and early modern philosophy. It begins, however, in mediis rebus and so downplays the role that a particularly Nominalist tradition plays in explaining the abandonment of substantial form rise of the mechanical philosophy. This paper attempts to sketch some of that role.
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  3. Calvin Normore (2010). John Buridan (Review). Journal of the History of Philosophy 48 (1):pp. 100-101.
    This is a marvelous book, a “must read’ for anyone interested in understanding the philosophical debates of the later Middle Ages and a useful book for contemporary philosophers who will find in it a sophisticated articulation of a philosophical position well able to provide perspective on a number of contemporary debates. It is exceptionally well-written, clear, and insightful.We are now in a fairly good position to understand Buridan’s role in later medieval philosophy, his general philosophical orientation, and the milieu in (...)
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  4. Calvin Normore (2010). Primitive Intentionality and Reduced Intentionality: Ockham's Legacy. Quaestio 10 (1):255-266.
    Three philosophical questions that are often confused should instead be keep distinct: First, what is a thought? Second, what is that in virtue of which a thought is a thought? Third, what is it that determines of what a thought is a thought? These questions raise very different issues within Ockham’s philosophy. Although Ockham’s views about the first question evolve, he seems to answer the second and the third questions in the same way, maintaining throughout his career that the intentionality (...)
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  5. Calvin G. Normore (2010). Consent and the Principle of Fairness. In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance.
     
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  6. Calvin G. Normore (2010). Fool's Good and Other Issues: Comments on Self-Knowledge and Resentment. [REVIEW] Philosophy and Phenomenological Research 81 (3):766-772.
  7. Calvin G. Normore (2010). Fischer's Reasons: Comments on John Martin Fischer's My Way. [REVIEW] Philosophy and Phenomenological Research 80 (1):259-266.
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  8. Calvin Normore (2009). John Buridan (Review). [REVIEW] Journal of the History of Philosophy 48 (1):100-101.
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  9. Calvin Normore (2009). The End of Mental Language. In J. Biard (ed.), Le Langage Mental du Moyen Âge à l'Âge Classique. Peeters Publishers. 293--306.
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  10. Calvin G. Normore (2008). Validity Now and Then. Canadian Journal of Philosophy 38 (sup1):19-30.
  11. Calvin Normore (2007). Freedom, Contingency, and Rational Power. Proceedings and Addresses of the American Philosophical Association 81 (2):49 - 64.
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  12. Calvin G. Normore (2006). Ockham's Metaphysics of Parts. Journal of Philosophy 103 (12):737-754.
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  13. Calvin G. Normore (2006). Who is Peter Abelard? In Thomas Mathien & D. G. Wright (eds.), Autobiography as Philosophy: The Philosophical Uses of Self-Presentation. Routledge.
     
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  14. Calvin G. Normore (2006). What is to Be Done in the History of Philosophy. Topoi 25 (1-2):75-82.
    Because the History of Philosophy is a branch of both History and Philosophy, it faces tasks which are Historical, tasks which are Philosophical, and tasks which overlap both. As Philosophy typically flourishes by incorporating and assimilating ideas and bodies of text which have either not previously been part of its stock in trade or have been forgotten, the main task facing the History of Philosophy today is that of developing serious scholarship in areas that have been largely neglected, such as (...)
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  15. Calvin Normore (2004). Abelard's Stoicism and its Consequences. In Steven K. Strange & Jack Zupko (eds.), Stoicism: Traditions and Transformations. Cambridge University Press. 132--147.
     
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  16. Calvin G. Normore (2003). Burge, Descartes, and Us. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.
  17. Calvin G. Normore (2003). 4 Duns Scotus's Modal Theory. In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press. 129.
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  18. Calvin G. Normore (2003). Duns Scotus' Modal Theory. In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge Up. 129-160.
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  19. Calvin G. Normore (2002). Goodness and Rational Choice in the Early Middle Ages. In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer. 29--47.
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  20. Calvin G. Normore (1999). 2 Some Aspects of Ockham's Logic. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge. 31.
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  21. Stephen Barney, Wendy Lewis, Calvin Normore & Terence Parsons (1997). On the Properties of Discourse: A Translation of Tractatus de Proprietatibus Sermonum (Author Anonymous). Topoi 16 (1):77-93.
  22. Gareth Matthews, Calvin Normore & Terence Parsons (1997). Introduction. Topoi 16 (1):1-6.
  23. Calvin G. Normore (1997). Material Supposition and the Mental Language of Ockham's Summa Logicae. Topoi 16 (1):27-33.
  24. Calvin Normore (1996). Scotus, Modality, Instants of Nature and the Contingency of the Present. In Ludger Honnefelder, Rega Wood & Mechthild Dreyer (eds.), John Duns Scotus: Metaphysics and Ethics. E.J. Brill. 161--174.
     
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  25. Calvin G. Normore (1995). Who Was Condemned in 1277? Modern Schoolman 72 (2-3):273-281.
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  26. Calvin Normore (1994). George Crowder, Classical Anarchism. [REVIEW] Philosophy in Review 14:248-251.
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  27. Calvin G. Normore (1994). George Crowder, Classical Anarchism Reviewed By. Philosophy in Review 14 (4):248-251.
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  28. Calvin G. Normore (1993). Petrus Aureoli and His Contemporaries on Future Contingents and Excluded Middle. Synthese 96 (1):83 - 92.
  29. Calvin G. Normore (1993). The Necessity in Deduction: Cartesian Inference and its Medieval Background. Synthese 96 (3):437 - 454.
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  30. Calvin G. Normore (1990). Doxology and the History of Philosophy. Canadian Journal of Philosophy 20 (sup1):203-226.
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  31. Calvin G. Normore (1983). Compatibilism and Contingency in Aquinas. Journal of Philosophy 80 (10):650-652.
  32. Calvin G. Normore (1983). Decadence and Objectivity: Ideals for Work in the Post-Consumer Society Lawrence Haworth Toronto: University of Toronto Press, 1977. Pp. Xi, 169. $8.50. [REVIEW] Dialogue 22 (04):743-748.
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  33. Calvin Normore (1982). Future Contingents. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge. 358--381.
     
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  34. Francis Jeffry Pelletier & Calvin G. Normore (1980). New Essays in Philosophy of Language. Monograph Collection (Matt - Pseudo).
     
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