Search results for 'Calvin O. Qualset' (try it on Scholar)

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  1.  3
    Ramsey Eric Ramsey & David James Miller (eds.) (2003). Experiences Between Philosophy and Communication: Engaging the Philosophical Contributions of Calvin O. Schrag. State University of New York Press.
    Leading scholars address the work of American philosopher Calvin O. Schrag.
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  2.  25
    William Calvin, Bill Calvin's Brainstorm.
    That’s Bill Calvin, whose brain is worthy of study in its own right. Technically, he’s a theoretical neurophysiologist and affiliate professor of psychiatry and behavioral sciences at the University of Washington. But he’s also known as a scientist with a wide-ranging intellect and a prolific (and accessible) writer who constantly offers remarkable insights about the world around him. As I sat down to interview Calvin in his book-lined Seattle home last Fall, I recalled the comments of someone who (...)
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  3.  13
    William Calvin, William H. Calvin , "Memory's Future," Psychology Today 34(2):55ff.
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  4. Jean Calvin (1956). John Calvin on God and Political Duty. New York, Liberal Arts Press.
     
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  5. Kang-nam O. (2011). Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl. Hyŏnamsa.
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  6. John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag (1970). Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW] Northwestern University Press.
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  7.  26
    Patricia Huntington (1998). Calvin O. Schrag, the Self After Postmodernity. Human Studies 21 (2):197-206.
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  8.  13
    Hwa Yol Jung (1995). TheTao of Transversality as a Global Approach to Truth: A Metacommentary on Calvin O. Schrag. [REVIEW] Man and World 28 (1):11-31.
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  9.  27
    Martin Beck Matuštík (2004). A Conversation with Calvin O. Schrag. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1):117-133.
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  10. Hwa Yol Jung (1998). Review Essay : Calvin O. Schrag, the Self After Postmodernity (New Haven, Ct: Yale University Press, 1997). Philosophy and Social Criticism 24 (6):133-140.
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  11.  24
    Paul Fairfield (2003). Calvin O. Schrag and the Task of Philosophy After Postmodernity. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (1):99-101.
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  12.  33
    George J. Stack (1990). Communicative Praxis and the Space of Subjectivity. By Calvin O. Schrag. Modern Schoolman 67 (4):310-313.
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  13.  23
    André Berten (1987). Calvin O. Schrag, Communicative Praxis and the Space of Subjectivity. Revue Philosophique De Louvain 85 (67):417-418.
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  14.  7
    Paul Fairfield (2003). Calvin O. Schrag and the Task of Philosophy After Postmodernity. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (1):99-101.
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  15.  6
    Martin Beck Matuštík (2004). A Conversation with Calvin O. Schrag. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1):117-133.
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  16.  50
    Zygmunt Adamczewski (1970). Commentary on Calvin O. Schrag's "Heidegger on Repetition and Historical Understanding". Philosophy East and West 20 (3):297-301.
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  17.  15
    Anthony F. Beavers (1997). Schrag, Calvin O. Philosophical Papers: Betwixt and Between. Review of Metaphysics 50 (3):691-693.
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  18.  7
    Walter J. Stohrer (1986). "Analecta Husserliana Volume XI. Foundations of Morality, Human Rights, and the Human Sciences. Phenomenology in a Foundational Dialogue with the Human Sciences," Edited by Anna-TeresaTymieniecka and Calvin O. Schrang; and "Analecta Husserliana Volume XVI. Soul and Body in Husserlian Phenomenology," Edited by Anna-TeresaTymieniecka. [REVIEW] Modern Schoolman 63 (3):217-218.
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  19.  24
    David Carr (1998). Calvin O. Schrag, the Self After Postmodernity. Continental Philosophy Review 31 (4):445-450.
  20.  19
    Bruce Wilshire (2003). Calvin O. Schrag, God as Otherwise Than Being: Toward a Semantics of the Gift. [REVIEW] Continental Philosophy Review 36 (2):229-234.
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  21.  7
    J. Aaron Simmons (2013). Review of Calvin O. Schrag, Reflections on the Religious, the Ethical, and the Political, Ed. Michael R. Paradiso-Michau. [REVIEW] Sophia 52 (3):557-559.
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  22.  11
    K. Mitchells (1965). Edmund Husserl, The Idea of Phenomenology (Translated by William P. Alston and Nakhinian George and Introduced by Nakhinian George), Xxii and 60 Pp., Guilders 5,50,The Phenomenology of Internal Time-Consciousness (Translated by James S. Churchill and Introduced by Calvin O. Schrag), 188 Pp., Guilders 11,50. Both Volumes Published by Martinus Nijhoff, The Hague 1964. [REVIEW] Philosophy 40 (152):174-176.
  23.  4
    T. Ball (1987). Book Reviews : Phenomenology in a Pluralistic Context. Edited by WILLIAM L. McBRIDE and CALVIN O. SCHRAG. Albany: State University of New York Press, 1983. Pp. Vii + 317. $49.50 (Cloth), $24.50 (Paper. [REVIEW] Philosophy of the Social Sciences 17 (2):277-278.
  24.  4
    J. Donald Moon (1982). Book Review:The Possibility of Naturalism: A Philosophical Critique of the Human Sciences. Roy Bhaskar; Radical Reflection and the Origin of the Human Sciences. Calvin O. Schrag; Structure of Human Life: A Vitalist Ontology. Michael A. Weinstein. [REVIEW] Ethics 92 (2):351-.
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  25.  1
    M. J. Hyde (1984). Book Reviews : Radical Reflection and the Origin of the Human Sciences. By Calvin O. Schrag. West Lafayette, Ind.: Purdue University Press, 1980. Pp. Xii + 134. $9.95 (Clothbound), $4.50 (Paperbound. [REVIEW] Philosophy of the Social Sciences 14 (2):270-273.
  26. Terence Ball (1987). "Phenomenology in a Pluralistic Context" Edited by William L. McBride and Calvin O. Schrag. Philosophy of the Social Sciences 17 (2):277.
     
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  27. Jonathan Kim-Reuter (1998). Calvin O. Schrag, The Self After Postmodernity Reviewed By. Philosophy in Review 18 (2):151-154.
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  28. Kyoo Lee (2003). Martin Beck Matustík and William L. McBride, Eds., Calvin O. Schrag and the Task of Philosophy After Postmodernity Reviewed By. [REVIEW] Philosophy in Review 23 (4):264-266.
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  29. Martin Joseph Matustik & William Leon McBride (2002). Calvin O. Schrag and the Task of Philosophy After Postmodernity. Northwestern University Press.
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  30. W. Norris Clarke (1998). The Self After Postmodernity-Calvin O. Schrag. International Philosophical Quarterly 38:101-102.
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  31. Zbigniew Wendland (1984). Anna-Teresa Tymieniecka and Calvin O. Schrag (Ed.) Foundations of Morality, Human Rights and the Human Sciences. Phenomenology in Foundtional Dialogue with the Human Sciences, Dordrecht (Holland): D. Reidel Publishing Company, 1983. [REVIEW] Dialectics and Humanism 11 (4):702-702.
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  32. Calvin O. Schrag (2002). God as Otherwise Than Being: Toward a Semantics of the Gift. Northwestern University Press.
    Speaking as one of the founders of American Continental philosophy, Calvin O. Schrag offers an exceptionally clear, balanced, and informative discussion of a complex questions vexing postmodern currents of philosophical and theological reflection: Does the "death" of the god conceived as a "highest being" in Western, and especially modern, traditions open a new space within which to rethink God in terms of a "gift" or "giving" that would stand beyond the usual spate of metaphysical categories? Schrag draws with grace, (...)
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  33.  13
    Lyman Tower Sargent (2013). Calvin Blanchard and The Art of Real Pleasure. [REVIEW] Utopian Studies 24 (2):312-328.
    Calvin Blanchard (1808–1868) was a prolific, albeit repetitive, author, publisher, and printer who was identified by L. L. and Jessie Bernard as an early American sociologist who helped introduce Americans to Auguste Comte. The Bernards also said that Blanchard was mentally ill.1 The Bernards’ discussion of Blanchard is the only recognition of Blanchard that predates the reprinting of one of his novels, The Art of Real Pleasure (1864), in Arthur O. Lewis’s 1971 American Utopian Literature set of forty-two volumes. (...)
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  34.  8
    Geoff Hunt, The Patrick O'Brian Novels.
    Patrick O'Brian, the Aubrey-Maturin Series of twenty novels (Norton, 1970-1999). My appreciation written for WIRED magazine: "I re-read this extraordinary series of novels because of the depth of portrayal of the major and minor characters, but also because they teach me so much about what science and technology were like two centuries ago. O'Brian shows you the world-that-was through the eyes of a Tory naval captain (Jack Aubrey), at sea since the age of 12, working his way up to admiral, (...)
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  35.  12
    Marta García Alonso (2007). El control protestante de la transgresión moral.¿ Disciplina o derecho? Anales de la Cátedra Francisco Suárez 41:89-105.
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  36.  27
    Marjorie O'Rourke Boyle (1998). Senses of Touch: Human Dignity and Deformity From Michelangelo to Calvin. Brill.
    From posture to piety, from manicure to magic, the book discovers touch in a critical period of its historical development, in anatomy and society.
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  37. Calvin C. Elgot (1960). Rouche Nicolas. Recherche d'Une Algèbre Logique Continue. Ier Congrès International de Cybernétique, Namur, 26–29 Juin 1956, Actes, Gauthier-Villars, Paris, and Association Internationale de Cybernétique, Namur, 1958, Pp. 90–99.Mays Wolfe. Cybernetic Models and Thought Processes. Ier Congrès International de Cybernétique, Namur, 26–29 Juin 1956, Actes, Gauthier-Villars, Paris, and Association Internationale de Cybernétique, Namur, 1958, Pp. 103–110.Greniewski Henryk. Logique Et Cybernétique. Ier Congrès International de Cybernétique, Namur, 26–29 Juin 1956, Actes, Gauthier-Villars, Paris, and Association Internationale de Cybernétique, Namur, 1958, Pp. 117–119.Rabin M. O. And Scott D.. Finite Automata and Their Decision Problems. IBM Journal of Research and Development, Vol. 3 , Pp. 114–125.Shepherdson J. C.. The Reduction of Two-Way Automata to One-Way Automata. IBM Journal of Research and Development, Vol. 3 , Pp. 198–200. [REVIEW] Journal of Symbolic Logic 25 (2):163-164.
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  38.  6
    Calvin O. Schrag (1992). The Resources of Rationality: A Response to the Postmodern Challenge. Indiana University Press.
    . This work will be useful to all who wonder what to do about the largely negative results of postmodern thought.Ó ÑJoseph C. Flay The Resources of Rationality addresses the postmodernist assault on the claim of reason and develops a ...
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  39. Calvin Schrag (2002). God as Otherwise Than Being: Toward a Semantics of the Gift. Northwestern University Press.
    Speaking as one of the founders of American Continental philosophy, Calvin O. Schrag offers an exceptionally clear, balanced, and informative discussion of a complex questions vexing postmodern currents of philosophical and theological reflection: Does the "death" of the god conceived as a "highest being" in Western, and especially modern, traditions open a new space within which to rethink God in terms of a "gift" or "giving" that would stand beyond the usual spate of metaphysical categories? Schrag draws with grace, (...)
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  40. John Daniel Wild, James M. Edie, Francis H. Parker & Calvin O. Schrag (eds.) (1970). Patterns of the Life-World. Evanston,Northwestern University Press.
    Insight, by F. H. Parker.--Why be uncritical about the life-world? By H. B. Veatch.--Homage to Saint Anselm, by R. Jordan.--Art and philosophy, by J. M. Anderson.--The phenomenon of world, by R. R. Ehman.--The life-world and its historical horizon, by C. O. Schrag.--The Lebenswelt as ground and as Leib in Husserl: somatology, psychology, sociology, by E. Paci.--Life-world and structures, by C. A. van Peursen.--The miser, by E. W. Straus.--Monetary value and personal value, by G. Schrader.--Individualisms, by W. L. McBride.--Sartre the individualist, (...)
     
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  41.  7
    Calvin O. Schrag (1980). Radical Reflection and the Origin of the Human Sciences. Purdue University Press.
    This is a book about the human sciences. However, it is not a treatise on scientific methodology nor is it a proposal for a unification of the human sciences through an integration of their findings within a general conceptual scheme.
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  42. Ethel M. Kersey & Calvin O. Schrag (1989). Women Philosophers a Bio-Critical Source Book.
  43. Calvin O. Schrag (1992). Communicative Praxis and the Space of Subjectivity. Noûs 26 (4):525-527.
     
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  44. Calvin O. Schrag (1962). John Wild on Contemporary Philosophy. Philosophy and Phenomenological Research 22 (3):409-411.
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  45.  11
    Calvin O. Schrag (2015). Gary Madison's Voice in the Philosophical Conversation of Mankind. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (2):128-133.
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  46.  22
    Calvin O. Schrag (1974). Percepts, Concepts and Theoretic Knowledge. Process Studies 4 (3):219-222.
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  47. Calvin O. Schrag (2004). Convergence Amidst Difference: Philosophical Conversations Across National Boundaries. State University of New York Press.
    Engages contemporary European thought on a variety of philosophical topics.
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  48.  77
    Calvin O. Schrag (2006). Otherness and the Problem of Evil: How Does That Which Is Other Become Evil? [REVIEW] International Journal for Philosophy of Religion 60 (1/3):149 - 156.
    In seeking to answer the question "How does that which is other become evil?" the author provides a discussion of four entwined aspects of the issue at stake: (1) difficulty in achieving clarity on the grammar of evil; (2) genocide as a striking illustration of otherness becoming evil; (3) the challenge of postnationalism as a resource for dealing with otherness in the socio-political arena; and (4) the ethico-religious dimension as it relates to the wider problem of evil.
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  49.  15
    Calvin O. Schrag (2001). L'etico e il politico nella filosofia di Merleau-Ponty (riassunto). Chiasmi International 3:403-404.
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  50.  37
    Calvin O. Schrag (1999). The Problem of Being and the Question About God. International Journal for Philosophy of Religion 45 (1):67-81.
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