Search results for 'Cambridge Platonists' (try it on Scholar)

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  1. C. A. Patrides (1980). The Cambridge Platonists. Cambridge University Press.score: 180.0
    This volume contains the selected discourses of four seventeenth-century philosophers, carefully chosen to illustrate the tenets characteristic of the influential movement known as Cambridge Platonism. Fundamental to their beliefs is the statement most clearly voiced by Benjamin Whichcote, their leader by common consent, that the spiritual is not opposed to the rational, nor Grace to nature. Religion is based on reason, even in the presence of 'mystery'. Free will and Grace are not mutually exclusive. The editor's comprehensive introduction delineates (...)
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  2. Frederick J. Powicke (1926/2006). The Cambridge Platonists: A Study. Martino Pub..score: 180.0
    Some characteristics of the Cambridge Platonists -- Benjamin Whichcote (1609-1683) -- John Smith (1616-1652) -- Ralph Cudworth (1617-1685) -- Nathaniel Culverwel (1618?-1651) -- Henry More (1614-1687) -- Peter Sterry (d. 1672).
     
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  3. Frederick J. Powicke (1971/1970). The Cambridge Platonists. [Hamden, Conn.]Archon Books.score: 180.0
    Prologue.--Some characteristics of the Cambridge Platonists.--Benjamin Whichcote (1609-1683)--John Smith (1616-1652)--Ralph Cudworth (1617-1685)--Nathaniel Culverwel (1618?-1651)--Henry More (1614-1687)--Peter Sterry (d. 1672)--Epilogue.
     
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  4. Ben Lazare Mijuskovic (1974). The Achilles of Rationalist Arguments: The Simplicity, Unity, and Identity of Thought and Soul From the Cambridge Platonists to Kant: A Study in the History of an Argument. Martinus Nijhoff.score: 150.0
    INTRODUCTION TO THE ARGUMENT AND ITS HISTORY PRIOR TO THE AND CENTURIES In the history of ideas, there is an argument that has been used repeatedly, ...
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  5. Eugene Munger Austin (1935). The Ethics of the Cambridge Platonists. Philadelphia.score: 150.0
     
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  6. John John De Boer (1931). The Theory of Knowledge of the Cambridge Platonists. Madras, Methodist Publishing House.score: 150.0
     
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  7. Geoffrey Philip Henry Pawson (1930). The Cambridge Platonists and Their Place in Religious Thought. London, Society for Promoting Christian Knowledge.score: 150.0
     
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  8. John Russell Roberts (2012). Whichcote and the Cambridge Platonists on Human Nature: An Interpretation and Defense. Oxford Studies in Early Modern Philosophy VI.score: 132.0
    Draft version of essay. ABSTRACT: Benjamin Whichcote developed a distinctive account of human nature centered on our moral psychology. He believed that this view of human nature, which forms the foundation of “Cambridge Platonism,” showed that the demands of reason and faith are not merely compatible but dynamically supportive of one another. I develop an interpretation of this oft-neglected and widely misunderstood account of human nature and defend its viability against a key objection.
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  9. Ruth Ap Roberts (forthcoming). Arnold and Cambridge Platonists. Clio.score: 120.0
    Matthew arnold maintains in the nineteenth century the renaissance school of the cambridge platonists. for them, reason and religion are by no means at odds: reason is in fact "the candle of the lord." for matthew arnold in "literature and dogma", christianity will prevail only by being shorn of its supernaturalist elements and set on its true rational ground. ernst cassirer has shown how the cambridge platonists bridge the gap between the italian renaissance and the german (...)
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  10. By Eric B. Baum Cambridge (2004). Charles Taylor. Contemporary Philosophy in Focus. By Ruth Abbey, Editor. Cambridge: Cambridge University Press, 2004. Pp. Xi, 220. Right, Wrong and Science: The Ethical Dimensions of the Techno-Scientific Enterprise. Poznan Studies in the Philosophy of the Sciences and the Humanities, Vol. 81. By Evandro Agazzi. Edited by Craig Dilworth. Atlantic Highlands. [REVIEW] Philosophical Review 113 (2).score: 120.0
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  11. Robert L. Armstrong (1969). Cambridge Platonists and Locke on Innate Ideas. Journal of the History of Ideas 30:191-205.score: 120.0
    The cambridge platonists exemplify the fear that newtonian natural philosophy subverts the status of traditional moral and religious beliefs, Which are strongly supported by the innate idea doctrine since it justifies them independently of the senses and the material universe. Isaac barrow, Friend and teacher of newton, Also employs the doctrine approbatively to support his metaphysics as a science of basic principles that constitute the foundation of natural science. Locke's rejection of the doctrine is analyzed and it is (...)
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  12. Richard W. F. Kroll, Richard Ashcraft & Perez Zagorin (eds.) (1992). Philosophy, Science, and Religion in England, 1640-1700. Cambridge University Press.score: 90.0
    This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating (...)
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  13. J. H. Muirhead (1927). The Cambridge Platonists (I). Mind 36 (142):158-178.score: 90.0
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  14. Sterling P. Lamprecht (1926). Innate Ideas in the Cambridge Platonists. Philosophical Review 35 (6):553-573.score: 90.0
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  15. J. H. Muirhead (1927). The Cambridge Platonists (II). Mind 36 (143):326-341.score: 90.0
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  16. Sarah Hutton (2001). Cambridge Platonists. In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy.score: 90.0
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  17. Jeffrey Edwards (2000). The Cambridge Platonists in Philosophical Context. Review of Metaphysics 53 (3):727-728.score: 90.0
  18. W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.score: 90.0
  19. S. F. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.score: 90.0
  20. Michael J. Langford (1972). Gerald R. Cragg (Editor). The Cambridge Platonists. Pp. Xiii + 451. (New York: Oxford University Press, 1968.) £3·60. [REVIEW] Religious Studies 8 (2):181.score: 90.0
  21. Marjorie Nicolson (1930). George Keith and the Cambridge Platonists. Philosophical Review 39 (1):36-55.score: 90.0
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  22. A. Babolin (1983). Science and Religious Belief Among the Cambridge Platonists. Rivista di Filosofia Neo-Scolastica 75 (1):76-86.score: 90.0
     
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  23. Big Bang (2003). Biology 78, 79; Biological Complexity 73, 133; Function 88, 266" Blind Watchmaker" Hypothesis 133 Buddhism 204 Cambridge Platonists 81, 88. [REVIEW] In Paul K. Moser & Paul Copan (eds.), The Rationality of Theism. Routledge. 78--80.score: 90.0
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  24. Yannis Constantinidès (2011). Makers and Heirs of the Enlightenment. The Cambridge Platonists Mirrored by Joseph de Maistre / Philippe Barthelet ; Maistre's Rousseaus / Carolina Armenteros ; Two Great Enemies of the Enlightenment : Joseph de Maistre and Schopenhauer. In Carolina Armenteros & Richard Lebrun (eds.), Joseph de Maistre and the Legacy of Enlightenment. Voltaire Foundation.score: 90.0
  25. Gerald R. Cragg (ed.) (1968/1985). The Cambridge Platonists. University Press of America.score: 90.0
     
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  26. E. M. Curley (1971). The Cambridge Platonists. Philosophical Studies 20:368-369.score: 90.0
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  27. N. Fairlamb (2005). GAJ Rogers, JM Vienne and YC Zarka: The Cambridge Platonists in Philosophical Context. Politics, Metaphysics and Religion. British Journal for the History of Philosophy 13 (3):580.score: 90.0
     
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  28. Alan Gabbey (1993). “A Disease Incurable”: Scepticism and the Cambridge Platonists. In Richard H. Popkin & Arie Johan Vanderjagt (eds.), Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries. E.J. Brill.score: 90.0
     
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  29. F. I. G. Rawlins (1954). The Cambridge Platonists. Nature 174 (4428):475.score: 90.0
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  30. Rudolf De Smet & Karin Verelst (2001). Newton's Scholium Generale: The Platonic and Stoic Legacy — Philo, Justus Lipsius and the Cambridge Platonists. History of Science 39 (123):30.score: 90.0
  31. Mario Micheletti (2011). I Platonici di Cambridge: Il Pensiero Etico E Religioso. Morcelliana.score: 78.0
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  32. Luisa Simonutti (ed.) (2007). Forme Del Neoplatonismo: Dall'eredità Ficiniana Ai Platonici di Cambridge: Atti Del Convegno, Firenze, 25-27 Ottobre 2001. [REVIEW] L.S. Olschki.score: 78.0
  33. Jennifer A. Herdt (2001). The Rise of Sympathy and the Question of Divine Suffering. Journal of Religious Ethics 29 (3):367 - 399.score: 74.0
    Seventeenth-century Cambridge Platonist Ralph Cudworth, writing just at the time when the concept of sympathy was moving from the realm of magic to that of ethics, argued that God must be understood as having a vital sympathy with suffering human beings. Yet while Cudworth invoked sympathy in an attempt to capture God's intimate relation with creation, in fact, it served as a principle of mediation that tended either to collapse God into the world or to distance God from the (...)
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  34. Michael B. Gill (2010). From Cambridge Platonism to Scottish Sentimentalism. Journal of Scottish Philosophy 8 (1):13-31.score: 72.0
    The Cambridge Platonists were a group of religious thinkers who attended and taught at Cambridge from the 1640s until the 1660s. The four most important of them were Benjamin Whichcote, John Smith, Ralph Cudworth, and Henry More. The most prominent sentimentalist moral philosophers of the Scottish Enlightenment – Hutcheson, Hume, and Adam Smith – knew of the works of the Cambridge Platonists. But the Scottish sentimentalists typically referred to the Cambridge Platonists only briefly (...)
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  35. G. B. R. (1919). The Neo-Platonists. By Thomas Whittaker. (Second Edition). One Volume. 8vo. Pp. Xv + 318. Cambridge: University Press, 1918. 23s Net. [REVIEW] The Classical Review 33 (7-8):164-.score: 72.0
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  36. Ralph Cudworth (1678/1978). The True Intellectual System of the Universe, 1678. Garland Pub..score: 60.0
  37. W. J. Mander (ed.) (2008). The Philosophy of John Norris. Oxford University Press.score: 60.0
    Life, work, and influences -- Life -- Work -- Influences -- Metaphysics -- The intelligible world -- The existence of the intelligible world -- The intelligible and the divine world -- The intelligible and the natural world -- Knowledge -- Mind and body -- The souls of animals -- Knowledge : thought and souls -- Knowledge : God -- Mediate knowledge : external world -- Discussion and assessment of Norris's theory -- Was Norris an idealist? -- Faith and reason -- (...)
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  38. Author unknown, Ralph Cudworth. Internet Encyclopedia of Philosophy.score: 60.0
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  39. Ernst Cassirer (1953/1970). The Platonic Renaissance in England. New York,Gordian Press.score: 60.0
  40. William Cecil De Pauley (1937/1970). The Candle of the Lord. Freeport, N.Y.,Books for Libraries Press.score: 60.0
    Benjamin Whichcote.--Benjamin Whichcote and Jeremy Taylor.--John Smith.--Ralph Cudworth.--Henry More.--Richard Cumberland.--Nathanael Culverwel.--George Rust.--Edward Stillingfleet.--Additional notes: John Calvin.--Lancelot Andrewes: Excerpt on the candle of the Lord.--William Laud: Excerpt on Scripture.
     
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  41. Bruno Marciano (2011). Fra Empirismo E Platonismo: L'Estetica di Berkeley E Il Suo Contesto Filosofico. De Ferrari.score: 60.0
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  42. Simon Patrick (1662/1963). A Brief Account of the New Sect of Latitude-Men (1662). Los Angeles, William Andrews Clark Memorial Library, University of California.score: 60.0
     
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  43. Plato (1905/1970). The Myths of Plato. [New York]Barnes and Noble.score: 60.0
     
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  44. Samuel C. Rickless (2007). Locke's Polemic Against Nativism. In Lex Newman (ed.), The Cambridge Companion to Locke's "Essay Concerning Human Understanding". Cambridge University Press.score: 36.0
    In the 17th century, there was a lively debate in the intellectual circles with which Locke was familiar, revolving around the question whether the human mind is furnished with innate ideas. Although a few scholars declared that there is no good reason to believe, and good reason not to believe, in the existence of innate ideas, the vast majority took for granted that God, in his infinite goodness and wisdom, has inscribed in human minds innate principles that constitute the foundation (...)
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  45. John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.score: 36.0
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  46. Jasper Reid (2004). Review of Robert Crocker, Henry More, 1614-1687: A Biography of the Cambridge Platonist. [REVIEW] Notre Dame Philosophical Reviews 2004 (9).score: 36.0
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  47. Douglas Hedley & Sarah Hutton (eds.) (2008). Platonism and the Origins of Modernity: The Platonic Tradition and the Rise of Modern Philosophy. Springer.score: 36.0
    International Archives of the History of Ideas Archives internationales d'histoire des idées, Vol. 196. -/- Introduction, S. Hutton; Nicholas of Cusa (1401-64): Platonism at the Dawn of Modernity, D. Moran; At Variance: Marsilio Ficino Platonism And Heresy, M.J.B. Allen; Going Naked into the Shrine:Herbert, Plotinus and the Consructive Metaphor, S.R.L.Clark; Commenius, Light Metaphysics and Educational Reform, J. Rohls (Translated by A. Wörn and D. Leech); Robert Fludd’s Kabbalistic Cosmos, W. Schmidt-Biggeman; Reconciling Theory and Fact:The Problem of ‘Other Faiths’ in Lord (...)
     
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  48. Stuart C. Brown (ed.) (1996). British Philosophy and the Age of Enlightenment. Routledge.score: 30.0
    European philosophy from the late seventeenth century through most of the eighteenth is broadly conceived as the "Enlightenment," a period of empricist reaction to the great seventeeth century Rationalists. This volume begins with Herbert of Cherbury and the Cambridge Platonists and with Newton and the early English Enlightenment. Locke is a key figure, as a result of his importance both in the development of British and Irish philosophy and because of his seminal influence in the Enlightenment as a (...)
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  49. Paul Redding, Mind of God, Point of View of Man, or Spirit of the World? Platonism and Organicism in the Thought of Kant and Hegel.score: 30.0
    In his account of Plato’s ideas in the first book of the “Transcendental Dialectic”, “On the concepts of pure reason”, Kant, in describing how for Plato ideas were “archetypes of things themselves”, adds that these ideas “flowed from the highest reason, through which human reason partakes in them”.1 Later, in the section of the Transcendental Dialectic treating the “ideals of pure reason”, he again attributes to Plato the notion of a “divine mind” within which the “ideas” exist. An “ideal”, Kant (...)
     
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  50. Jane Duran (1989). Anne Viscountess Conway: A Seventeenth Century Rationalist. Hypatia 4 (1):64 - 79.score: 30.0
    The work of Spinoza, Descartes and Leibniz is cited in an attempt to develop, both expositorily and critically, the philosophy of Anne Viscountess Conway. Broadly, it is contended that Conway's metaphysics, epistemology and account of the passions not only bear intriguing comparison with the work of the other well-known rationalists, but supersede them in some ways, particularly insofar as the notions of substance and ontological hierarchy are concerned. Citing the commentary of Loptson and Carolyn Merchant, and alluding to other commentary (...)
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