Search results for 'Cambridge Platonists' (try it on Scholar)

1000+ found
Sort by:
  1. C. A. Patrides (1980). The Cambridge Platonists. Cambridge University Press.score: 240.0
    This volume contains the selected discourses of four seventeenth-century philosophers, carefully chosen to illustrate the tenets characteristic of the influential movement known as Cambridge Platonism. Fundamental to their beliefs is the statement most clearly voiced by Benjamin Whichcote, their leader by common consent, that the spiritual is not opposed to the rational, nor Grace to nature. Religion is based on reason, even in the presence of 'mystery'. Free will and Grace are not mutually exclusive. The editor's comprehensive introduction delineates (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Frederick J. Powicke (1926/2006). The Cambridge Platonists: A Study. Martino Pub..score: 240.0
    Some characteristics of the Cambridge Platonists -- Benjamin Whichcote (1609-1683) -- John Smith (1616-1652) -- Ralph Cudworth (1617-1685) -- Nathaniel Culverwel (1618?-1651) -- Henry More (1614-1687) -- Peter Sterry (d. 1672).
     
    My bibliography  
     
    Export citation  
  3. Frederick J. Powicke (1971/1970). The Cambridge Platonists. [Hamden, Conn.]Archon Books.score: 240.0
    Prologue.--Some characteristics of the Cambridge Platonists.--Benjamin Whichcote (1609-1683)--John Smith (1616-1652)--Ralph Cudworth (1617-1685)--Nathaniel Culverwel (1618?-1651)--Henry More (1614-1687)--Peter Sterry (d. 1672)--Epilogue.
     
    My bibliography  
     
    Export citation  
  4. Ben Lazare Mijuskovic (1974). The Achilles of Rationalist Arguments: The Simplicity, Unity, and Identity of Thought and Soul From the Cambridge Platonists to Kant: A Study in the History of an Argument. Martinus Nijhoff.score: 210.0
    INTRODUCTION TO THE ARGUMENT AND ITS HISTORY PRIOR TO THE AND CENTURIES In the history of ideas, there is an argument that has been used repeatedly, ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Eugene Munger Austin (1935). The Ethics of the Cambridge Platonists. Philadelphia.score: 210.0
     
    My bibliography  
     
    Export citation  
  6. John John De Boer (1931). The Theory of Knowledge of the Cambridge Platonists. Madras, Methodist Publishing House.score: 210.0
     
    My bibliography  
     
    Export citation  
  7. Geoffrey Philip Henry Pawson (1930). The Cambridge Platonists and Their Place in Religious Thought. London, Society for Promoting Christian Knowledge.score: 210.0
     
    My bibliography  
     
    Export citation  
  8. John Russell Roberts (2012). Whichcote and the Cambridge Platonists on Human Nature: An Interpretation and Defense. Oxford Studies in Early Modern Philosophy VI.score: 192.0
    Draft version of essay. ABSTRACT: Benjamin Whichcote developed a distinctive account of human nature centered on our moral psychology. He believed that this view of human nature, which forms the foundation of “Cambridge Platonism,” showed that the demands of reason and faith are not merely compatible but dynamically supportive of one another. I develop an interpretation of this oft-neglected and widely misunderstood account of human nature and defend its viability against a key objection.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. Ruth Ap Roberts (forthcoming). Arnold and Cambridge Platonists. Clio.score: 180.0
    Matthew arnold maintains in the nineteenth century the renaissance school of the cambridge platonists. for them, reason and religion are by no means at odds: reason is in fact "the candle of the lord." for matthew arnold in "literature and dogma", christianity will prevail only by being shorn of its supernaturalist elements and set on its true rational ground. ernst cassirer has shown how the cambridge platonists bridge the gap between the italian renaissance and the german (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. By Eric B. Baum Cambridge (2004). Charles Taylor. Contemporary Philosophy in Focus. By Ruth Abbey, Editor. Cambridge: Cambridge University Press, 2004. Pp. Xi, 220. Right, Wrong and Science: The Ethical Dimensions of the Techno-Scientific Enterprise. Poznan Studies in the Philosophy of the Sciences and the Humanities, Vol. 81. By Evandro Agazzi. Edited by Craig Dilworth. Atlantic Highlands. [REVIEW] Philosophical Review 113 (2).score: 180.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  11. Robert L. Armstrong (1969). Cambridge Platonists and Locke on Innate Ideas. Journal of the History of Ideas 30:191-205.score: 180.0
    The cambridge platonists exemplify the fear that newtonian natural philosophy subverts the status of traditional moral and religious beliefs, Which are strongly supported by the innate idea doctrine since it justifies them independently of the senses and the material universe. Isaac barrow, Friend and teacher of newton, Also employs the doctrine approbatively to support his metaphysics as a science of basic principles that constitute the foundation of natural science. Locke's rejection of the doctrine is analyzed and it is (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  12. J. H. Muirhead (1927). The Cambridge Platonists (I). Mind 36 (142):158-178.score: 150.0
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  13. J. H. Muirhead (1927). The Cambridge Platonists (II). Mind 36 (143):326-341.score: 150.0
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  14. Sterling P. Lamprecht (1926). Innate Ideas in the Cambridge Platonists. Philosophical Review 35 (6):553-573.score: 150.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  15. Sarah Hutton (2001). Cambridge Platonists. In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy.score: 150.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. Jeffrey Edwards (2000). The Cambridge Platonists in Philosophical Context. Review of Metaphysics 53 (3):727-728.score: 150.0
  17. W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.score: 150.0
  18. S. F. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.score: 150.0
  19. Michael J. Langford (1972). Gerald R. Cragg (Editor). The Cambridge Platonists. Pp. Xiii + 451. (New York: Oxford University Press, 1968.) £3·60. [REVIEW] Religious Studies 8 (2):181.score: 150.0
  20. Marjorie Nicolson (1930). George Keith and the Cambridge Platonists. Philosophical Review 39 (1):36-55.score: 150.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. A. Babolin (1983). Science and Religious Belief Among the Cambridge Platonists. Rivista di Filosofia Neo-Scolastica 75 (1):76-86.score: 150.0
     
    My bibliography  
     
    Export citation  
  22. Big Bang (2003). Biology 78, 79; Biological Complexity 73, 133; Function 88, 266" Blind Watchmaker" Hypothesis 133 Buddhism 204 Cambridge Platonists 81, 88. [REVIEW] In Paul K. Moser & Paul Copan (eds.), The Rationality of Theism. Routledge. 78--80.score: 150.0
    No categories
     
    My bibliography  
     
    Export citation  
  23. Yannis Constantinidès (2011). Makers and Heirs of the Enlightenment. The Cambridge Platonists Mirrored by Joseph de Maistre / Philippe Barthelet ; Maistre's Rousseaus / Carolina Armenteros ; Two Great Enemies of the Enlightenment : Joseph de Maistre and Schopenhauer. In Carolina Armenteros & Richard Lebrun (eds.), Joseph de Maistre and the Legacy of Enlightenment. Voltaire Foundation.score: 150.0
  24. Gerald R. Cragg (ed.) (1968/1985). The Cambridge Platonists. University Press of America.score: 150.0
     
    My bibliography  
     
    Export citation  
  25. E. M. Curley (1971). The Cambridge Platonists. Philosophical Studies 20:368-369.score: 150.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  26. N. Fairlamb (2005). GAJ Rogers, JM Vienne and YC Zarka: The Cambridge Platonists in Philosophical Context. Politics, Metaphysics and Religion. British Journal for the History of Philosophy 13 (3):580.score: 150.0
     
    My bibliography  
     
    Export citation  
  27. Alan Gabbey (1993). “A Disease Incurable”: Scepticism and the Cambridge Platonists. In Richard H. Popkin & Arie Johan Vanderjagt (eds.), Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries. E.J. Brill.score: 150.0
     
    My bibliography  
     
    Export citation  
  28. F. I. G. Rawlins (1954). The Cambridge Platonists. Nature 174 (4428):475.score: 150.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  29. Rudolf De Smet & Karin Verelst (2001). Newton's Scholium Generale: The Platonic and Stoic Legacy — Philo, Justus Lipsius and the Cambridge Platonists. History of Science 39 (123):30.score: 150.0
  30. G. B. R. (1919). The Neo-Platonists. By Thomas Whittaker. (Second Edition). One Volume. 8vo. Pp. Xv + 318. Cambridge: University Press, 1918. 23s Net. [REVIEW] The Classical Review 33 (7-8):164-.score: 120.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  31. Michael B. Gill (2010). From Cambridge Platonism to Scottish Sentimentalism. Journal of Scottish Philosophy 8 (1):13-31.score: 100.0
    The Cambridge Platonists were a group of religious thinkers who attended and taught at Cambridge from the 1640s until the 1660s. The four most important of them were Benjamin Whichcote, John Smith, Ralph Cudworth, and Henry More. The most prominent sentimentalist moral philosophers of the Scottish Enlightenment – Hutcheson, Hume, and Adam Smith – knew of the works of the Cambridge Platonists. But the Scottish sentimentalists typically referred to the Cambridge Platonists only briefly (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  32. Richard W. F. Kroll, Richard Ashcraft & Perez Zagorin (eds.) (1992). Philosophy, Science, and Religion in England, 1640-1700. Cambridge University Press.score: 90.0
    This collection of essays looks at the distinctively English intellectual, social and political phenomenon of Latitudinarianism, which emerged during the Civil War and Interregnum and came into its own after the Restoration, becoming a virtual orthodoxy after 1688. Dividing into two parts, it first examines the importance of the Cambridge Platonists, who sought to embrace the newest philosophical and scientific movements within Church of England orthodoxy, and then moves into the later seventeenth century, from the Restoration onwards, culminating (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. Mario Micheletti (2011). I Platonici di Cambridge: Il Pensiero Etico E Religioso. Morcelliana.score: 90.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  34. Luisa Simonutti (ed.) (2007). Forme Del Neoplatonismo: Dall'eredità Ficiniana Ai Platonici di Cambridge: Atti Del Convegno, Firenze, 25-27 Ottobre 2001. [REVIEW] L.S. Olschki.score: 90.0
  35. Jennifer A. Herdt (2001). The Rise of Sympathy and the Question of Divine Suffering. Journal of Religious Ethics 29 (3):367 - 399.score: 74.0
    Seventeenth-century Cambridge Platonist Ralph Cudworth, writing just at the time when the concept of sympathy was moving from the realm of magic to that of ethics, argued that God must be understood as having a vital sympathy with suffering human beings. Yet while Cudworth invoked sympathy in an attempt to capture God's intimate relation with creation, in fact, it served as a principle of mediation that tended either to collapse God into the world or to distance God from the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  36. John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.score: 60.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. Jasper Reid (2004). Review of Robert Crocker, Henry More, 1614-1687: A Biography of the Cambridge Platonist. [REVIEW] Notre Dame Philosophical Reviews 2004 (9).score: 60.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. Ralph Cudworth (1678/1978). The True Intellectual System of the Universe, 1678. Garland Pub..score: 60.0
  39. W. J. Mander (ed.) (2008). The Philosophy of John Norris. Oxford University Press.score: 60.0
    Life, work, and influences -- Life -- Work -- Influences -- Metaphysics -- The intelligible world -- The existence of the intelligible world -- The intelligible and the divine world -- The intelligible and the natural world -- Knowledge -- Mind and body -- The souls of animals -- Knowledge : thought and souls -- Knowledge : God -- Mediate knowledge : external world -- Discussion and assessment of Norris's theory -- Was Norris an idealist? -- Faith and reason -- (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Author unknown, Ralph Cudworth. Internet Encyclopedia of Philosophy.score: 60.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  41. Ernst Cassirer (1953/1970). The Platonic Renaissance in England. New York,Gordian Press.score: 60.0
  42. William Cecil De Pauley (1937/1970). The Candle of the Lord. Freeport, N.Y.,Books for Libraries Press.score: 60.0
    Benjamin Whichcote.--Benjamin Whichcote and Jeremy Taylor.--John Smith.--Ralph Cudworth.--Henry More.--Richard Cumberland.--Nathanael Culverwel.--George Rust.--Edward Stillingfleet.--Additional notes: John Calvin.--Lancelot Andrewes: Excerpt on the candle of the Lord.--William Laud: Excerpt on Scripture.
     
    My bibliography  
     
    Export citation  
  43. Bruno Marciano (2011). Fra Empirismo E Platonismo: L'Estetica di Berkeley E Il Suo Contesto Filosofico. De Ferrari.score: 60.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  44. Simon Patrick (1662/1963). A Brief Account of the New Sect of Latitude-Men (1662). Los Angeles, William Andrews Clark Memorial Library, University of California.score: 60.0
     
    My bibliography  
     
    Export citation  
  45. Plato (1905/1970). The Myths of Plato. [New York]Barnes and Noble.score: 60.0
     
    My bibliography  
     
    Export citation  
  46. Benjamin Carter (2006). Cambridge Platonist Spirituality. Faith and Philosophy 23 (3):361-363.score: 50.0
  47. David Leech (2002). &Quot;plato and Deep Plotin&Quot;: Cambridge Platonism, Platonicall Triads, and More's Reflections on Nature. Dionysius 20:179-198.score: 50.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Henry G. Van Leeuwen (1964). Henry More, the Rational Theology of a Cambridge Platonist (Review). Journal of the History of Philosophy 2 (1):100-104.score: 50.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  49. Jonathan Barnes (1986). The Fourth Academy Harold Tarrant: Scepticism or Platonism? The Philosophy of the Fourth Academy. (Cambridge Classical Studies.) Pp. Ix+182. Cambridge University Press, 1985. £19.50. [REVIEW] The Classical Review 36 (01):75-77.score: 40.0
  50. Alexei V. Zadorojnyi (2001). Trails of Scepticism J. Opsomer: In Search of the Truth. Academic Tendencies in Middle Platonism . Pp. 332. Brussels: Verhandelingen van de Koninklijke Academie Voor Wetenschappen, Letteren En Schone Kunsten van België, 1998. Paper, Euro 35 (Approx.). ISBN: 90-6569-666-0. M. A. Wlodarczyk: Pyrrhonian Inquiry . Pp. X + 72. Cambridge: The Cambridge Philological Society, 2000. Paper. ISBN: 0-906014-24-. [REVIEW] The Classical Review 51 (02):295-.score: 40.0
1 — 50 / 1000