Search results for 'Cameron J. Hepburn' (try it on Scholar)

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  1.  6
    J. M. Cameron, Adrian J. Boekraad & Henry Tristram (1963). The Argument From Conscience to the Existence of God According to J. H. Newman. Philosophical Quarterly 13 (52):266.
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  2.  1
    J. M. Cameron (1970). John Henry Cardinal Newman. Apologia Pro Vita Sua. Being a History of His Religious Opinions. Edited, with an Introduction and Notes, by Martin J. Svaglic. Pp. Lx and 603. , 105s. [REVIEW] Religious Studies 6 (4):382.
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  3. J. R. Cameron (1986). J. Passmore, "Recent Philosophers". Philosophical Quarterly 36 (144):451.
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  4. C. A. Herzog, Cade Jr, A. Caliendo, J. S. Cameron, A. Cantone, G. Capasso, D. Carl, J. A. Castillo-Lugo, R. Cestaro & M. Chelamcharla (2005). Herrera-Acosta, J., 19. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 171.
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  5. Ronald W. Hepburn (1992). Religious Imagination: Ronald W. Hepburn. Royal Institute of Philosophy Supplement 32:127-143.
    In some recent theological writing, imagination is presented as a power of the mind with crucial importance for religion, but one whose role has often suffered neglect. Its fuller acknowledgment has become a live issue today. ‘Theologians’, wrote Professor J. P. Mackey, ‘have recently taken to symbol and metaphor, poetry and story, with an enthusiasm which contrasts very strikingly with their all-but-recent avoidance of such matters’ . As well as relevant writings by Eliade and Ricoeur, there have been treatments of (...)
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  6.  50
    Margaret Cameron (2007). Constant J. Mews, Abelard and Heloise. (Great Medieval Thinkers.) Oxford and New York: Oxford University Press, 2005. Pp. Xviii, 308. [REVIEW] Speculum 82 (1):214-215.
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  7.  40
    R. P. Cameron (2010). Metametaphysics, Edited by David J. Chalmers, David Manley, and Ryan Wasserman. Mind 119 (474):459-462.
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  8.  9
    Alan Cameron (1969). The Breviarium of Festus J. W. Eadie: The Breviarium of Festus. (University of London Classical Studies, V.) Pp. Viii+194. London: Athlone Press, 1967. Cloth, 55s. Net. [REVIEW] The Classical Review 19 (03):305-307.
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  9.  4
    Ronald W. Hepburn (1959). Bergson on Morality. By Frederick C. Copleston S.J., The Dawes Hicks Lecture on Philosophy, British Academy 1955. (From the Proceedings of the British Academy, Vol. XLI. London: Oxford University Press. Price 3s. 6d.). [REVIEW] Philosophy 34 (131):372-.
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  10. R. W. Hepburn (1962). WILSON, J. - "Philosophy and Religion". [REVIEW] Mind 71:562.
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  11.  1
    Ronald W. Hepburn & J. N. Findlay (1967). The Discipline of the Cave. Philosophical Quarterly 17 (66):86.
    First published in 1966, The Discipline of the Cave is the first series of a course of Gifford lectures on philosophical issues.. J N Findlay’s lectures use the image of the Cave to show how familiarity is full of restrictions, and involves puzzles and discrepancies unable to be resolved or removed. Such philosophical perplexities may be a result of the misunderstanding and abuse of ordinary ways of thinking and speaking. They may also be a way of ‘drawing us towards being’, (...)
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  12.  22
    J. M. Cameron (1959). Words and Things. Philosophical Studies 9 (44):138-151.
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  13.  14
    J. M. Cameron (1959). Words and Things. Philosophical Studies 9 (44):138-151.
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  14. J. H. Newman & J. M. Cameron (1974). An Essay on the Development of Christian Doctrine. Religious Studies 10 (4):506-508.
     
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  15.  15
    J. M. Cameron (1979). Bodily Existence. Proceedings of the American Catholic Philosophical Association 53:59-70.
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  16.  11
    J. M. Cameron (1956). An Introduction to Philosophical Analysis. Philosophical Studies 6:204-205.
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  17.  54
    Anthony Kenny, J. M. Cameron, E. J. Lemmon, N. J. Brown, G. E. de Graaff, Alan Montefiore, Jenny Teichmann, P. Minkus-Benes, J. Gosling, Rudolf Haller, Gershon Weiler, O. R. Jones, W. J. Rees & Ronald Hall (1961). New Books. [REVIEW] Mind 70 (278):270-289.
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  18.  19
    J. R. Cameron (1999). Plural Reference. Ratio 12 (2):128–147.
  19.  36
    J. R. Cameron (1970). Sentence-Meaning and Speech Acts. Philosophical Quarterly 20 (79):97-117.
  20.  4
    J. R. Cameron (1977). Review: Linguistic Behaviour. [REVIEW] Philosophical Quarterly 27 (109):338 - 352.
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  21.  8
    J. M. Cameron (1991). Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin". [REVIEW] The Chesterton Review 17 (3):465-468.
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  22.  29
    J. R. Cameron (2005). Truth and Truthmakers by D. M. Armstrong. Cambridge: Cambridge University Press, 2004. Pp. XII+158. £40, £17.99. Philosophy 80 (2):285-289.
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  23.  3
    J. R. Cameron (1997). Knowing-Attributions as Endorsements. Philosophical Quarterly 47 (186):19–37.
    In saying ‘N knows that p’, where the supposed knowing is gained through rational reflection (the paradigm form of knowing, conceptually), I endorse N’s belief as rationally held, and hence correct (the ‘RhCB’ analysis). We understand this ‘hence’ not as ‘hence, infallibly’ but as ‘hence in fact’– a reliability reading, not implying infallibility (cf. the use of ‘hence’ to attribute non‐deterministic causation). The false appearance of inconsistency in our taking knowing to require an infallible guarantee of correctness while regularly attributing (...)
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  24.  1
    J. R. Cameron (1971). ‘Ought’ and Institutional Obligation. Philosophy 46 (178):309.
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  25.  2
    J. M. Cameron (1991). CS Lewis. The Chesterton Review 17 (3/4).
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  26.  17
    J. R. Cameron (2000). Number as Types. Journal of Philosophy 97 (10):529-563.
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  27.  10
    J. M. Cameron (1956). An Introduction to Philosophical Analysis. Philosophical Studies 6:204-205.
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  28.  5
    J. R. Cameron (1991). Natural Agency: An Essay on the Causal Theory of Action. Philosophical Books 32 (4):241-243.
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  29.  4
    J. R. Cameron & Theodore Drange (1967). Type Crossings: Sentential Meaninglessness in the Border Area of Linguistics and Philosophy. Philosophical Quarterly 17 (69):366.
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  30.  2
    J. R. Cameron (1976). Mathematical Knowledge. Philosophical Books 17 (3):137-139.
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  31.  10
    J. M. Cameron & T. D. Weldon (1955). Symposium: The Justification of Political Attitudes. Aristotelian Society Supplementary Volume 29:93 - 130.
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  32. J. Cameron (2000). Focussing on the Focus Group. Ch. 6, In, Hay, I.(2000). In Iain Hay (ed.), Qualitative Research Methods in Human Geography. Oxford University Press
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  33.  9
    J. R. Cameron (1972). The Nature of Institutional Obligation. Philosophical Quarterly 22 (89):318-332.
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  34.  3
    J. Cameron & A. Hart (2007). Ethical Issues in Obtaining Informed Consent for Research From Those Recovering From Acute Mental Health Problems: A Commentary. Research Ethics 3 (4):127-129.
    OBJECTIVE: Questions have been posed about the competence of persons with serious mental illness to consent to participate in clinical research. This study compared competence-related abilities of hospitalized persons with schizophrenia with those of a comparison sample of persons from the community who had never had a psychiatric hospitalization. METHODS: The study participants were administered the MacArthur Competence Assessment Tool for Clinical Research (MacCAT-CR), a structured instrument designed to aid in the assessment of competence to consent to clinical research. The (...)
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  35.  3
    J. R. Cameron, John M. Anderson & Henry W. Johnstone (1965). Natural Deduction: The Logical Basis of Axiom System. Philosophical Quarterly 15 (58):83.
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  36. J. R. Cameron & Daniel M. Taylor (1972). Explanation and Meaning: An Introduction to Philosophy. Philosophical Quarterly 22 (86):72.
    In this 1970 introduction to philosophy Mr Taylor concentrates on two central topics - explanation and meaning. He takes the argument far enough to acquaint the reader first-hand with the methods and approach of analytical philosophy, and yet because of the scope of these two topics he is able to introduce many of the traditional philosophical problems in epistemology, metaphysics, ethics, aesthetics, and logic. By this approach he avoids the dangers both of superficiality and of undue technicality. Philosophers are concerned (...)
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  37.  3
    J. R. Cameron & Jon Wheatley (1972). Language and Rules. Philosophical Quarterly 22 (86):78.
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  38.  6
    J. R. Cameron (1968). Review: Logic and Philosophy of Mathematics. [REVIEW] Philosophical Quarterly 18 (70):73 - 75.
  39.  1
    J. R. Cameron (1994). Objections to Physicalism. Philosophical Books 35 (3):187-189.
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  40. H. J. Blackham, Ronald Hepburn, Kingsley Martin & Kathleen Nott (1965). Objections to Humanism. Philosophy 40 (153):253-253.
  41.  6
    J. M. Cameron (1958). A Hundred Years of Philosophy. Philosophical Studies 8:186-188.
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  42.  9
    J. M. Cameron (1956). R. F. Holland on 'Religious Discourse and Theological Discourse'. Australasian Journal of Philosophy 34 (3):203 – 207.
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  43.  6
    J. M. Cameron (1955). The Teaching of Philosophy. An International Enquiry of Unesco. Pp. 230. UNESCO. 9s. 6d. Philosophy 30 (114):273-.
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  44.  1
    J. M. Cameron (1958). A Hundred Years of Philosophy. Philosophical Studies 8:186-188.
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  45.  2
    J. R. Cameron (1963). Logic and Language: Studies Dedicated to Professor Rudolf Carnap on the Occasion of His Seventieth Birthday. Philosophical Quarterly 13 (52):286.
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  46.  2
    J. R. Cameron (1969). Specifying Versus Stating: A Reply. Philosophical Quarterly 19 (76):255-259.
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  47.  2
    J. R. Cameron & Paul Edwards (1968). Logic and Philosophy of MathematicsThe Encyclopedia of Philosophy. Philosophical Quarterly 18 (70):73.
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  48.  2
    J. R. Cameron (1979). Propositional Structure and Illocutionary Force. Philosophical Books 20 (3):142-144.
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  49.  6
    J. R. Cameron (1965). Specification and Reference. Philosophical Quarterly 15 (58):1-19.
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  50.  5
    J. M. Cameron (1961). Poetic Imagination. Proceedings of the Aristotelian Society 62:219 - 240.
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