Search results for 'Cameron Page' (try it on Scholar)

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  1. Cameron Page (2007). Hope. Hastings Center Report 37 (6):12-12.score: 120.0
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  2. P. T. Stevens, D. L. Page, R. D. Dawe, J. Diggle & P. E. Easterling (1980). Dionysiaca: Nine Studies in Greek Poetry by Former Pupils Presented to Sir Denys Page on His Seventieth Birthday. Journal of Hellenic Studies 100:237.score: 120.0
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  3. Cameron Page (2007). In Practice: Hope. Hastings Center Report 37 (6):12.score: 120.0
     
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  4. Edwin Cameron (2007). Normalizing Testing—Normalizing AIDS. Theoria 54 (112):99-108.score: 40.0
    Judge Edwin Cameron (South African Supreme Court of Appeal) makes a plea for a radical change of approach and of formal health policy in relation to HIV/AIDS in South Africa. Cameron delivered this lecture at the University of KwaZulu-Natal Forum on 4 May 2006 as part of the Ronald Louw Memorial Campaign, 'Get Tested, Get Treated'. Ronald Louw was a Professor of Law at the University of KwaZulu-Natal, an AIDS treatment activist and co-founder of the Durban Gay and (...)
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  5. Alan Cameron (2004). Greek Mythography in the Roman World. OUP USA.score: 40.0
    By the Roman age the traditional stories of Greek myth had long since ceased to reflect popular culture. Mythology had become instead a central element in elite culture. If one did not know the stories one would not understand most of the allusions in the poets and orators, classics and contemporaries alike; nor would one be able to identify the scenes represented on the mosaic floors and wall paintings in your cultivated friends' houses, or on the silverware on their tables (...)
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  6. Michael Cameron (2012). Christ Meets Me Everywhere: Augustine's Early Figurative Exegesis. Oup Usa.score: 40.0
    In Christ Meets Me Everywhere, Michael Cameron argues that Augustine wanted to train readers of Scripture to transpose themselves into the texts in the same way he did, by the same process of figuration that he found at its core. Tracking Augustine's developing practice of self-transposition into the figures of the biblical texts over the course of his entire career, Cameron shows that this practice is the key to Augustine's hermeneutics.
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  7. N. M. De S. Cameron, S. E. Daniels & B. J. White (2001). DFL 65.00. Dolan, B.(Ed.): 2000, Malthus, Medicine, & Morality:'Malthusianism'after 1798. Clio Medica 59. Amsterdam/Atlanta: Rodopi. 232 Pages. ISBN: 90-420-0841-5. Price: DFL 40.00. [REVIEW] Medicine, Health Care and Philosophy 4 (115).score: 40.0
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  8. Kenneth Walter Cameron (1998). Four Titles. Transcendental Books.score: 40.0
    George P. Bradford, Emerson, and the perennial philosophy of Fénelon -- Emerson, Nietzsche, and man's striving upward : the "via eminentiae" of superior people -- The perennial philosophy of Emerson and Thoreau in England : William Jesse Jupp -- Emerson, Glasgow, and John Page Hopps : the Unitarian struggle with Scottish Calvinism.
     
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  9. Jean-Guy Pagé (1972). Richard Bergeron, Les Abus de l'Église d'Après Newman. Collection « Recherches », Section de Théologie, N° 7, Paris, Tournai, Montréal ; Desclée Et Cie, Éditions Bellarmin, 1971 (16 X 23.5 Cm), 245 Pages. [REVIEW] Laval Théologique Et Philosophique 28 (3):312.score: 40.0
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  10. Jean-Guy Pagé (1970). Touilleux, Paul. L'Église dans les Écritures, préparation et naissance. Éd. Lethielleux, Paris, 1968. Coll. Théologie, Pastorale et Spiritualité : recherches et synthèses, 176 pages. [REVIEW] Laval Théologique Et Philosophique 26 (1):91.score: 40.0
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  11. Jean-Guy Pagé (1971). Yves Congar, L'Église, de saint Augustin à l'époque moderne, éd. du Cerf, 1970, coll. Histoire des dogmes, 480 pages. [REVIEW] Laval Théologique Et Philosophique 27 (1):97.score: 40.0
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  12. Kristine F. Hoover, Deborah A. O’Neil & Michael Poutiatine (2014). Gender and Leadership: A Frame Analysis of University Home Web Page Images. Journal of Academic Ethics 12 (1):15-27.score: 18.0
    With calls for (business) leaders to contribute to greater global fairness and social justice (BAWB 2006; Maak and Pless Journal of Business Ethics, 88, 537–550, 2009), this paper considers gender equality on University home web page images as one means of communicating equal access to leadership roles for both men and women. Although there are many paths for leadership development, one important purpose of Universities is to create people who will potentially become leaders in our society (Shapiro 2005). We (...)
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  13. Neil Cohn (2013). Navigating Comics: An Empirical and Theoretical Approach to Strategies of Reading Comic Page Layouts. Frontiers in Psychology 4.score: 15.0
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  14. John Marmysz (2012). Rooting for the Fascists in James Cameron's Avatar. Film and Philosophy 16.score: 12.0
    Conservative critics have united in attacking James Cameron’s newest blockbuster Avatar for its “liberal” political message. But underneath all of the manifest liberalism of Avatar there is also a latent message. In his valorization of the organic, primal, interconnectedness of Na’vi culture and his denigration of the mechanical, modern, disconnectedness of human culture, Cameron runs very close to advocating a form of fascism. -/- In this paper I describe the overarching philosophical perspective of fascism, and then I draw (...)
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  15. Francesco Orilia (2009). Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron. Dialectica 63 (3):333-341.score: 12.0
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism . A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well-founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported (...)
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  16. David Efird & Tom Stoneham (2009). Justifying Metaphysical Nihilism: A Response to Cameron. Philosophical Quarterly 59 (234):132-137.score: 12.0
    Ross Cameron charges the subtraction argument for metaphysical nihilism with equivocation: each premise is plausible only under different interpretations of 'concrete'. This charge is ungrounded; the argument is both valid and supported by basic modal intuitions.
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  17. Stefano Predelli (2009). Ontologese and Musical Nihilism: A Reply to Cameron. British Journal of Aesthetics 49 (2):179-183.score: 12.0
    In a recent essay in this journal, Ross Cameron presents a novel solution to the problem of musical creation.1 The solution is of the ‘using a sledgehammer to crack a nut’ variety, since side by side with a dissolution of the problem of musical creation, his approach, if successful, would yield a swift answer to pretty much every central question in the ontology of art, and, for that matter, to a wide variety of perennial metaphysical difficulties. Nothing of this (...)
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  18. Paul Sheehy (2009). Reply to Cameron. Religious Studies 45 (1):101-104.score: 12.0
    Ross Cameron has argued that the modal realism of David Lewis furnishes the theist with the resources to explain divine necessity. Cameron is successful in identifying two theistic strategies, but neither is attractive in light of a commitment to modal realism. The first theistic strategy is to treat God as an abstract entity in the same way that the modal realist treats pure sets. This is undermotivated in light of the nominalistic spirit of modal realism. The second strategy (...)
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  19. Robin Small (1986). Tristram Shandy's Last Page. British Journal for the Philosophy of Science 37 (2):213-216.score: 12.0
    This note criticises an argument used by W. L. Craig against an actual infinity of past events. He argues that if Russell's use of the story of Tristram Shandy, who took a year to recount each day of his life, is extended into an infinite past, then Cantor's principle of correspondence leads to the absurd conclusion that Tristram Shandy has already written his last page. I show that no such conclusion can be drawn, and that a ‘past’ version of (...)
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  20. Jill McTavish, Roma Harris & Nadine Wathen (2011). Searching for Health: The Topography of the First Page. [REVIEW] Ethics and Information Technology 13 (3):227-240.score: 12.0
    Members of the lay public are turning increasingly to the internet to answer health-related questions. Some authors suggest that the widespread availability of online health information has dislodged medical knowledge from its traditional institutional base and enabled a growing role for alternative or previously unrecognized health perspectives and ‘lay health expertise’. Others have argued, however, that the organization of information retrieved from influential search engines, particularly Google, has merely intensified mainstream perspectives because of the growing consolidation of the internet with (...)
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  21. D. Rita Alfonso (2009). Permeability and Impermeability in John Cameron Mitchell's Shortbus. Radical Philosophy Review 12 (1/2):121-136.score: 12.0
    This essay is about experience, and not only about ideas. I have been drawn to write about John Cameron Mitchell’s Shortbus for a number of reasons: First, I find his work to be part of a new turn in LGBT art and media that take queer lives as a point of departure, and not only as narrative focus, for their work. These areworks that are not just about being queer, but cross the line into being queer works. Of those (...)
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  22. Istvan S. N. Berkeley (2000). Some Counter-Examples to Page's Notion of “Localist”. Behavioral and Brain Sciences 23 (4):470-471.score: 12.0
    In his target article Page proposes a definition of the term “localist.” In this commentary I argue that his definition does not serve to make a principled distinction, as the inclusion of vague terms make it susceptible to some problematic counterexamples.
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  23. Björn Frank (2012). Economic Page Turners. Journal of Economic Methodology 19 (3):317-327.score: 12.0
    Economic page turners like Freakonomics are well written and there is much to be learned from them ? not only about economics, but also about writing techniques. Their authors know how to build up suspense, i.e., they make readers want to know what comes. An uncountable number of pages in books and magazines are filled with advice on writing reportages or suspense novels. While many of the tips are specific to the respective genres, some carry over to economic (...) turners in an instructive way. After introducing some of these writing tools, I discuss whether these and other aspects of good writing lead to a biased presentation of economic theory and practice. I conclude that whatever the problems with certain economic page turners may be, they are not due to the need to write in an accessible, appealing way. (shrink)
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  24. Lambert Dousson (2010). La vedette et le dictateur : sur une note de bas de page de L'Œuvre d'art à l'époque de sa reproductibilité technique de Walter Benjamin. Astérion 7.score: 12.0
    La genèse de la vedette de cinéma qu’effectue Walter Benjamin au chapitre 10 de L’Œuvre d’art à l’époque de sa reproductibilité technique (dernière version, 1939) trouve une résonance politique dans une note de bas de page du même chapitre où la star acquiert un statut analogue au dictateur, quand la technique (de reproduction) de l’œuvre d’art devient elle-même, à travers le cinéma, œuvre d’art. Si les démocraties bourgeoises contiennent, dans leur rapport aux médias de masse, la possibilité de leur (...)
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  25. Bo Mou (2010). Vol 1 No 2_contents Page. Comparative Philosophy 1 (2).score: 12.0
    This page provides the table of contents of the current issue.
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  26. Bo Mou (2010). Vol 1 No 1_information Page. Comparative Philosophy 1 (1).score: 12.0
    This page provides some basic journal information (the constitution of the international editorial board of the journal, the identity of itsl publisher, its emphasis, coverage and orientation, etc.).
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  27. Bo Mou (2010). Vol 1 No 1_cover Page. Comparative Philosophy 1 (1).score: 12.0
    This page provides the journal cover design, which can be used as the cover page of a hard copy of the whole or partial set of the contents of the current issue (vol 1, no 1) of the journal.
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  28. George F. Bishop (2008). Rational Public Opinion or its Manufacture? Reply to Page. Critical Review 20 (1-2):141-157.score: 12.0
    ABSTRACT Benjamin Page's thoughtful critique of my book, The Illusion of Public Opinion, strives to reassure readers that all is well?despite the book's extensive documentation of measurement?error artifacts in numerous public opinion surveys. Page's own careful polling practices are not followed outside of elite academic survey centers. Moreover, even in such well?run surveys, the respondents are often ignorant of the issues being probed. The fact that nonrandom reasons of some sort must be determining on?the?spot survey responses may allow (...)
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  29. Filip Ivanovic (2012). 428 AD: An Ordinary Year at the End of the Roman Empire. By Giusto Traina. Translated by Allan Cameron. The European Legacy 17 (5):700 - 701.score: 12.0
    The European Legacy, Volume 17, Issue 5, Page 700-701, August 2012.
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  30. Bo Mou (2010). Vol 1 No 2 Information Page. Comparative Philosophy 1 (2).score: 12.0
    This page provides some basic journal information (the constitution of the international editorial board of the journal, the identity of itsl publisher, its emphasis, coverage and orientation, etc.).
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  31. Bo Mou (2010). Vol 1 No 1_contents Page. Comparative Philosophy 1 (1).score: 12.0
    This page provides the table of contents of the current issue.
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  32. Bo Mou (2010). Vol 1 No 2 Cover Page. Comparative Philosophy 1 (2).score: 12.0
    This page provides the journal cover design, which can be used as the cover page of a hard copy of the whole or partial set of the contents of the current issue (vol 1, no 2) of the journal.
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  33. Walter R. Schumm (2010). Children of Homosexuals More Apt to Be Homosexuals? A Reply to Morrison and to Cameron Based on an Examination of Multiple Sources of Data. Journal of Biosocial Science 42 (6):721-742.score: 12.0
    Ten narrative studies involving family histories of 262 children of gay fathers and lesbian mothers were evaluated statistically in response to Morrison's (2007) concerns about Cameron's (2006) research that had involved three narrative studies. Despite numerous attempts to bias the results in favour of the null hypothesis and allowing for up to 20 (of 63, 32%) coding errors, Cameron's (2006) hypothesis that gay and lesbian parents would be more likely to have gay, lesbian, bisexual or unsure (of sexual (...)
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  34. Mary Carruthers (1999). Reply to Cameron. Film-Philosophy 3 (1).score: 12.0
    Evan William Cameron Thinking through Imagery _Film-Philosophy_, vol. 3 no. 22, May 1999.
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  35. Robin Hanson, Correction to McKelvey and Page, “Public and Private Information: An Experimental Study of Information Pooling”.score: 12.0
    In their article, McKelvey and Page note that In previous experimental work, ... [researchers] investigated how individuals use public information to augment their original private information, and whether in doing so, a rational expectations equilibrium is attained. ... [But either] the inference processes are complicated because of the enormous number of potential interactions among the individuals, and the optimal inference processes are not analyzed. ... [or] the inference process is analyzed but the working assumption is not altogether satisfactory.
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  36. Tom McCallion (2004). The Outlay Page: An Exercise in Interpretation. Journal of Macrodynamic Analysis 4.score: 12.0
    The core of the present paper is an attempt to understand what is meant by a brief fragment found within Lonergan’s economic writings. The text of the ‘page’ in question is given on page 216 of For a New Political Economy.
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  37. Pamela J. Stewart, Pascal Boyer, Robert N. McCauley, Luther H. Martin & Garry W. Trompf, Book Review Forum [Page 4]. [REVIEW]score: 10.0
    We are pleased to present the following Review Forum of Harvey Whitehouse’s book, Arguments and Icons: Divergent Modes of Religiosity. Oxford: Oxford University Press, 2000. 204 pages. ISBN 0-19- 823414-7 (cloth); 0-19-823415-5 (paper). We have given the contributors and the book’s author sufficient space to discuss its themes carefully and thus make a significant contribution to the further analysis of religion and ritual generally.
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  38. Huw Price, Hawking's History of Time: A Plea for the Missing Page.score: 9.0
    One of the outstanding achievements of recent cosmology has been to offer some prospect of a unified explanation of temporal asymmetry. The explanation is in two main parts, and runs something like this. First, the various asymmetries we observe are all thermodynamic in origin – all products of the fact that we live in an epoch in which the universe is far from thermodynamic equilibrium. Second, this thermodynamic disequilibrium is associated with the condition of the universe very soon after the (...)
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  39. Chris John Daly (2008). The Methodology of Genuine Modal Realism. Synthese 162 (1):37 - 52.score: 9.0
    David Lewis’s genuine modal realism is a controversial thesis in modal metaphysics. Charles Chihara and Ross Cameron have each argued that Lewis’s defence of his thesis involves his committing serious methodological errors; in particular, that his replies to two well-known and important objections are question-begging. Scott Shalkowski has further argued that Lewis’s attempt to analyse modal talk in non-modal terms is viciously circular. This paper considers the methodology which Lewis uses to argue for his thesis, and the paper tries (...)
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  40. Trenton Merricks (2008). Replies to Cameron, Schaffer, and Soames. Philosophical Books 49 (4):328-343.score: 9.0
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  41. John R. Lucas, The Godelian Argument: Turn Over the Page.score: 9.0
    I have no quarrel with the first two sentences: but the third, though charitable and courteous, is quite untrue. Although there are criticisms which can be levelled against the Gödelian argument, most of the critics have not read either of my, or either of Penrose's, expositions carefully, and seek to refute arguments we never put forward, or else propose as a fatal objection one that had already been considered and countered in our expositions of the argument. Hence my title. The (...)
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  42. Bas van Fraassen, The Cat Page.score: 9.0
    I grew up with a cat and so I know that cats are the most intelligent, graceful, and insightful beings in the Universe. (This is already an example of how we humans can achieve a small measure of wisdom if we live with cats.) My whole family has always been into cats, and since I don't have a cat of my own now, I will tell you about some of theirs. My sister Gina's cat Tuti was remarkable by any measure.
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  43. William K. Frankena (2000). The Methods of Ethics, Edition 7, Page 92, Note. Utilitas 12 (03):278-.score: 9.0
    This essay, one of the last that Frankena wrote, provides a scrupulously detailed exploration of the various possible meanings of one of Sidgwick's most famous footnotes in the Methods Long intrigued by what Sidgwick had in mind when he said that he would explain how it came about that for moderns it is not tautologous to claim that one's own good is one's only reasonable ultimate end, Frankena uses this note as a point of departure for a penetrating review of (...)
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  44. John O'Dea (2010). Frank Cameron Jackson. In Graham Oppy, Nick Trakakis, Steve Gardner, Fiona Leigh & Lynda Burns (eds.), Companion to Philosophy in Australia and New Zealand. Monash University Publishing.score: 9.0
    Entry for the Companion to Philosophy in Australia and New Zealand.
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  45. Adam Henschke (2009). Nanoscale: Issues and Perspectives for the Nano Century. Edited by Nigel M. De S. Cameron and M. Ellen Mitchell. [REVIEW] Nanoethics 3 (1):73-74.score: 9.0
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  46. G. Owen Schaefer (2010). Review of James Cameron's Avatar. [REVIEW] American Journal of Bioethics 10 (2):68-69.score: 9.0
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  47. Cameron Shelley (2012). Lorenzo Magnani: Abductive Cognition: The Epistemological and Eco-Cognitive Dimensions of Hypothetical Reasoning. [REVIEW] Minds and Machines 22 (3):263-269.score: 9.0
    Lorenzo Magnani: Abductive Cognition: The Epistemological and Eco-Cognitive Dimensions of Hypothetical Reasoning Content Type Journal Article Category Book Review Pages 1-7 DOI 10.1007/s11023-011-9267-6 Authors Cameron Shelley, Centre for Society, Technology, and Values, University of Waterloo, Waterloo, Canada Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495.
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  48. Thomas (2001). The De Malo of Thomas Aquinas: With Facing-Page Translation by Richard Regan. Oxford University Press, Usa.score: 9.0
  49. Robert Jensen (1994). Banning 'Redskins' From the Sports Page: The Ethics and Politics of Native American Nicknames. Journal of Mass Media Ethics 9 (1):16 – 25.score: 9.0
    In February 1992, The (Portland) Oregonian announced it would no longer use sports team names that readers may find offensive, such as Redskins, Redmen, Indians, and Braves. Many journalists have criticized The Oregonian's decision, calling it an abandonment of the journalistic principles of objectivity and neutrality. This article addresses the ethical/political issues involved in the controversy through an examination of commentaries by journalists published in newspapers and public comments made by journalists critical of The Oregonian. After evaluating the explicit and (...)
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  50. Huw Price, Page I:1.score: 9.0
    I Entropy in Relation to Incomplete Knowledge I.1 Objectivity I.2 Entropy as a secondary quality? I.3 The significance of the failure of classical determinism I.4 Are all properties 'relative to the data'? I.5 Entropy and time asymmetry II The Physical Basis of the Direction of Time..
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